1 Peter 3

1 Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;

Shuninggha oxshash, i ayallar, siler erliringlargha boysununglar. Shundaq qilsanglar, hetta söz-kalamgha itaet qilmaydighan erler bolsa, öz ayalining bu pezilitidin tesirlinip, ixlasmenlik bilen ötküzgen pak yürüsh-turushinglargha qarap, gep-sözsizla qayil qilinidu.

2 While they behold your chaste manner of life [coupled] with fear.

3 Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing gold, or of putting on apparel;

Güzellikinglar sirtqi körünüshtin, yeni alahide örüwalghan chéchinglar we taqighan altun zibu-zinnetlerdin yaki ésil kiyimlerdin bolmisun,

4 But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.

belki «qelbinglardiki özünglar», yeni mömin we tinch rohtin bolghan chirimas güzelliktin bolsun; bundaq [güzellik] Xudaning aldida intayin qimmetliktur.

5 For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

Chünki burunqi chaghlarda, Xudagha ümidini baghlighan ixlasmen ayallar del mushundaq [güzellik bilen] özlirini zinnetlep, erlirige itaet qilatti.

6 Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Del mushundaq yolda Sarah Ibrahimni «ghojam» dep atap, uning sözlirige boysunatti. Siler héchqandaq weswesilerdin qorqmay ishlarni durus qilsanglar, silermu [Sarahning] perzentliri bolghan bolisiler.

7 Likewise, ye husbands, dwell with [them] according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Shuninggha oxshash, ey erler, silermu ayalliringlar bilen turushta, ularni ayal kishiler bizdin ajiz bendiler dep bilip ularni chüshinip yétinglar; siler ular bilen [Xuda] shapaet qilghan hayatqa ortaq mirasxor bolup, ularni hörmet qilinglar. Shundaq qilsanglar, dualiringlar tosalghugha uchrimaydu.

8 Finally, [be ye] all of one mind, having compassion one of another; love as brethren, [be] pitiful, [be] courteous:

Axirida, hemminglar bir niyet bir meqsette, bir-biringlargha hemderd bolup, bir-biringlarni qérindashlarche söyünglar, ich-baghri yumshaq we kemter bolunglar.

9 Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

Yamanliqqa yamanliq, ahanetke ahanet bilen emes, eksiche, bext tilesh bilen jawab qayturunglar. Chünki siler del bu ishqa chaqirilghansiler; shuning bilen özünglar bextke mirasxor bolisiler.

10 For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

Chünki [muqeddes yazmilarda yézilghinidek]: — «Kimki hayatni söyüp, yaxshi kün körgüchi bolay dése, Tilini yamanliqtin tartsun, Lewliri mekkarliqtin néri bolsun;

11 Let him shun evil, and do good; let him seek peace, and pursue it.

Yamanliqtin özini tartip, Güzel emellerni qilip yürsun; Aman-xatirjemlikni izdep, uni qoghlap yürsun.

12 For the eyes of the Lord [are] over the righteous, and his ears [are open] to their prayers: but the face of the Lord [is] against them that do evil.

Chünki Perwerdigarning közi heqqaniylarning üstide turidu, Uning quliqi ularning iltijalirigha ochuq turidu; Lékin Perwerdigarning yüzi rezillik yürgüzgüchilerge qarshi turidu».

13 And who [is] he that will harm you, if ye are followers of that which is good?

Eger siler daim yaxshi ishlarni qilishqa intilsenglar, kim silerge yamanliq qilar?

14 But if ye suffer for righteousness' sake, happy [are ye]: and be not afraid of their terror, neither be troubled;

Lékin hetta heqqaniyliq yolida azab-oqubet cheksenglarmu, oxshashla bextliksiler! Lékin ularning wehimisidin qorqmanglar we alaqzade bolmanglar;

15 But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

belki qelbinglarda Reb Mesihni hemmidin üstün dep bilinglar; silerde bolghan ümidning sewebini sorighanlargha mömin-mulayimliq we ixlasliq bilen jawab bérishke hemishe teyyar turunglar.

16 Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

Herdaim wijdaninglarni pak tutunglar; shuning bilen silerge «yamanliq qilghuchilar» dep töhmet qilghanlar silerning Mesihde bolghan peziletlik yürüsh-turushunglarni körüp, özliri qilghan töhmetlerdin xijil bolsun.

17 For [it is] better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

Chünki Xudaning iradisi shundaq bolsa, yaxshiliq qilghininglar üchün azab-oqubet cheksenglar, bu yaman ish qilghininglar tüpeylidin azab-oqubet chekkininglardin ewzel, [elwette].

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

Chünki Mesih bizni Xuda bilen yarashturush üchün, yeni Heqqaniy Bolghuchi heqqaniy emeslerni dep, birla qétimliq azab-oqubet chekti; gerche U ten jehette öltürülgen bolsimu, lékin rohta janlanduruldi;

19 By which also he went and preached to the spirits in prison;

shuning bilen U solap qoyulghan rohlarning yénigha mushu rohiy hayatliqi bilen bérip, [Özining bu ghelibisini] jakarlidi.

20 Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

[solap qoyulghan] bu rohlar burunqi zamanda, yeni Nuh [peyghember]ning künliride, kéme yasiliwatqan mezgilde Xuda sewrchanliq bilen [kishilerning towa qilishini] kütkinide, Uninggha itaetsizlik qildi. Peqet shu kémige kirgen birqanchisi, yeni jemiy sekkiz jan su arqiliq qutquzuldi.

21 The like figure to which, [even] baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience towards God, ) by the resurrection of Jesus Christ:

Mana bu «sugha chömüldürüsh»ning béshariti bolghan. Emdi chömüldürüsh — bedenning kirdin tazilinishi emes, belki ademning pak wijdan bilen Eysa Mesihning tirildürülüshi arqiliq Xudadin tiligen telipi — bizni hazir qutquzuwatidu

22 Who is gone into heaven, and is on the right hand of God; angels, and authorities, and powers being made subject to him.

(Mesih [tirilip] ershke chiqip, perishtiler, barliq rohiy hoquqdarlar we küchlükler Uninggha bosunduruldi we u Xudaning ong yénida turmaqta).

A Dove is Sent Forth from the Ark