Matthew 27
1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Ie maraindray, le nikilie’ o Androanavy bey naho roandriañe iabio t’i Iesoà, t’ie tsy mahay tsy havetrake.
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Rinohi’ iareo naho nitantalieñe mb’ añ’anjomba’ i Pilato mpanandily mb’eo;
3 Then Judas, who had betrayed him, when he saw that he was condemned, repented, and brought again the thirty pieces of silver to the chief priests and elders,
Ie nirendre’ i Jodasy nte-Keriotey, te nozoñeñe t’i Iesoà, le naneñeñe, vaho nahere’e amy mpisorom-beiy naho amo roandria’ ondatio i bogady telo-polo rey.
4 Saying, I have sinned in that I have betrayed innocent blood. And they said, What is that to us? see thou to that.
Hoe re: Nanao hakeo iraho, fa nitomaly aman-dio-màliñe, fe hoe ty natoi’ iereo: Inoñe ama’ay v’izay? tafetero!
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Aa le nahifi’e amy anjomba miavakey ao i bogady rey, naho nienga, nangalake taly vaho nameo-batañe.
6 And the chief priests took the silver pieces, and said, It is not lawful to put them into the treasury, because it is the price of blood.
Rinambe’ o mpisorom-beio i bogady rey, le hoe ty asa’ iareo: Faly tsy mete apoke amy anjomba miavake ao iretoy, fa vilin-dio.
7 And they took counsel, and bought with them the potter’s field, to bury strangers in.
Le nisafiry vaho natolo’ iereo ho ami’ty tete’ i mpanao valàñe-taney ho fandeveñañe ambahiny.
8 Therefore that field was called, The field of blood, to this day.
Izay ty nanoañ’ i tetekey ty hoe kibohon-dio ampara’ henane;
9 Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
nañeneke ty saontsi’ i Zakaria mpitoky nanao ty hoe: Le hoe iraho am’iereo: Naho soa am-pivazohoa’areo, ampitombò ty karamako, fe naho tsy mete, ifoneño. Aa le linanja’ iereo ho amy karamakoy ty drala volafoty telo polo. Le hoe t’Iehovà amako: Ahifio mb’amy mpanao valàñe-taney izay; mb’ am’ indaty mandramerame lietsey.
10 And gave them for the potter’s field, as the Lord appointed me.
ty amy nandilia’ Iehovà.
11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.
Nijohañe añatrefa’ i Pilato eo t’i Iesoà, le hoe re tama’e: Ihe hao ty Mpanjaka’o Jiosio? Hoe t’i Iesoà: Saontsi’o izay.
12 And when he was accused by the chief priests and elders, he answered nothing.
Aa ndra te nitomboke Iesoà an-tseseke o mpisorom-beio naho o roandriañeo, tsy nanoin-dre.
13 Then saith Pilate to him, Hearest thou not how many things they testify against thee?
Hoe t’i Pilato tama’e: Tsy oni’o hao ty hamaron-tsisý sesehe’ iereo ama’o?
14 And he answered to him never a word; so that the governor marvelled greatly.
F’ie tsy nanoiñe aze ndra saontsy raike, vata’e nahadaba i ragovay.
15 Now at that feast the custom of the governor was to release to the people a prisoner, whom they would.
Ie amy Sabadidake aman-kasiñe atao Fihelañ’ Amboney, fanoe’ i Mpandili’ i Rovaiy ty hañahàñe amy màroy ty raike amo mpirohio, ze tea’ iereo.
16 And they had then a notable prisoner, called Barabbas.
Nanam-pirohy seretseretse t’i Pilato, i Barabasy ty añara’e, rinohy ty ami’ty vono-ondaty, vaho najo’e am-balabey ao.
17 Therefore when they were gathered together, Pilate said to them, Whom will ye that I release to you? Barabbas, or Jesus who is called Christ?
Ie nifanontoñe iereo, le nanoa’ i Pilato ty hoe: Ia ty tea’ areo ho hahàñe? i Barabasy, ke Iesoà atao Norizañey?
18 For he knew that for envy they had delivered him.
tali’e, nifohi’ i Pilato te am-palaiñañe tsy aman-tali’e ty naneseha’ iareo aze, tovo’e,
19 When he was seated on the judgment seat, his wife sent to him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
ie niambesatse am-piambesam-pizakàñe eo, le nañitrike entañe ama’e ty vali’e nanao ty hoe: Mihalaly ama’o: Ko mivolan-dra inoñ’ inoñe hatreatre’o indaty vañoñey, amy te niore raha maro iraho ty ama’e ama’ nofy aniankale.
20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Navori’ o mpisorom-beio naho o Androanavio ondatio hijoboñe i Barabasy, vaho havetrake t’i Iesoà.
