Ezekiel 21
1 And the word of the LORD came to me, saying,
Shoko raJehovha rakasvika kwandiri richiti,
2 Son of man, set thy face towards Jerusalem, and drop [thy word] towards the holy places, and prophesy against the land of Israel,
“Mwanakomana womunhu, rinzira chiso chako kuJerusarema uparidze pamusoro penzvimbo tsvene. Profita pamusoro penyika yeIsraeri,
3 And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
uti kwairi, ‘Zvanzi naJehovha: Ndiri kuzokurwisa. Ndichavhomora munondo wangu kubva mumuhara wawo ndigouraya pakati penyu vose vakarurama nevakaipa.
4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:
Nokuti ndichaparadza vakarurama nevakaipa, munondo wangu uchabuda mumuhara kundorwa navose kubva kurutivi rwezasi kusvikira kurutivi rwokumusoro.
5 That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.
Ipapo vanhu vose vachaziva kuti ini Jehovha ndavhomora munondo wangu kubva mumuhara wawo; hauchazodzokerimozve.’
6 Sigh therefore, thou son of man, with the breaking of [thy] loins; and with bitterness sigh before their eyes.
“Naizvozvo, gomera, mwanakomana womunhu! Gomera pamberi pavo nomwoyo wakapwanyika uye nokuchema neshungu.
7 And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak [as] water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
Zvino pavanokubvunza vachiti, ‘Unogomereiko?’ iwe uchati kwavari, ‘Nemhaka yamashoko ari kuuya. Mwoyo mumwe nomumwe uchanyauka uye ruoko rumwe norumwe rucharemara, mweya mumwe nomumwe uchaziya uye ibvi rimwe nerimwe richarukutika semvura.’ Zviri kuuya! Zvirokwazvo zvichaitika, ndizvo zvinotaura Ishe Jehovha.”
8 Again the word of the LORD came to me, saying,
Shoko raJehovha rakasvika kwandiri richiti,
9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
“Mwanakomana womunhu, profita uti, ‘Zvanzi naJehovha: “‘Munondo, munondo, wakarodzwa uye wakapukutwa,
10 It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree.
wakarodzerwa kuuraya, wakapukutirwa kuti upenye semheni! “‘Tichazofara here netsvimbo youshe yomwanakomana wangu Judha? Munondo unozvidza zvimiti zvose zvakadai.
11 And he hath given it to be furbished, that it may be handled: the sword is sharpened, and it is furbished, to give it into the hand of the slayer.
“‘Munondo wakagadzirirwa kuti upukutwe, kuti ubatwe noruoko; wakarodzwa uye wakapukutwa, wakagadzirirwa kuiswa muruoko rwomuurayi.
12 Cry and howl, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon [thy] thigh.
Chema uungudze, mwanakomana womunhu, nokuti unorwa navanhu vangu; unorwa namachinda ose aIsraeri. Vakakandwa kumunondo, pamwe chete navanhu vangu. Naizvozvo uzvirove chipfuva.
13 Because [it is] a trial, and what if [the sword] contemneth even the rod? it shall be no [more], saith the Lord GOD.
“‘Kuedzwa kuchauya zvirokwazvo. Ko, kana tsvimbo youshe yaJudha, iyo inozvidzwa nomunondo, ikasaenderera mberi chii chinoitika? ndizvo zvinotaura Ishe Jehovha.’
14 Thou therefore, son of man, prophesy, and smite [thy] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their private chambers.
“Saka zvino, mwanakomana womunhu, profita uye urovanise maoko ako pamwe chete. Rega munondo ubaye kaviri, kunyange katatu. Ndiwo munondo wokuuraya, iwo munondo wokuuraya kukuru, uri kuuya kwavari kubva kumativi ose.
15 I have set the point of the sword against all their gates, that [their] heart may faint, and [their] ruins be multiplied: ah! [it is] made bright, [it is] sharpened for the slaughter.
Kuti mwoyo inyungudike uye vanowa vawande, munondo ndakauyisa pamasuo avo ose kuti uuraye. Haiwa, wakagadzirirwa kuti upenye semheni, wakabatwa kuti uuraye.
16 Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.
Haiwa, iwe munondo, cheka kurudyi, ugochekawo kuruboshwe, kwose kunorerekera munondo wako.
