2 Samuel 19

1 And it was told to Joab, Behold, the king weepeth and mourneth for Absalom.

Someone told Joab that the king was crying and mourning because Absalom had died.

2 And the victory that day was [turned] into mourning to all the people: for the people heard it said that day how the king was grieved for his son.

All of David’s soldiers became sad. Instead of rejoicing about defeating [the soldiers who had fought with Absalom], they were sad because they heard that the king was mourning because Absalom [was dead].

3 And the people withdrew by stealth that day into the city, as people being ashamed steal away when they flee in battle.

The soldiers returned to the city quietly, like [SIM] soldiers do when they are ashamed because they ran away from battle.

4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

The king covered his face [with his hands] and kept crying loudly, “O, my son Absalom! O, Absalom, my son! My son!”

5 And Joab came into the house to the king, and said, thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;

Then Joab entered the room where the king was, and said to the king, “Today you have caused your soldiers to be ashamed! You have humiliated the men who saved your life and the lives of your sons and daughters and your ordinary wives and your slave wives!

6 In that thou lovest thy enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.

[It seems that] you love those who hate you and [that] you hate those who love you. You have caused it to be clear today that your commanders and your officers are not at all important to you. I think that if Absalom were still alive and we were all dead today, you would be happy.

7 Now therefore arise, go forth, and speak comfortably to thy servants: for I swear by the LORD, if thou shalt not go forth, there will not tarry one with thee this night: and that will be worse to thee than all the evil that hath befallen thee from thy youth until now.

So, now go and thank your soldiers [for what they did]. Because I solemnly declare that if you do not do that, none of them will still be with you by tomorrow morning and that would be worse [for you] than all the disasters/troubles that you have experienced since you were a boy.”

8 Then the king rose, and sat in the gate. And they told to all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

So the king got up and went and sat near the city gate. And all the people were told, “Hey, the king is sitting at the gate!” So they all came and gathered around him. Meanwhile, all the Israeli troops [who had been with Absalom] had returned to their homes.

9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us from the hand of our enemies, and he delivered us from the hand of the Philistines; and now he hath fled out of the land for Absalom.

Then all the people throughout the tribes of Israel started to quarrel among themselves. They said to each other, “King David rescued us from the people of Philistia and from our other enemies. But now he has fled from Absalom and left Israel!

10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

We appointed [MTY] Absalom to be our king, but he died in the battle [against David’s soldiers]. So (why does someone not try to bring King David back?/surely someone should try to bring King David back.)” [RHQ]

11 And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.

King David [found out what the people were saying. So he] sent the two priests, Zadok and Abiathar, to say to the leaders of Judah, “The king says that he has heard that all the Israeli people [want him to be king again]. And he says, ‘(Why should you be the last ones to bring me back to my palace?/It is not right that you be the last ones to bring me back to my palace.) [RHQ]

12 Ye [are] my brethren, ye [are] my bones and my flesh: why then are ye the last to bring back the king?

You are my relatives; we have the same ancestor [IDM]. So (why should you be the last ones to bring me back?/you should certainly not be the last ones to bring me back.) [RHQ]’”

13 And say ye to Amasa, [Art] thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.

And say to Amasa, “You are one of my relatives. I hope/desire that God strike me dead [IDM] if I do not appoint you to be, from now on, the commander of my army instead of Joab.”

14 And he bowed the heart of all the men of Judah, even as [the heart of] one man; so that they sent [this word] to the king, Return thou, and all thy servants.

[By sending that message to them, ] David convinced all the people of Judah [IDM] [that they should (be loyal to him/accept him as their king]). So they sent a message to the king, saying “We want you and all your officials to return here.”

15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.

So the king [and his officials started back toward Jerusalem]. When they reached the Jordan [River], the people of Judah came there to Gilgal to meet the king, and to bring him across the river.

16 And Shimei the son of Gera, a Benjaminite, who [was] of Bahurim, hasted and came down with the men of Judah to meet king David.

Shimei, the man from the tribe of Benjamin, also came down quickly [to the river] with the people of Judah to meet King David.

17 And [there were] a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.

There were 1,000 men from the tribe of Benjamin who came with him. And Ziba, who had been the servant of Saul, also hurried down to the Jordan [River], bringing 20 of his servants with him. They all came to the king,

18 And there went over a ferry-boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he came over Jordan;

and then they all [prepared to] take the king and all his family across the river, at the place where they could walk across it. They wanted to do whatever the king wanted them to do. As the king was about to cross the river, Shimei came to him and prostrated himself in front of the king.

19 And said to the king, Let not my lord impute iniquity to me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

He said to the king, “Your Majesty, please forgive me. Please do not keep thinking about the terrible thing that I did on the day that you left Jerusalem. Do not think about it any more.

20 For thy servant doth know that I have sinned: therefore behold, I have come the first this day of all the house of Joseph to go down to meet my lord the king.

Because I know that I have sinned. Look, I have come today, the first one from the northern tribes to come here to greet you today, Your Majesty.”

21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?

But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So (should he not be executed for doing that?/he certainly should be executed for doing that.)” [RHQ]

22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries to me? shall there any man be put to death this day in Israel? for do not I know that I [am] this day king over Israel?

But David said, “You sons of Zeruiah, what am I going to do with you? (OR, you are not the ones who should decide [what to do to him]). [It is as though] you have become my enemies today. I know that I am the one who has now become the king of Israel, [so I say that] certainly no one [RHQ] in Israel should be executed today.”