21 The governor answered and said to them, Which of the two will ye that I release to you? They said, Barabbas.
Aa hoe ty ontane’ i Pilato: Ia amy roe rey ty tea’ areo ho hahàko ama’ areo? Hoe iereo: i Barabasy.
22 Pilate saith to them, What shall I do then with Jesus who is called Christ? They all say to him, Let him be crucified.
Hoe t’i Pilato tam’ iereo: Aa naho izay, hataoko akore t’Iesoà atao Norizañe? Nirihoñe’ iereo iaby t’ie haradorado.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Hoe t’i Pilato am’ iereo: Ino ty sata-raty nanoe’e? Le tinazataza’ iereo ty hoe: Aradoradò, Aradoradò, Aradoradò!
24 When Pilate saw that he could not prevail at all, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Ie, nioni’ i Pilato te tsy amam-dily handiera’e, naho tsy ama’e ty hampanintsiñe iareo, aolo te hirehetse ty firehoreho ondatio, le nandrambe rano vaho nanasa fitàñe añatrefa’ i màroy, nanao ty hoe: votsotse ami’ty lio iraho, mitaoa amy ze hanòe’areo.
25 Then answered all the people, and said, His blood be on us, and on our children.
Tinoi’ ondaty iabio ty hoe: Ho ama’ay naho amo ana’aio ty lio’e.
26 Then he released Barabbas to them: and when he had scourged Jesus, he delivered him to be crucified.
Le hinaha’e t’i Barabasy; vaho nasese’e am’ iereo t’i Iesoà ho fiaheñe naho silofeñe haradoradoa’ iareo.
27 Then the soldiers of the governor took Jesus into the common hall, and gathered to him the whole band of soldiers.
Le nendese’ o mpiningin-tsoavalam-pizakañeo an-drohy t’i Iesoà vaho natonto’ iareo aolo’ ty fañosoña’ ondaty maro eo.
28 And they stripped him, and put on him a scarlet robe.
Nasaro ama’e ty lamba landy naho nikopohañe tsarimbo landy antsetra.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
Nirarèñe halam-patike, le nasabaka’ iareo añambone’e, le nasiam-bararata ty am-pità’e havana ao, vaho nitongaleke ama’e nikobìke ty hoe: Fañanintsiñe ama’o ry Mpanjaka’ o Jiosio!
30 And they spat upon him, and took the reed, and struck him on the head.
Nandrorà’ iereo ty lahara’e, naho nandrambe bararata le namiafiake ty añambone’e.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
Ie nilosoran-kizake, le nafaha’ iereo i saroñe mireparepay naho naombe ama’e o siki’eo vaho nandily t’ie haradorado.
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Ie niakatse i rovay, le nitendreke ty ondaty atao Simona nte-Kanana vaho nampitarazoeñ’ aze i hatae ajale’ey.
33 And when they had come to a place called Golgotha, that is to say, a place of a skull,
Aa ie nandoake an-toetse atao Golgota, toe Vohe-Kalvary
34 They gave him vinegar to drink mingled with gall: and when he had tasted it, he would not drink.
le finantso’ iereo divay nalaro afero, f’ie nitsopeke, naho naharendreke, le tsy nimete ninoñe.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture they cast lots.
Pinè’ iereo an-katae re le zinara an-tsapake o saro’eo,
36 And sitting down they watched him there;
37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
le napetake ambone’ i añambone’ey ty nanesehañe aze, ami’ty hoe: Intoy Iesoà nte-Nazareta, Mpanjaka’ Israele.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
Le nampindrezam-piradorado ama’e: ty malaso roe, ty raike ankavana’e vaho ty raike ankavia’e eo.
39 And they that passed by reviled him, wagging their heads,
Nanìtse aze ze niary eo naho nañekotsèko-doha
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou art the Son of God, come down from the cross.
nanao ty hoe: Inao! Ihe ho nandrotsake i anjomban’ Añaharey naho hamboatse aze ami’ty telo andro, mirombaha! Naho Anan’ Añahare irehe, mizotsoa amo hataeo.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
Nikizak’ aze ka o mpisorom-beio naho o roandria’ ondatio, ami’ty hoe:
42 He saved others; himself he cannot save. If he is King of Israel, let him now come down from the cross, and we will believe him.
Ie nandrombake ty ila’e, fe tsy maharombake ty vata’e. Naho ie i Mpanjaka’ Israeley, apoho hizotso amo hataeo hatokisa’ay.
43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Iatoa’e t’i Andrianañahare, adono ho hahan’ Añahare henaneo naho tea’e amy nanoe’e ty hoe t’ie Anan’ Añahare.
