< Acts 18 >
1 After these things, Paul departed from Athens, and came to Corinth;
Bu ishlardin kéyin, Pawlus Afina shehiridin ayrilip Korint shehirige bardi.
2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and [he] came to them.
U u yerde Pontus ölkiside tughulghan Akwila isimlik bir Yehudiy bilen uning ayali Priskillani uchratti. Ular [Rim] [impératori] Klawdiyusning barliq Yehudiylar Rim shehiridin chiqip kétishi kérek, dégen yarliqi seweblik yéqinda Italiyedin kelgenidi. Pawlus ular bilen tonushup,
3 And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers)
ular bilen kesipdash bolghachqa, bille turup ishlidi (chünki ular chédirchiliq bilen shughullinatti).
4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Herbir shabat künide u Yehudiylarning sinagogigha kirip, Yehudiylar we gréklar bilen munaziriliship ularni [Xudaning söz-kalamigha] qayil qilishqa tirishatti.
5 And when Silas and Timothy had come from Macedonia, Paul was pressed in spirit, and testified to the Jews, [that] Jesus [was] Christ.
Biraq Silas bilen Timotiy Makédoniyedin kelgendin kéyin, Pawlus söz-kalamni yetküzüshke aldiridi, jan köydürüp Yehudiylargha: — Eysa — Mesihning Özidur, dep guwahliq berdi.
6 And when they opposed themselves, and blasphemed, he shook [his] raiment, and said to them, Your blood [be] upon your own heads: I [am] clean: from henceforth I will go to the Gentiles.
Lékin, ular uninggha qarshi chiqip uni haqaretlidi. Buning bilen Pawlus péshini qéqip, ulargha: — Öz qéninglar öz béshinglargha chüshsun! Men buninggha jawabkar emesmen! Bügündin bashlap, men [silerdin burulup] yat elliklerge barimen, — dédi.
7 And he departed thence, and entered into the house of a certain man named Justus, [one] that worshiped God, whose house joined close to the synagogue.
Buning bilen Pawlus ulardin ayrilip, Titiyus Yustus isimlik, Xudadin qorqidighan bir kishining öyige bérip turdi. Uning öyi sinagogning yénida idi.
8 And Crispus the chief ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing, believed, and were baptized.
Emdi sinagogning chongi Krispus pütün ailisidikiler bilen Rebge étiqad qildi. Nurghun Korintliqlarmu bu xewerni anglap, étiqad qilip chömüldürüshni qobul qildi.
9 Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Reb kéchide Pawlusqa bir ghayibane körünüsh arqiliq wehiy yetküzüp uninggha: — Qorqma, süküt qilmay sözle,
10 For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city.
chünki Men sen bilen bille. Héchkim sanga qol sélip zerer yetküzmeydu, chünki Méning bu sheherde nurghun kishilirim bar, — dédi.
11 And he continued [there] a year and six months, teaching the word of God among them.
Shuning bilen Pawlus u yerde bir yil alte ay turup, u yerdiki kishiler arisida Xudaning söz-kalamini ögetti.
12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat,
Emma Galliyo Axaya ölkisining waliysi bolghan waqtida, Yehudiylar birliship Pawlusni tutup Galliyoning «soraq texti»ning aldigha apirip, uning üstidin: Bu adem kishilerni qanun’gha xilap halda Xudagha ibadet qilishqa qayil qiliwatidu! — dep shikayet qildi.
13 Saying, This [man] persuadeth men to worship God contrary to the law.
14 And when Paul was now about to open [his] mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O [ye] Jews, reason would that I should bear with you:
Pawlus aghzini achay dep turushigha, waliy Galliyo Yehudiylargha: — Derweqe, i Yehudiylar, bu shikayitinglar birer naheqliq yaki éghir jinayet toghrisida bolghan bolsa, sewrchanliq bilen silerge qulaq salsam orunluq bolatti.
15 But if it is a question of words and names, and [of] your law, look ye [to it]: for I will be no judge of such [matters].