17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said [it].
Neniwo ndicharova maoko angu pamwe chete, uye hasha dzangu dzichaserera. Ini Jehovha ndazvitaura.”
18 The word of the LORD came to me again, saying,
Shoko raJehovha rakasvika kwandiri richiti:
19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both [ways] shall come forth from one land: and choose thou a place, choose [it] at the head of the way to the city.
“Mwanakomana womunhu, tara migwagwa miviri yomunondo wamambo weBhabhironi yaachafamba nayo, yose iri miviri ichitangira munyika imwe chete. Uite chikwangwari panoparadzana mugwagwa uchipinda muguta.
20 Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.
Utare mugwagwa mumwe chete womunondo unouya kuzorwa neRabha ravaAmoni uye mumwe uchizorwa neJudha neJerusarema rakakomberedzwa.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made [his] arrows bright, he consulted with images, he looked in the liver.
Nokuti mambo weBhabhironi achamira pamharadzano dzemugwagwa, pamharadzano dzemigwagwa miviri, kuti aite zvokuvuka: Achakanda mijenya nemiseve, achabvunza zvifananidzo zvake, achaongorora chiropa.
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint [battering] rams against the gates, to cast a mount, [and] to build a fort.
Muruoko rwake rworudyi muchava nomujenya weJerusarema, paachamisa zvokuparadza nazvo masvingo, kuti arayire zvokuuraya, adanidzire zvehondo, amise zvokuparadza nazvo masuo, vavake mirwi yokurwisa nokukomba guta.
23 And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
Zvichange zvakaita sokuvuka kuna vaya vakange vapikira kumuteerera, asi iye achavarangaridza nezvemhosva yavo agovatora kuti avaite nhapwa.
24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, [I say], that ye are come to remembrance, ye shall be taken with the hand.
“Naizvozvo zvanzi naJehovha, ‘Nemhaka yokuti imi vanhu makandiyeuchidza mhosva yenyu nokundimukira pachena, muchiratidza pachena zvivi zvenyu pazvinhu zvose zvamunoita, nokuda kwokuti makaita izvi, muchaitwa nhapwa.
25 And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
“‘Haiwa, iwe muchinda waIsraeri akaipa uye anozvidza, ane zuva rasvika, ane nguva yokurangwa kwake yasvika pakupedzisira,
26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that is] high.
zvanzi naIshe Jehovha: Bvisai nguwani youprista, bvisai korona. Hazvichazorambi zviri sezvazvaiva: vanozvidzwa vachasimudzirwa uye vanokudzwa vachaninipiswa.
27 I will overturn, overturn, overturn it: and it shall be no [more], until he cometh whose right it is; and I will give it [him].
Dongo! Dongo! Ndichariita dongo! Harichazovandudzwazve kusvikira mwene waro auya; ndiye wandichapa.’
28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword [is] drawn: for the slaughter [it is] furbished, to consume because of the glittering:
“Uye iwe, mwanakomana womunhu, profita uti, ‘Zvanzi naIshe Jehovha pamusoro pavaAmoni nokutuka kwavo: “‘Munondo, munondo, wavhomorwa kuti uuraye, wapukutwa kuti uparadze uye kuti upenye semheni!
29 While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
Kunyange vakaona zviratidzo zvenhema pamusoro pako, vakavuka zvenhema pamusoro pako, zvichaiswa pamitsipa yavakaipa vachazourayiwa, vane zuva ravo rasvika, ivo vane nguva yokurangwa yasvika pokupedzisira.
30 Shall I cause [it] to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
Chidzosera munondo mumuhara wawo. Panzvimbo yawakasikwa uri, munyika yamadzitateguru ako, ndipo pandichakutongera.
31 And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, [and] skillful to destroy.
Ndichadurura hasha dzangu pamusoro pako, uye ndigofemera kutsamwa kwangu kunotyisa pamusoro pako; ndichakuisa kuvanhu vane utsinye, vanhu vanoziva kuparadza.
32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no [more] remembered: for I the LORD have spoken [it].
Uchava huni dzomoto, ropa rako richateurwa munyika yako, hauchazorangarirwazve; nokuti ini Jehovha ndazvitaura.’”
