Deuteronomy 21
1 If [one] shall be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, [and] it be not known who hath slain him:
Quando inventum fuerit in terra, quam Dominus Deus tuus daturus est tibi, hominis cadaver occisi, et ignorabitur caedis reus,
2 Then thy elders and thy judges shall come forth, and they shall measure to the cities which [are] around him that is slain:
egredientur maiores natu, et iudices tui, et metientur a loco cadaveris singularum per circuitum spatia civitatum:
3 And it shall be [that] the city [which is] next to the slain man, even the elders of that city shall take a heifer which hath not been wrought with, [and] which hath not drawn in the yoke;
et quam viciniorem ceteris esse perspexerint, seniores civitatis illius tollent vitulam de armento, quae non traxit iugum, nec terram scidit vomere,
4 And the elders of that city shall bring down the heifer to a rough valley, which is neither tilled nor sown, and shall strike off the heifer's neck there in the valley;
et ducent eam ad vallem asperam atque saxosam, quae numquam arata est, nec sementem recepit: et caedent in ea cervices vitulae:
5 And the priests the sons of Levi shall come near (for them the LORD thy God hath chosen to minister to him, and to bless in the name of the LORD) and by their word shall every controversy and every stroke be [tried];
accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine eius, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, iudicetur.
6 And all the elders of that city [that are] next to the slain [man], shall wash their hands over the heifer that is beheaded in the valley:
Et venient maiores natu civitatis illius ad interfectum, lavabuntque manus suas super vitulam, quae in valle percussa est,
7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen [it].
et dicent: Manus nostrae non effuderunt sanguinem hunc, nec oculi viderunt.
8 Be merciful, O LORD, to thy people Israel, whom thou hast redeemed, and lay not innocent blood to the charge of thy people Israel. And the blood shall be forgiven them.
propitius esto populo tuo Israel, quem redemisti Domine, et ne reputes sanguinem innocentem in medio populi tui Israel. Et auferetur ab eis reatus sanguinis:
9 So shalt thou remove the [guilt of] innocent blood from among you, when thou shalt do [that which is] right in the sight of the LORD.
tu autem alienus eris ab innocentis cruore, qui fusus est, cum feceris quod praecepit Dominus.
10 When thou goest forth to war against thy enemies, and the LORD thy God hath delivered them into thy hands, and thou hast taken them captive,
Si egressus fueris ad pugnam contra inimicos tuos, et tradiderit eos Dominus Deus tuus in manu tua, captivosque duxeris,
11 And [thou] seest among the captives a beautiful woman, and hast a desire to her, that thou wouldest have her for thy wife:
et videris in numero captivorum mulierem pulchram, et adamaveris eam, voluerisque habere uxorem,
12 Then thou shalt bring her home to thy house, and she shall shave her head, and pare her nails:
introduces eam in domum tuam: quae radet caesariem, et circumcidet ungues,
13 And she shall put off from her the raiment of her captivity, and shall remain in thy house, and bewail her father and her mother a full month: and after that, thou shalt go in to her, and be her husband, and she shall be thy wife.
et deponet vestem, in qua capta est: sedensque in domo tua, flebit patrem et matrem suam uno mense: et postea intrabis ad eam, dormiesque cum illa, et erit uxor tua.
14 And it shall be, if thou shalt have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money; thou shalt not make merchandise of her, because thou hast humbled her.
Si autem postea non sederit animo tuo, dimittes eam liberam, nec vendere poteris pecunia, nec opprimere per potentiam: quia humiliasti eam.
15 If a man shall have two wives, one beloved, and another hated, and they have borne him children, [both] the beloved and the hated; and [if] the first-born son be hers that was hated:
Si habuerit homo uxores duas, unam dilectam, et alteram odiosam, genueritque ex eis liberos, et fuerit filius odiosae primogenitus,
16 Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not prefer the son of the beloved first-born, before the son of the hated, [which is indeed] the first-born:
volueritque substantiam inter filios suos dividere: non poterit filium dilectae facere primogenitum, et praeferre filio odiosae,
17 But he shall acknowledge the son of the hated [for] the first-born, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the first-born [is] his.
sed filium odiosae agnoscet primogenitum, dabitque ei de his quae habuerit cuncta duplicia: iste est enim principium liberorum eius, et huic debentur primogenita.
18 If a man shall have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and [who], when they have chastened him, will not hearken to them:
Si genuerit homo filium contumacem et protervum, qui non audierit patris aut matris imperium, et coercitus obedire contempserit:
19 Then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;
apprehendent eum, et ducent ad seniores civitatis illius, et ad portam iudicii,
20 And they shall say to the elders of his city, This our son [is] stubborn and rebellious, he will not obey our voice; [he is] a glutton, and a drunkard.
dicentque ad eos: Filius noster iste protervus et contumax est, monita nostra audire contemnit, comessationibus vacat, et luxuriae atque conviviis:
21 And all the men of his city shall stone him with stones, that he may die: so shalt thou remove evil from among you, and all Israel shall hear, and fear.
lapidibus eum obruet populus civitatis: et morietur, ut auferatis malum de medio vestri, et universus Israel audiens pertimescat.
22 And if a man shall have committed a sin worthy of death, and he must be put to death, and thou shalt hang him on a tree:
Quando peccaverit homo quod morte plectendum est, et adiudicatus morti appensus fuerit in patibulo:
23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God; ) that thy land may not be defiled, which the LORD thy God giveth thee [for] an inheritance.
non permanebit cadaver eius in ligno, sed in eadem die sepelietur: quia maledictus a Deo est qui pendet in ligno: et nequaquam contaminabis Terram tuam, quam Dominus Deus tuus dederit tibi in possessionem.
