Mark 12
1 And he began to speak to them by parables. A certain man planted a vineyard, and set an hedge about it, and dug a place for the winepress, and built a tower, and let it out to vinedressers, and went into a far country.
Hanchu Jisua'n chongmintêkin an kôm a misîra, “Voikhat chu mi inkhatin grapebil a thoa, bêr a minkula, grape epna rang khur a choia, male angâkna rang in insâng a sina. Hanchu inlo mingei kôm a chuon inlo rangin a pêk ngeia, ram danga khuolchai a se zoia.
2 And at the season he sent to the vinedressers a servant, that he might receive from the vinedressers of the fruit of the vineyard.
Grape pot zora ahongnin chu a chang rangtum lâk rangin inlo mingei kôm a suok inkhat a tîra.
3 And they caught him, and beat him, and sent him away empty.
Inlo mingeiin a suok hah an lei sûra, an jêma, kut korongin an min se zoi.
4 And again he sent to them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Hanchu a pumapa'n suok dang a tîr nôka; inlo mingei han a lu an lei mophop pea mâimôk an lei shak bita.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
A pumapa han suok dang a tîr nôk rêka, amapa hah chu an lei thata; male ma angdênin adang tamtak ngei khom senkhat an lei jêma, senkhat an lei thata.
6 Having yet therefore one son, his wellbeloved, he sent him also last to them, saying, They will reverence my son.
Ha mi han tîr ranga a dôn chu a nâpasal lelê a moroitak vai ha ani zoia; ‘Ka nâipasal hi chu lei jâ ngêt an tih’ tiin a nâipasal hah anûktaka a tîra.
7 But those vinedressers said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
Hannirese ha inlo mingei han inkhat le inkhat kôm, ‘Hipa hih a pumapa nâipasal ani hi. Hong roi, ama hih that rei u, male a rochon hih ei ta ani rang!’ an tia.
8 And they took him, and killed him, and cast him out of the vineyard.
Masikin a nâipasal hah an sûra, an thata a ruok khom grapebil pêntieng an paia.
9 What therefore shall the lord of the vineyard do? he will come and destroy the vinedressers, and will give the vineyard to others.
“Hanchu, kho angin mo grapebil pumapa han a lo ngei rang ni zoi?” tiin Jisua'n a rekela. “Hong a ta, ha mingei hah that a ta, grapebil hah donsûi rangin midangngei kut chunga pêk ngei atih.”
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Adiktakin hi Pathien lekhabu hih nin pore loi mini? “‘In sinpungeiin lung mangmunboi anga an hengpai hah akila lung kâmnâng tak achang zoi.
11 This was the Lord’s doing, and it is marvellous in our eyes?
Maha Pumapa tho ania; ma hih ei mitmua kamâmaruoi sabak na!’” ti hih a tia.
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went away.
Ma chongmintêk hah anni ngei demnân a misîr ani ti an riet sikin; Juda ruoipungeiin Jisua sûr rangin an pûta. Hannirese lokongei hah an chia, masikin ama an mâka, male an rot zoi.
13 And they sent to him certain of the Pharisees and of the Herodians, to catch him in his words.
Chongrekelngei leh min ôk rangin phariseengei senkhat le Herod pâla mi senkhat ngei a kôm an tîra.
14 And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Anni ngei hah a kôm an honga, “Minchupu, chongtak ni misîr ngâi ti kin rieta, mingeiin imo an mindon rang kângdoi loiin, tute dingmun lunghâng tho loiin, hannirese mingei rangin Pathien lungdo ni minchu ngâia, Rom Rêng Caesar kôma chôiruol pêk rangin ei Balamin ânkalpui mo? Kin pêk ngei rang mo, kin pêk ngei loi rang mo?” mi ril roh, an tia.
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said to them, Why tempt ye me? bring me a penny, that I may see it.
Aniatachu Jisua'n an huongvâr tho hah a riet chiena, male an kôm, “Ithomo ni min ôk rang nin tho hi? Duli sumthîr inkhat hah hong chôi ngân hi roi, lei en rong,” tiin a thuon ngeia.
16 And they brought it. And he saith to them, Whose is this image and superscription? And they said to him, Caesar’s.
Inkhat an hongchôi pea, an kôm han, “Tu mâisuo le tu riming mo ani hi?” tiin a rekel ngeia. Anni ngei han, “Caesar” tiin an thuona.
17 And Jesus answering said to them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
Masikin Jisua'n an kôm, “Asa, hanchu Ceasar ta chu Caesar pêk ungla, male Pathien ta chu Pathien pêk roi,” a tipe ngeia. Male Jisua chunga han an kamâm sabak zoi.
18 Then come to him the Sadducees, who say there is no resurrection; and they asked him, saying,
Hanchu mingei inthoinôkna omak ti ngâi Sadduceengei Jisua kôm an honga, male
19 Master, Moses wrote to us, If a man’s brother shall die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.
“Minchupu, Moses balam hih kin ta rangin a mizieka: ‘Mîn nâingei nei loiin a lômnu a thisanin chu, a nâipa han ha meithâi hah a luo ngêt rang ani, nâingei an neia athipu ulienpa nâingeia bê ani theina rangin.’
20 Now there were seven brothers: and the first took a wife, and dying left no seed.
Voikhat chu lâibung sari an oma; ulientakin in a neia male nâingei nei loiin a thia.
21 And the second took her, and died, neither left he any seed: and the third likewise.
Hanchu inikna han ma nupang ha a luo nôka, male nâingei nei loi dênin a thi nôka. Lâibung inthumna khom ma angdên ania,
22 And the seven had her, and left no seed: last of all the woman died also.
male anrêngin: ma lâibung sari ngei han ma nupang hah an luo paka, tutên nâingei nei pui loiin an thisan rieia. Anûktaka chu nupangnu khom hah a thia.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her for a wife.