23 Therefore the king said to Shimei, Thou shalt not die. And the king swore to him.

Then the king said to Shimei, “I solemnly promise that I will not execute you.”

24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came [again] in peace.

Then Miphibosheth, Saul’s grandson, came down [to the river] to greet the king. He had not washed his feet or trimmed his beard or washed his clothes, from the time that the king left Jerusalem until the day that he returned.

25 And it came to pass, when he had come to Jerusalem to meet the king, that the king said to him, Why didst thou not go with me, Mephibosheth?

When he arrived from Jerusalem to greet the king, the king said to him, “Mephibosheth, why did you not go with me?”

26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride on it, and go to the king; because thy servant [is] lame.

He replied, “Your Majesty, [you know that] I am crippled. [When I heard that you were leaving Jerusalem, ] I said to my servant [Ziba], ‘Put a saddle on my donkey in order that I can ride on it and go with the king.’ But he deceived me [and left without me].

27 And he hath slandered thy servant to my lord the king; but my lord the king [is] as an angel of God: do therefore [what is] good in thy eyes.

And he lied to you about me. But, Your Majesty, you are [as wise] as God’s angel. So do whatever seems right to you.

28 For all [of] my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that ate at thy own table. What right therefore have I yet to cry any more to the king?

All of my grandfather’s family expected/deserved that we would be executed. But [you did not execute me; ] you allowed me to eat food with you at your table! So I certainly do not have [RHQ] the right to request you for anything more.”

29 And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

The king replied, “You certainly do not need to say any more. I have decided that you and Ziba will divide [equally] the land [that belonged to your grandfather Saul].”

30 And Mephibosheth said to the king, Yes, let him take all, forasmuch as my lord the king hath come again in peace to his own house.

Mephibosheth replied to the king, “Your Majesty, [I am content that] you have returned safely. So allow him to take all the land.”

31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

Barzillai, the man from [the] Gilead [region], had come down to the Jordan [River] from [his town of] Rogelim, to escort the king across the river.

32 Now Barzillai was a very aged man, [even] eighty years old: and he had provided the king with sustenance while he lay at Mahanaim: for he [was] a very great man.

Barzillai was a very old man, 80 years old. He was a very wealthy man, and he had provided food for the king [and his soldiers] while they were at Mahanaim.

33 And the king said to Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

The king said to Barzillai, “Come with me to Jerusalem, and I will take care of you.”

34 And Barzillai said to the king, How long have I to live, that I should go up with the king to Jerusalem?

But Barzillai replied, “I certainly do not have [RHQ] many more years to live. So (why should I go with you to Jerusalem?/there is certainly no reason for me to go with you to Jerusalem.) [RHQ]

35 I [am] this day eighty years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing-men and singing-women? why then should thy servant be yet a burden to my lord the king?

I am now 80 years old. I do not [RHQ] know what is enjoyable and what is not enjoyable. I cannot [RHQ] enjoy what I eat and what I drink. I cannot [RHQ] hear the voices of men and women as they sing. So (why should I be another burden to you?/I do not want to be another burden to you.) [RHQ]

36 Thy servant will go a little way over Jordan with the king: and why should the king recompense me with such a reward?

I will cross the Jordan [River] with you and go a little further, and that will be all the reward that I need [for helping you].

37 Let thy servant, I pray thee, return again, that I may die in my own city, [and be buried] by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good to thee.

Then please allow me to return to my home, because that is where I want to die, near my parents’ grave. But here is [my son] Chimham. Your Majesty, allow him to go with you [and serve you], and do for him whatever seems good to you!”

38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good to thee: and whatever thou shalt require of me, [that] will I do for thee.

The king replied, “Okay, he will cross [the river] with me, and I will do for him whatever seems good to you. And I will do for you whatever you want me to do.”

39 And all the people went over Jordan. And when the king had come over, the king kissed Barzillai, and blessed him; and he returned to his own place.

Then King David and all the others crossed the Jordan [River]. He kissed Barzillai and [asked God to] bless him. Then Barzillai returned to his home.

40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.

[After they crossed the river, ] Chimham went with the king, and all the army of Judah and half the army of the other Israeli tribes escorted/accompanied the king to Gilgal.

41 And behold, all the men of Israel came to the king, and said to him, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

Then all the soldiers from the other Israeli tribes came to the king and said, “(Why is it that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men?/It is not right that our relatives, the men from Judah, took you away from us and wanted to be the only ones to escort you and your family across the river, along with all your men.) [RHQ] [Why did you not request us to do that]?” [RHQ]

42 And all the men of Judah answered the men of Israel, Because the king [is] near of kin to us: why then are ye angry for this matter? have we eaten at all at the king's [cost]? or hath he given us any gift?

The soldiers from Judah replied, “We did it because the king is from Judah. So (why are you angry about that?/you should not be angry about that.) [RHQ] The king has never paid for our food, and he has never given us any gifts.”

43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

The men of the other Israeli tribes replied, “[There are ten tribes in Israel, and only one in Judah. So] it is ten times more right for us to say that David [is our king] than it is for you to say that. So why are you despising us [RHQ]? We were certainly [RHQ] the first ones to talk about bringing David back [to Jerusalem to be our king again].” But the men of Judah spoke more harshly than the men from the other tribes of Israel did.