Ezekiel 42
1 Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that [was] over against the separate place, and which [was] before the building towards the north.
Eka ngʼatno notelona motera yo nyandwat nyaka e laru ma oko kendo nokela nyaka e ute matindo mongʼiyore gi laru mar hekalu kendo mongʼiyore gi ohinga ma oko man yo nyandwat.
2 Before the length of a hundred cubits [was] the north door, and the breadth [was] fifty cubits.
Ot ma dhoode nochomo yo nyandwat borne ne oromo fut mia achiel gi piero abich, to lachne ne romo fut piero abiriyo gabich.
3 Over against the twenty [cubits] which [were] for the inner court, and over against the pavement which [was] for the outer court, [was] gallery against gallery in three [stories].
Bathe konchiel nochomo koma nodongʼ nono ma borne ne romo fut piero adek molworo hekalu, to bathe komachielo nochomo koma omuon gi kite motegno mag laru ma oko. Odno noger kadhi malo udi adek.
4 And before the chambers [was] a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.
E nyim ute matindogo ne nitie yo miluwo gi yo ka iye ma lachne ne en fut apar gabich, to borne ne en fut mia achiel gi piero abich. Dhoudi midonjogo e utego nochomo yo nyandwat.
5 Now the upper chambers [were] shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
Udi matindo mane ni e gorofa ma malo ne diny moloyo mago mane ni e gorofa madiere kod mapiny ma piny, nikech kuonde miluwo mochiel nokawo kama duongʼ moloyo.
6 For they [were] in three [stories], but had not pillars as the pillars of the courts: therefore [the building] was straitened more than the lowest and the middlemost from the ground.
Udi mane ni e gorofa mar adek ne onge gi sirni kaka mago mane ni e laru; kuom mano dier utegi ne tindo moloyo mago mapiny gi madiere.
7 And the wall that [was] without over against the chambers, towards the outer court on the forepart of the chambers, the length of it [was] fifty cubits.
Ne nitie bende ohinga ma oko mane oringo e laini achiel mopimore gi utego kod laru ma oko; ohingano nochwalore e nyim udi mapinygo maromo fut piero abiriyo gabich.
8 For the length of the chambers that [were] in the outer court [was] fifty cubits: and lo, before the temple [were] a hundred cubits.
Udi moriedo machiegni gi bath laru ma oko borgi ne oromo fut piero abiriyo gabich, to udi mane oriedo machiegni mogik gi kama ler mar lemo noromo fut mia achiel gi piero abich.
9 And from under these chambers [was] the entry on the east side, as one goeth into them from the outer court.
Kama idonjogo e ute mapiny ne ni yo wuok chiengʼ, ka ngʼato donjo eigi koa e laru ma oko.
10 The chambers [were] in the thickness of the wall of the court towards the east, over against the separate place, and over against the building.
Kochomo yo milambo, koluwore gi bor mar ohinga mar laru ma oko, kendo momakore gi laru mar hekalu kendo ka omanyore gi ohinga ma oko,
11 And the way before them [was] like the appearance of the chambers which [were] towards the north, as long as they, [and] as broad as they: and all their goings out [were] both according to their fashions, and according to their doors.
ne nitie ute apar gachiel man-gi yo miluwo e nyimgi. Utegi ne chalo gi ute mane ni yo nyandwat; borgi kod lachgi ne chalre, kendo kuonde wuok kod pim margi bende ne chalre. Dhoudi mag ute man yo nyandwat
12 And according to the doors of the chambers that [were] towards the south [was] a door in the head of the way, [even] the way directly before the wall towards the east, as one entereth into them.
ne chalre gi dhoudi mag udi mane ni yo milambo. Ne nitie dhoot moro kama yo miwuothoe ochakore mane oringo e laini achiel gi ohinga machielo machal kode mane yawore kochomo yo wuok chiengʼ. Dhoodno ema ne idonjogo e utego.
13 Then said he to me, The north chambers [and] the south chambers which [are] before the separate place, they [are] holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place [is] holy.
Eka nowachona niya, “Udi mane ni yo nyandwat gi yo milambo mochomo laru mar hekalu ne gin ute jodolo, kama jodolo mabiro e nyim Jehova Nyasaye biro chame chiwo maler mogik. Kanyo ema gibiro ketoe chiwo maler mogik, ma gin chiwo mag cham, misengini mag golo richo kod chiwo mipwodhogo chunje ma bura oloyo, nikech kanyo en kama ler.
14 When the priests enter therein, then shall they not go out of the holy [place] into the outer court, but there they shall lay their garments in which they minister; for they [are] holy; and shall put on other garments, and shall approach to [those things] which [are] for the people.
Ka jodolo osedonjo hekalu to ok oyienegi wuok kanyo mi gidonji e laru ma oko kapok gilonyo lepgi mag dolo giweyo kanyo, nikech lewnigo owal ni Nyasaye. Nyaka girwak lewni mamoko kapok gidhi but kuonde ma owe thuolo ni ji mamoko.”
15 Now when he had made an end of measuring the inner house, he brought me forth towards the gate whose prospect [is] towards the east, and measured it around.
Kane osetieko pimo gik moko mantie ei hekalu, notelona kotera oko gi yo rangach man yo wuok chiengʼ kendo nopimo alworane duto:
16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed around.
Nopimo yo wuok chiengʼ gi gir pimo; mi noromo fut mia abiriyo gi piero abich.
17 He measured the north side, five hundred reeds, with the measuring reed around.
Nopimo yo nyandwat, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
18 He measured the south side, five hundred reeds, with the measuring reed.
Nopimo yo milambo, gi gir pimo mi noromo fut mia abiriyo gi piero abich.
19 He turned about to the west side, [and] measured five hundred reeds, with the measuring reed.
Eka nochomo yo podho chiengʼ kendo opime gi gir pimo mi noromo fut mia abiriyo gi piero abich.
20 He measured it by the four sides: it had a wall around, five hundred [reeds] long, and five hundred broad, to make a separation between the sanctuary and the profane place.
Kamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.
