Acts 13
1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.
Erant autem in Ecclesia, quæ erat Antiochiæ, prophetæ, et doctores, in quibus Barnabas, et Simon, qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchæ collactaneus, et Saulus.
2 As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul, for the work to which I have called them.
Ministrantibus autem illis Domino, et ieiunantibus, dixit illis Spiritus Sanctus: Segregate mihi Saulum, et Barnabam in opus, ad quod assumpsi eos.
3 And when they had fasted and prayed, and laid [their] hands on them, they sent [them] away.
Tunc ieiunantes, et orantes, imponentesque eis manus, dimiserunt illos.
4 So they being sent forth by the Holy Spirit, departed to Seleucia; and from thence they sailed to Cyprus.
Et ipsi quidem missi a Spiritu Sancto abierunt Seleuciam; et inde navigaverunt Cyprum.
5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews. And they had also John for [their] minister.
Et cum venissent Salaminam, prædicabant verbum Dei in synagogis Iudæorum. Habebant autem et Ioannem in ministerio.
6 And when they had gone through the isle to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name [was] Barjesus:
Et cum perambulassent universam insulam usque ad Paphum, invenerunt quendam virum magum pseudoprophetam, Iudæum, cui nomen erat Bariesu,
7 Who was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
qui erat cum Proconsule Sergio Paulo viro prudente. Hic, accersitis Barnaba, et Saulo, desiderabat audire verbum Dei.
8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Resistebat autem illis Elymas magus, (si enim interpretatur nomen eius) quærens avertere Proconsulem a fide.
9 Then Saul (who also [is called] Paul) filled with the Holy Spirit, set his eyes on him,
Saulus autem, qui et Paulus, repletus Spiritu Sancto, intuens in eum,
10 And said, O full of all subtilty, and all mischief, [thou] child of the devil, [thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
dixit: O plene omni dolo, et omni fallacia, fili diaboli, inimice omnis iustitiæ, non desinis subvertere vias Domini rectas.
11 And now behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Et nunc ecce manus Domini super te, et eris cæcus, non videns solem usque ad tempus. Et confestim cecidit in eum caligo, et tenebræ, et circuiens quærebat qui ei manum daret.
12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Tunc Proconsul cum vidisset factum, credidit admirans super doctrina Domini.
13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia. And John departing from them, returned to Jerusalem.
Et cum a Papho navigassent Paulus, et qui cum eo erant, venerunt Pergen Pamphyliæ. Ioannes autem discedens ab eis, reversus est Ierosolymam.
14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down.
Illi vero pertranseuntes Pergen, venerunt Antiochiam Pisidiæ: et ingressi synagogam die Sabbatorum, sederunt.
15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
Post lectionem autem legis, et Prophetarum, miserunt principes synagogæ ad eos, dicentes: Viri fratres, si quis est in vobis sermo exhortationis ad plebem, dicite.
16 Then Paul stood up, and beckoning with [his] hand, said, Men of Israel, and ye that fear God, give audience.
Surgens autem Paulus, et manu silentium indicens, ait: Viri Israelitæ, et qui timetis Deum, audite:
17 The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it.
Deus plebis Israel elegit patres nostros, et plebem exaltavit cum essent incolæ in terra Ægypti, et in brachio excelso eduxit eos ex ea,
18 And about the time of forty years he suffered their manners in the wilderness.
et per quadraginta annorum tempus mores eorum sustinuit in deserto.
19 And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.
Et destruens gentes septem in terra Chanaan, sorte distribuit eis terram eorum,
20 And after that he gave [to them] judges, about the space of four hundred and fifty years, until Samuel the prophet.
quasi post quadringentos et quinquaginta annos: et post hæc dedit iudices, usque ad Samuel Prophetam.
21 And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years.
Et exinde postulaverunt regem: et dedit illis Deus Saul filium Cis, virum de tribu Beniamin, annis quadraginta.
22 And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the [son] of Jesse, a man after my own heart, who shall fulfill all my will.
Et amoto illo, suscitavit illis David regem: cui testimonium perhibens, dixit: Inveni David filium Iesse, virum secundum cor meum, qui faciet omnes voluntates meas.
23 Of this man's offspring hath God, according to [his] promise, raised up to Israel a Savior, Jesus:
Huius Deus ex semine secundum Promissionem eduxit Israel salvatorem Iesum,
24 John having first preached, before his coming, the baptism of repentance to all the people of Israel.
prædicante Ioanne ante faciem adventus eius baptismum pœnitentiæ omni populo Israel.
