Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans;
In the first year of Darius the son of Achashverosh, of the seed of the Medes, who was made king over the kingdom of the Chaldeans,
2 In the first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
In the first year of his reign, I Daniel searched in the books for understanding concerning the number of the years whereof the word of the Lord had come to Jeremiah the prophet, that he would let pass full seventy years over the ruins of Jerusalem.
3 And I set my face to the Lord GOD, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
And I directed my face unto the Lord God, to ask by prayer and supplications, with fasting, and in sackcloth, and ashes.
4 And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and terrible God, who keepeth the covenant and kindness to those that love him, and to those that keep his commandments:
5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, and have departed from thy commandments and from thy ordinances;
6 Neither have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Nor have we hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7 O Lord, righteousness [belongeth] to thee, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
Thine, O Lord, is the righteousness, but unto us belongeth the shame of face, as it is this day, —to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, those that are near, and those that are far off, through all the countries whither thou hast driven them, because of their trespass which they have trespassed against thee.
8 O Lord, to us [belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
O Lord, to us belongeth the shame of face, to our kings, to our princes, and to our fathers; because we have sinned against thee.
9 To the Lord our God [belong] mercies and forgivenesses, though we have rebelled against him;
To the Lord our God belong mercies and pardonings; for we have rebelled against him;
10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
And we have not obeyed the voice of the Lord our God, to walk in his laws, which he set before us through means of his servants the prophets.
11 And all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that [is] written in the law of Moses the servant of God, because we have sinned against him.
Yea, all Israel have transgressed thy law, and have departed so as not to obey thy voice: therefore was poured out over us the curse, with the oath that is written in the law of Moses the servant of God; because we had sinned against him.
12 And he hath confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven it hath not been done as it hath been done upon Jerusalem.
And he hath accomplished his words, which he had spoken concerning us, and concerning our judges that judged us, by bringing upon us a great evil, which was never done under the whole heaven as it hath been done in Jerusalem.
13 As [it is] written in the law of Moses, all this evil is come upon us: yet we have not made our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
As it is written in the law of Moses; all this evil came over us: yet offered we not any entreaty before the Lord our God, to return from our iniquities, and to become intelligent in thy truth.
14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God [is] righteous in all his works which he doeth: for we have not obeyed his voice.
Therefore did the Lord watch over the evil, and he brought it upon us; for the Lord our God is righteous because of all his deeds which he hath done; but we have not obeyed his voice.
15 And now, O LORD our God, that hast brought thy people out of the land of Egypt with a mighty hand, and hast obtained thee renown, as at this day; we have sinned, we have done wickedly.
And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thyself a [great] name, as it is this day: we have sinned, we have done wickedly.
16 O LORD, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins and for the iniquities of our fathers, Jerusalem and thy people [have become] a reproach to all [that are] about us.
O Lord, according to all thy righteousness, I beseech thee, let thy anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; because through our sins, and through the iniquities of our fathers, Jerusalem and thy people are become a reproach to all who are round about us.
17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the LORD'S sake.
And now listen, O our God, to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary which is desolate, for the sake of the Lord.
18 O my God, incline thy ear, and hear; open thy eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Incline, O my God, thy ear, and hear; open thy eyes, and look on our desolations, and the city whereupon thy name is called: for not [relying] on our acts of righteousness do we present humbly our supplications before thee, but [relying] on thy great mercies.
19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thy own sake, O my God: for thy city and thy people are called by thy name.
O Lord, hear; O Lord, forgive; O Lord, hearken and do it; delay it not; for thy own sake, O my God; for thy name is called upon thy city and upon thy people.
20 And while I was speaking, and praying, and confessing my sin, and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
And while I was yet speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication humbly before the Lord my God because of the holy mountain of my God:
21 Yes, while I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Yea, while I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, came, flying swiftly, near me about the time of the evening oblation.
22 And he informed [me], and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
And he gave me understanding, and spoke with me, and said, O Daniel, now am I come forth to make thee intelligent with understanding.
23 At the beginning of thy supplications the commandment came forth, and I am come to show [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of thy supplications the word went forth, and I am come to tell it; for thou art greatly beloved: therefore understand the matter, and have understanding of the appearance.
24 Seventy weeks are determined upon thy people and upon thy holy city to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Seventy weeks are determined upon thy people and upon thy holy city, to close up the transgression, and to make an end of sins, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most holy thing.
25 Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince [shall be] seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times.
Know therefore and comprehend, that from the going forth of the word to restore and to build Jerusalem unto the anointed the prince will be seven weeks: and during sixty and two weeks will it be again built with streets and ditches [around it], even in the pressure of the times.
26 And after sixty and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and its end [shall be] with a flood, and to the end of the war desolations are determined.
And after the sixty and two weeks will an anointed one be cut off without a successor to follow him: and the city and the sanctuary will the people of the prince that is coming destroy; but his end will come in a violent overthrow; but until the end of the war devastations are decreed [against it].
27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations, he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
And he will make a strong covenant with the many for one week; and in the half of the week will he cause the sacrifice and the oblation to cease, and this because of the prevalence of the abominations which bringeth devastation, and until destruction and what is decreed shall be poured out upon the waster.
