Ecclesiastes 4
1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.
Tako sem se vrnil in preudaril vsa zatiranja, ki so storjena pod soncem in gledal solze tistih, ki so bili zatirani in niso imeli tolažnika in je bila moč na strani njihovih zatiralcev, toda niso imeli nobenega tolažnika.
2 Wherefore I praised the dead who are already dead more than the living who are yet alive.
Zatorej sem bolj hvalil mrtve, ki so že mrtvi, kakor živeče, ki so še živi.
3 Yes, better is [he] than both they, who hath not yet been, who hath not seen the evil work that is done under the sun.
Da, kakor oni oboji je boljši tisti, ki še ni bil, ki še ni videl zlobnega dela, ki je storjeno pod soncem.
4 Again, I considered all labor, and every right work, that for this a man is envied by his neighbor. This [is] also vanity and vexation of spirit.
Ponovno, preudaril sem vso muko in vsako pravilno delo, da zaradi tega človeku zavidajo njegovi sosedi. Tudi to je ničevost in draženje duha.
5 The fool foldeth his hands together, and eateth his own flesh.
Bedak drži prekrižane roke in jé svoje lastno meso.
6 Better [is] a handful [with] quietness, than both the hands full [with] toil and vexation of spirit.
Boljše je prgišče s spokojnostjo, kakor obe roki napolnjeni z muko in draženjem duha.
7 Then I returned, and I saw vanity under the sun.
Potem sem se vrnil in videl ničevost pod soncem.
8 There is one [alone], and [there is] not a second; yes, he hath neither child nor brother: yet [is there] no end of all his labor; neither is his eye satisfied with riches; neither [saith he], For whom do I labor, and bereave my soul of good? This [is] also vanity, yes, it [is] a grievous labor.
Tam je nekdo sam in ni drugega, da, nima niti otroka niti brata, vendar ni konca vsemu njegovemu trudu, niti njegovo oko ni nasičeno z bogastvi, niti ne pravi: »Za koga se trudim in svoji duši kratim dobro?« Tudi to je ničevost, da, to je boleča muka.
9 Two [are] better than one; because they have a good reward for their labor.
Dva sta boljša kakor eden, zato ker imata dobro nagrado za svoj trud.
10 For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him to rise.
Kajti če padeta, bo vsak dvignil svojega tovariša; toda gorje tistemu, ki je sam, ko pade, kajti nima drugega, da mu pomaga pokonci.
11 Again, if two lie together, then they have heat: but how can one be warm [alone]?
Ponovno, če dva ležita skupaj, potem imata toploto, toda kako se lahko nekdo ogreje sam?
12 And if one prevaileth against him, two shall withstand him; and a three-fold cord is not quickly broken.
In če eden zoper njega prevlada, se mu bosta zoperstavila dva in trojna vrvica ni hitro pretrgana.
13 Better [is] a poor and a wise child, than an old and foolish king, who will no more be admonished.
Boljši je ubog in moder otrok, kakor star in nespameten kralj, ki noče biti več opomnjen.
14 For out of prison he cometh to reign; whereas also [he that is] born in his kingdom becometh poor.
Kajti on prihaja iz ječe, da vlada, medtem ko tisti, ki je prav tako rojen v njegovem kraljestvu, postaja ubog.
15 I considered all the living who walk under the sun, with the second child that shall stand up in his stead.
Preudaril sem vse živeče, ki hodijo pod soncem, z drugim otrokom, ki bo vstal namesto njega.
16 [There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.
Ni konca vsemu ljudstvu, celó vseh, ki so bili pred njimi. Tudi tisti, ki pridejo potem, se ne bodo veselili v njem. Zagotovo je tudi to ničevost in draženje duha.