25 And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
26 Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent.
Viri fratres, filii generis Abraham, et qui in vobis timent Deum, vobis verbum salutis huius missum est.
27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled [them] in condemning [him].
Qui enim habitabant Ierusalem, et principes eius hunc ignorantes, et voces prophetarum, quæ per omne sabbatum leguntur, iudicantes impleverunt,
28 And though they found no cause of death [in him], yet they desired Pilate that he should be put to death.
et nullam causam mortis invenientes in eo, petierunt a Pilato, ut interficerent eum.
29 And when they had fulfilled all that was written concerning him, they took [him] down from the tree, and laid [him] in a sepulcher.
Cumque consummassent omnia, quæ de eo scripta erant, deponentes eum de ligno, posuerunt eum in monumento.
30 But God raised him from the dead:
Deus vero suscitavit eum a mortuis tertia die:
31 And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
qui visus est per dies multos his, qui simul ascenderant cum eo de Galilæa in Ierusalem: qui usque nunc sunt testes eius ad plebem.
32 And we declare to you the glad tidings, that the promise which was made to the fathers,
Et nos vobis annunciamus eam, quæ ad patres nostros repromissio facta est:
33 God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
quoniam hanc Deus adimplevit filiis nostris resuscitans Iesum, sicut et in Psalmo secundo scriptum est: Filius meus es tu, ego hodie genui te.
34 And as concerning that he raised him from the dead, [now] no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Quod autem suscitavit eum a mortuis, amplius iam non reversurum in corruptionem, ita dixit: Quia dabo vobis sancta David fidelia.
35 Wherefore he saith also in another [psalm], Thou wilt not suffer thy Holy One to see corruption.
Ideoque et alias dicit: Non dabis Sanctum tuum videre corruptionem.
36 For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:
David enim in sua generatione cum administrasset, voluntati Dei dormivit: et appositus est ad patres suos, et vidit corruptionem.
37 But he whom God raised again, saw no corruption.
Quem vero Deus suscitavit a mortuis, non vidit corruptionem.
38 Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins;
Notum igitur sit vobis viri fratres, quia per hunc vobis remissio peccatorum annunciatur, et ab omnibus, quibus non potuistis in lege Moysi iustificari,
39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
in hoc omnis, qui credit, iustificatur.
40 Beware therefore, lest that come upon you which is spoken in the prophets;
Videte ergo ne superveniat vobis quod dictum est in Prophetis:
41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.
Videte contemptores, et admiramini, et disperdimini: quia opus operor ego in diebus vestris, opus quod non credetis, si quis enarraverit vobis.
42 And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Exeuntibus autem illis rogabant ut sequenti Sabbato loquerentur sibi verba hæc.
43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God.
Cumque dimissa esset synagoga, secuti sunt multi Iudæorum, et colentium advenarum, Paulum, et Barnabam: qui loquentes suadebant eis ut permanerent in gratia Dei.
44 And the next sabbath came almost the whole city together to hear the word of God.
Sequenti vero Sabbato pene universa civitas convenit audire verbum Dei.
45 But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming.
Videntes autem turbas Iudæi, repleti sunt zelo, et contradicebant his, quæ a Paulo dicebantur, blasphemantes.
46 Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios g166)
Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis æternæ vitæ, ecce convertimur ad Gentes. (aiōnios g166)
47 For so hath the Lord commanded us, [saying], I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth.
Sic enim præcepit nobis Dominus: Posui te in lucem Gentium, ut sis in salutem usque ad extremum terræ.
48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. (aiōnios g166)
Audientes autem Gentes gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam. (aiōnios g166)
49 And the word of the Lord was published throughout all the region.
Disseminabatur autem verbum Domini per universam regionem.
50 But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders.
Iudæi autem concitaverunt mulieres religiosas, et honestas, et primos civitatis, et excitaverunt persecutionem in Paulum, et Barnabam: et eiecerunt eos de finibus suis.
51 But they shook off the dust of their feet against them, and came to Iconium.
At illi excusso pulvere pedum in eos, venerunt Iconium.
52 And the disciples were filled with joy and with the Holy Spirit.
Discipuli quoque replebantur gaudio, et Spiritu Sancto.