44 The thieves also, who were crucified with him, cast the same in his teeth.
Nanitse aze hoe izay ka i malaso nitrao-peke ama’e rey.
45 Now from the sixth hour there was darkness over all the land to the ninth hour.
Ie ami’ty ora fah’eneñe fonga nimaieñe i Taney pak’ ami’ ty ora faha-sive.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Le nipazake ty hoe t’i Iesoà: Eli, Eli, lama sabaktany, ze adika ty hoe: O Andrianañahareko, Andrianañahareko, ino ty namorintseña’o ahy?
47 Some of them that stood there, when they heard that, said, This man calleth for Elijah.
Hoe ty raike nijohañe eo: Mitoka i Elia toke.
48 And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Aa le nilay mb’eo amy zao ty nangalake mofo mangefokefoke, naho natsafe’e vinegra vaho natoho’e ama’e ho sitsihe’e.
49 The rest said, Forbear, let us see whether Elijah will come to save him.
Hoe ka ty ila’e, Eo hey, hentean-tika ke ho avy handrombake aze t’i Elia.
50 Jesus, when he had cried again with a loud voice, yielded up the spirit.
Nipazake indraike am-piarañanañañe mafe t’i Iesoà, vaho nengae’e aman-dRae ty arofo’e.
51 And, behold, the veil of the temple was torn in two from the top to the bottom; and the earth shook, and the rocks were split;
Le inao! nitori-anjake ho roe boak’ ambone mañambane i lamba fièfen’ Anjomban’ Añaharey. Niozoñozoñe ty tane, naho nifoy o vatoo;
52 And the graves were opened; and many bodies of saints who slept were raised,
Nisokake o kiborio; vaho nitroatse ty fañova maro’ o noro’e nirotse an-debokeo;
53 And came out of the graves after his resurrection, and went into the holy city, and appeared to many.
ie niakatse an-kibory naho nimb’ amy rova miavakey vaho niboake ami’ty maro.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Ie nioni’ ty mpifehe zato naho o nitrao-pijohañe ama’e nisary Iesoào i ozoñozon-taney naho o raha nanoeñeo, le nañeveñe naho nanao ty hoe: Toe Anan’ Añahare o eio.
55 And many women were there beholding from afar off, who followed Jesus from Galilee, ministering to him:
Nizorazora ey ty roakemba maro amo niatrake Iesoà hirik’ e Galilia pake henane zay.
56 Among whom was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
Am’ iereo t’i Miriame nte-Magdalà, i Marie rene’ Iakobe naho i Josesy, vaho ty rene’ i ana’ i Zebedia rey.
57 When the evening was come, there came a rich man of Arimathaea, named Joseph, who also himself was a disciple of Jesus:
Ie ho niròñe i àndroy, pok’eo ty mpañarivo nte Arimatea, Iosefe ty tahina’e, mpioke am’ Iesoà,
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
nimb’ amy Pilato mb’eo nihalaly ty fañòva’ Iesoà, le linili’ i Pilato te hatolotse aze.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Nitakone’ Iosefe i fañòvay, le niholonkoñe’e an-damba-lande marerarera matify, naho
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
nirohote’e an-dona’e vao ao, ie vaho hinali’e an-damilamy, le navarimariña’e mb’am-piziliha’ i lonakey ty vato jabajaba.
61 And there was Mary Magdalene, and the other Mary, sitting opposite the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together to Pilate,
Amy loak’ àndro i Fihelañ’ Amboney, le nimb’amy Pilato mb’eo o mpisorom-beio naho o Fariseoo.
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Le hoe iereo tama’e: O Roandriañeo, tiahi’ay te ie mbe niveloñe i mpandañitsey le nanoe’e ty hoe t’ie hivañon-ko veloñe naho afake telo andro.
64 Command therefore that the sepulchre be made secure until the third day, lest his disciples come by night, and steal him away, and say to the people, He is risen from the dead: so the last error shall be worse than the first.
Aa le andilio te ho gariteñe pak’ami’ty andro faha telo i kiboriy, kera ho pok’eo o mpiama’eo hañaoke aze, vaho hitalily am’ondatio t’ie nivañon-ko veloñe. Ie anoe’ iereo, le ho lombolombo’ i valoha’ey ty famañahiañe fara’e.
65 Pilate said to them, Ye have a watch: go, make it as secure as ye can.
Hoe t’i Pilato am’iereo: Ipaiao mpigaritse, le ambeno amy ze lefe’ areo.
66 So they went, and having sealed the stone, made the sepulchre secure, with a watch.
Aa le nifonire’ iereo ty fañarovañe i lonakey, namoli-tomboke aze vaho nampijadoñe mpañambeñe.