Biraq bu ish [peqet] bezi nam-isimlar, sözler we özünglarning [Tewrat] qanuninglar üstide talash-tartishlargha chétishliq iken, uni özünglar bir terep qilinglar! Men bundaq ishlargha soraqchi bolmaymen! — dédi.
16 And he drove them from the judgment-seat.
Shuning bilen u ularni soraq texti aldidin heydep chiqardi.
17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat [him] before the judgment-seat. And Gallio cared for none of those things.
Xalayiq sinagogning chongi Sosténisni tutuwélip, soraq textining aldida qattiq urghili turdi. Biraq [waliy] Galliyo bu ishlarning héchqaysisigha qilche pisent qilmidi.
18 And Paul [after this] tarried [there] yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn [his] head in Cenchrea: for he had a vow.
Pawlus Korint shehiride yene köp künlerni ötküzgendin kéyin, qérindashlar bilen xoshliship, Priskilla we Akwilalarning hemrahliqida kémige olturup, Suriyege qarap ketti. [Yolgha chiqishtin ilgiri] u Kenqriya shehiride Xudagha ichken bir qesimidin chachlirini chüshürüwetkenidi.
19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Ular Efesus shehirige barghandin kéyin, u Priskilla we Akwilani qaldurup qoyup özi [shu yerdiki] sinagogqa kirip, Yehudiylar bilen munazirileshti.
20 When they desired [him] to tarry longer time with them, he consented not:
Ular uni uzunraq turushqa telep qiliwidi, u qoshulmay,
21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus.
«Men qandaqla bolmisun kéler héytni Yérusalémda ötküzimen; andin Xuda buyrusa, silerning yéninglargha yene kélimen», — dep ular bilen xoshliship, Efesustin kéme bilen yolgha chiqti.
22 And when he had landed at Cesarea, and gone up and saluted the church, he went down to Antioch.
U Qeyseriye shehiride kémidin chüshüp, [Yérusalémgha] chiqip jamaet bilen hal sorashqandin kéyin, Antakya shehirige chüshüp ketti.
23 And after he had spent some time [there], he departed and went over [all] the country of Galatia and Phrygia in order, strengthening all the disciples.
Antakyada bir mezgil turghandin kéyin, u yene yolgha chiqip Galatiya we Frigiye yurtlirini bir-birlep arilap, barghanla yéride barliq muxlislarning étiqadini quwwetlidi.
24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, [and] mighty in the scriptures, came to Ephesus.
Bu arida, Iskenderiye shehiride tughulghan Apollos isimlik bir Yehudiy Efesus shehirige keldi. U natiq adem bolup, muqeddes yazmilardin xélila chongqur sawati bar adem idi.
25 This man was instructed in the way of the Lord: and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.
U Rebning yoli toghruluq telim alghan bolup, otluq roh bilen Eysa heqqide eynen sözlep telim béretti. Biraq uning xewiri peqet Yehya [peyghember]ning yürgüzgen chömüldürüshi bilen cheklinetti.
26 And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to [them], and expounded to him the way of God more perfectly.
U sinagogda yüreklik sözleshke bashlidi. Uni anglighan Priskilla bilen Akwila uni öyige élip bérip, uninggha Xudaning yolini téximu tepsiliy chüshendürdi.
27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace.
Kéyin, Apollos Axaya ölkisige barmaqchi bolghanda, [Efesusluq] qérindashlar [Axayadiki] muxlislargha xet yézip, ulardin Apollosni qarshi élishni bekmu telep qildi. U shu yerge bérip, Xudaning méhir-shepqiti arqiliq étiqad qilghanlargha qoshulup, ulargha zor yardemde boldi.
28 For he mightily convinced the Jews, [and that] publicly, showing by the scriptures, that Jesus was Christ.
Chünki u xelq-alem aldida Yehudiylar bilen munaziriliship, ulargha küchlük reddiye bérip, muqeddes yazmilarni sherhlishi bilen Mesihning Eysa ikenlikini ispatlap berdi.