Ecclesiastes 5

1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Look well to thy feet, when thou goest to the house of God, and draw nigh to hear, rather than to offer sacrifice as fools. For they consider not that they do evil.

2 Be not rash with thy mouth, and let not thy heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be few.

Be not hasty with thy mouth, and let not thy heart be swift to utter any thing before God. For God is in heaven, and thou upon earth. Therefore let thy words be few.

3 For a dream cometh through the multitude of business; and a fool's voice [is known] by a multitude of words.

For a dream cometh with much bustle, and a fool's voice with a multitude of words.

4 When thou vowest a vow to God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast vowed.

When thou vowest a vow to God, delay not to pay it; for he hath no pleasure in fools. Pay that which thou hast vowed.

5 Better [is it] that thou shouldst not vow, than that thou shouldst vow and not pay.

Better is it that thou shouldst not vow than that thou shouldst vow and not pay.

6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: why should God be angry at thy voice, and destroy the work of thy hands?

Suffer not thy mouth to bring punishment on thy flesh, and say not before the angel, “It was a mistake.” Wherefore should God be angry on account of thy voice, and destroy the work of thy hands?

7 For in the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.

For in a multitude of dreams is a multitude of vanities; so also in a multitude of words; but fear thou God!

8 If thou seest the oppression of the poor, and violent perversion of judgment and justice in a province, wonder not at the matter: for [he that is] higher than the highest regardeth; and [there are] higher than they.

If thou seest oppression of the poor, and justice and equity perverted in a province, be not alarmed at the matter. For over the high there is a higher, who watcheth, and there is one higher than they all.

9 Moreover, the profit of the earth is for all: the king [himself] is served by the field.

An advantage to a land in all respects is a king over cultivated ground.

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [is] also vanity.

He that loveth silver shall not be satisfied with silver; and he that loveth riches shall have no profit from them. This also is vanity.

11 When goods increase, they are increased that eat them: and what good [is there] to the owners of them, saving the beholding [of them] with their eyes?

When goods increase, they are increased that eat them; and what advantage hath the owner thereof, save the beholding of them with his eyes?

12 The sleep of a laboring man [is] sweet, whether he eateth little or much: but the abundance of the rich will not suffer him to sleep.

Sweet is the sleep of a laboring man, whether he have eaten little or much; but the repletion of the rich will not suffer him to sleep.

13 There is a grievous evil [which] I have seen under the sun, [namely], riches kept for the owners of them to their hurt.

There is a sore evil which I have seen under the sun, — riches kept by the owner thereof to his hurt.

14 But those riches perish by evil labor: and he begetteth a son, and [there is] nothing in his hand.

For those riches perish by some calamity, and, if he have a son, there is nothing in his hand.

15 As he came into the world, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.

As he came forth from his mother's womb naked, so shall he go away again, as he came, and shall take away nothing of his labor which he may carry in his hand.

16 And this also [is] a grievous evil, [that] in all points as he came, so shall he go: and what profit hath he that hath labored for the wind?

This is also a sore evil, that, in all points as he came, so shall he go. And what profit is there to him who toileth for wind?

17 All his days also he eateth in darkness, and [he hath] much sorrow and wrath with his sickness.

Also all his days he ate in darkness, and had much grief and anxiety and vexation.

18 Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labor that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.

Behold, what I have seen is, that it is good and proper for one to eat and drink, and to enjoy the good of all his labor which he taketh under the sun all the days of his life, which God giveth him; for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him power to eat of it, and to take his portion, and to rejoice in his labor; this [is] the gift of God.

To whatever man also God hath given riches and wealth, and hath given him to enjoy them, and to take his portion, and to rejoice in his labor; this is the gift of God.

20 For he shall not much remember the days of his life; because God answereth [him] in the joy of his heart.

For he will not much remember the days of his life; for God answereth him with the joy of his heart.