1 Peter 2
1 Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil-speakings,
Ishi bhishi gushenje ubhibhi wonti, akhopele, amaliwo uwivu nu uzemele.
2 As new-born babes, desire the pure milk of the word, that ye may grow thereby:
Hansi abhana abhela, sungwaji izibha ilinza lya humoyo, ili muwezye akule mhati yilokole,
3 If indeed ye have tasted that the Lord [is] gracious.
hansi shalenjele aje Ugosi mwinza.
4 To whom coming [as to] a living stone, disallowed indeed by men, but chosen by God, [and] precious,
Inzaji hukwakwe wali liwe liwomi lilikhala na likhanilwe na bhantu, lelo lisaluliwe no Ngolobhe na hwamwene shoma.
5 Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Amwe mlihansi amawe gagali momi gaga zengwa mmwanya abhe nyumba yishimoyo, ili abhe udimi ufinjile ambalo lufumya insayilo zyetehwelwe no Ngolobhe ashilile hisa Yesu UKilisti.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.
Iizi liyanga liga, “Enya, embeshele pa Sayuni iwe lya pashenje, ekolo na lisalulilwe na shoma. Wowonti wayeteshe hwa mwene saganilola insoni.
7 To you therefore who believe [he is] precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Esho inshinshi yenyu humwenyu amwe mumweteshe.” Lelo, “iwe lilikhanilwe na bhabhazenga, eli lifanyishe liwe lingovu lya honshenje”-
8 And a stone of stumbling, and a rock of offense, [even to them] who stumble at the word, being disobedient: to which also they were appointed.
na, “Iwe lya bomele napakhome pa bomelele. “Abhene bhabomela bhahuli khana iizu, whalila lyabhasaluliwe analyo.
9 But ye [are] a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
Amwe mlishigholo shishisalulililwe udimi weshemwene, taifa liafinjilwe, bhantu bha tabhale no Ngolobhe, ili mwezye ahenezye imbombo na mayele gola wabhakwizizye afume muhisi ahenze uhuzela whimayele.
10 Who in time past [were] not a people, but [are] now the people of God: who had not obtained mercy, but now have obtained mercy.
Amwe humwanzo sagamwali bhantu, eshi isalezi amwe mlibhantu bha Ngolobhe. Amwe sagamwaposhelee wene, eshi isalezi mposheyele wene, eshi isalezi mposheyele wene.
11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Bhaganwe imbakwizizye hansi abhajenu na bhazyongole hujime afume mntamanizyo imbovu zimbibhi ambazyo zikhanana ologo numoyo gwenyu.
12 Having your manner of life honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
Muhanziwa mabhe ni injendo inyinza pahata papagani, hata kabhayanga aje muwombile imbombo imbibhi, bhanza mwawenye imbombo zyenyu inyinza na hunteme Ungulobhe hwisiku lyayenza.
13 Submit yourselves to every ordinance of man for the Lord's sake: whether to the king, as supreme;
Eteha kila indajizyo zya lajizwa umwanadamu kwajili ya Gosi, nkeshe ugonsi yumwene,
14 Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
nkesho bhabhatabhalabhatumwilwe hubhaazbu bhawomba aminza. Afyatane aje lugano lwa Ngulobhe.
15 For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:
Eshi awombe aminza mpomezwa injayo yiwalangani yibhantu bhinjele nazimo.
16 As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.
Nkesho abhantu bhalibhaushe, mungajeafanye uwaushe wenyu hansi igubishilo humbibhi, Nafu mubhe bhawombibhi bha Ngulobhe.
17 Honor all [men]. Love the brotherhood. Fear God. Honor the king.
Tihaje hubhantu wonti. Bhasongwaji aholo. Tetemehaji hwa Ngulobhe hihaga hwa mwene.
18 Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.
Antumwa, eshimuji agosi abhenyu huheshima zyonti, saga bhagosi abhinza na apomakati, hata abhibhi.
19 For this [is] thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.
Kwa sababu intemo yoyonti abhamanyanaje nu vwalale lwayemba pasaga pali utabhalwe ihatiya iyakwe Ungulobhe.
20 For what glory [is it], if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer [for it], ye bear it patiently, this [is] acceptable with God.
Huli ifaida yenu yeleho hya mwanadamu awombe imbibhi na hwendelele ahwazibiwu? Eshi nkamwawomba aminza ndoo mwenze apate amalabha whalongwe ene ntemo inyinza wha Ngulobhe.
21 For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Wheli mwakizwilwe whisabu UKilisti ayembele kwajili iyenyu abhalesheye ifananisyo kwa ajili yenyu afwate amana gakwe.
22 Who committed no sin, neither was guile found in his mouth:
Umwene sagawombile imbibhi, saga waloleshe ugobezi wowonti mwilomu lyakwe.
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
Umwene lwaligwaga, sagawezezezye indigo, lwayembaga, sagahogo fezye ajifumizizye mwene, hwa mwene.
24 Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.
Yuyo mwene awosezye imbibhi zyetu mbele gwakwe mwikwi, ili tisahabhe sehemu tenayimbibhi na tisahabhe sehemu tenayimbibhina iwhanziwa tihkalaje kwajili yihaki ahgomwe hwakwe amwe mponile.
25 For ye were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.
Wonti mwalelo atanjetanje hansi ingole yitejile, ishi isalezi muwelile wha mputi na umlinzi wiroho zyenyu.