Atûn, mithi ngei nâm aringin an inthoinôk nikhuo tikin tu lômnu tak mo ani rang ani zoi? Ma sari ngei laka han amanu hah anrêngin an luo paka” an tia.
24 And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Jisua'n an kôm, “Idôra dikloi mo nin zoi! Male itho sika mo nin riet mo?” Ma ha Pathien lekhabu le Pathien sinthotheina nin riet loi sika ani.
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.
Athi ngei aringin an inthoinôk tika chu, invâna vântîrtonngei angin om an ta, innei no ni ngei.
26 And concerning the dead, that they rise: have ye not read in the book of Moses, how in the bush God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Atûn mithi ngei kaithoia an om rang roi chu, Moses lekhabua chîmbuka meichuong chungroia han Pathien'n Moses kôm, “‘Keima Abraham Pathien, Isaac Pathien, Jacob Pathien ki ni,’ tia ânziek hah nin la pore tet ngâi loi mini?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
‘Ama chu aring ngei Pathien ke ani, mithi ngei Pathien nimak. Nin minchâi phar zoi!’” tiin a thuon ngeia.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Balam minchupu inkhatin an injêkhômna hah a rieta. Jisua'n Sadduceengei hah thuonna satak a pêk ngei hah a mûn chu a honga, masikin Jisua kôm, “Chongpêkngei murdi lâia khotak hi mo akâmomtak?” tiin arkela.
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Jisua'n a kôm, “Akâmomtak chu ma hih ani: ‘Israelngei rangâi roi! Pumapa ei Pathien vai hih Pumapa ani.
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Pumapa na Pathien chu nu mulungrîl murdi leh, na ratha murdi leh, nu mulungbôk murdi leh, na râtna murdi leh lungkham roh.’
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
Inikna chongpêk akâmom nôk chu ma hih ani: ‘Nangma nên lungkham anghan nu bungmingei lungkham roh’ ti hi. Hi Chongpêk inik ngei nêka roiinpui uol reng omak” tiin Jisua'n a thuona.
32 And the scribe said to him, Well, Master, thou hast said the truth: for there is one God; and there is no other but he:
Balam minchupu han Jisua kôm, “Ani ai duo, Minchupu! Mahi adik, ni ti anghan, Pumapa vai hih Pathien ania male ama pêna chu pathien dang reng omak.
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Male Pathien chu nu mulungrîl murdi leh, nu mulungbôk murdi leh, na râtna murdi leh nu lungkham ngêt rang ania; male nangma nên lungkham anghan nu bungmingei hah nu lungkham ngêt rang ani. Pathien kôma mâichâma sâ pumhâl inbôlnangei le inbôlna adangngei nêkin khom ma chongpêk inik ngei jôm hih akâmom uol ani” a tia.
34 And when Jesus saw that he answered discreetly, he said to him, Thou art not far from the kingdom of God. And no man after that dared ask him any question.
Jisua'n inthârtakin a thuon ti a rieta, male a kôm, “Pathien Rêngram renga la mak che,” a tipea. Masuole chu tutên Jisua kôm chongrekel rangin ngam khâi mak ngei.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Jisua'n Biekina a minchu ngei lâihan an kôm, “Kho angin mo Balam minchupungeiin Messiah chu David richisuonpâr ani rang an ti thei?”
36 For David himself said by the Holy Spirit, The LORD said to my Lord, Sit thou on my right hand, till I make thy enemies thy footstool.
David ha Ratha Inthieng mangin: “Pumapa'n ku Pumapa kôm: Ka changtieng insung tit roh na râlngei ne kepha nuoia ka dar mâka chu” a ti ani.
37 David therefore himself calleth him Lord; and how is he then his son? And the common people heard him gladly.
David han ama hah “‘Pumapa’ a tia; masikin kho angin mo Messiah hih David richisuonpâr ani thei ranga?” a tia. Loko tamtakin Jisua chongril hah râisântakin an rangâia.
38 And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love greetings in the marketplaces,
A minchu ngei anghan, an kôm, “Balam minchupungei renga indîn roi, anni chu kâncholiinchuol hâka lêng an nuom ngâia, bazar muna mîn an jâ ngeia chibai an pêk ngei rangin an nuoma,
39 And the best seats in the synagogues, and the uppermost places at feasts:
Synagogngeia sukmun asatak ngei, le khohoithona munngeia, mun hoitak ngei an thang ngâi.
40 Who devour widows’ houses, and for a pretence make long prayers: these shall receive greater condemnation.
Meithâingei sum an sâka an inngei an muruka, male mi huongna rangin asôt tatakin chubai an tho ngâia. Masika han an dûktuongna hah intak uol ok atih” a tia.
41 And Jesus sat opposite the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Jisua Biekina sumsiena kôla ânsunga, mingeiin asûnga an tholôm thâk ngei hah a ena. Minei tamtakin sum tam tatak an thâka;
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
hanchu meithâi inriengte a honga male damali inik a thâka, maha poisa khat dôr ani.
43 And he called his disciples, and saith to them, Verily I say to you, That this poor widow hath cast in more than all they who have cast into the treasury:
A ruoisingei a koitupa male an kôm, “Nangni ki ril; tholôm dôngna tholôm thâk ngei murdi nêkin hi meithâi inriengte hih a thâk min tam uol tak ani.
44 For all they cast in of their abundance; but she of her want cast in all that she had, even all her living.
Midangngeiin chu an nei minieng, an mang minieng ngei an thâka; aniatachu amanu hih chu, ânrieng anghan, a dôn nâm a thâkripa—a ringna ranga a dôn nâm te hah a pêkrip zoi,” a tia.
