Luke 11
1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.
Jekhvar kana o Isus završisardas e molitvava, avilo dži leste jek katar e učenikurja thaj phendas lešće: “Gospode, sikav men te molimen sago kaj o Jovano savo bolelas sikada pire učenikonen.”
2 And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.
O Isus phendas lenđe: “Kana molin tumen, phenen: ‘Dade amareja ando nebo! Neka avel sveto ćiro alav! Neka avel ćiro carstvo!
3 Give us day by day our daily bread.
Mangro amaro deamen svako đes!
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Thaj jarto amenđe amare e bezeha, sago kaj amen jartosaras svakonešće ko sagrešil protiv amende thaj na de te peras ande kušnja!’”
5 And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves;
Askal o Isus phendas lenđe: “Zamislin te džan ke tumaro drugari ande opaš e rjat thaj phenen lešće: ‘Drugarina, deman udžile trin mangre.
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
Kaj avilo mungro drugari katar o drom, a naj man so te čhav angle leste te hal!’
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
A okova andral phenel lešće: ‘Na dosadisar manđe! O vudar si već phandado, a e čhavrora si manca ando kreveto thaj soven. Naštik uštav te dav tut.’
8 I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Phenav tumenđe: Ako či ni uštel te deles kaj si lesko drugari, uštela te del les zbog godova kaj lešće drugare naj ladžavo te avel uporno.
9 And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you.
Isto gajda phenav tumenđe: Manđen thaj delape tumenđe! Roden thaj araćhena! Maren po vudar thaj putrelape tumenđe!
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Kaj ko god manđel, primil. Ko rodel, araćhel. Ko marel po vudar, putrelpe lešće.
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he shall ask a fish, will he for a fish give him a serpent?
Savo dad maškar tumende kana o čhavro lesko manđel lestar mačho, del les umesto mačho sap?
12 Or if he shall ask an egg, will he offer him a scorpion?
Ili kana manđel angro, zar dela les škorpijono?
13 If ye then, being evil, know how to give good gifts to your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Ako tumen, vi ako sen bilačhe, džanen te den lačhe darurja tumare čhavrenđe, kozom majbut tumaro nebesko Dad dela Sveto Duho okolen save manđen lestar!”
14 And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb spoke; and the people marvelled.
Jekhvar o Isus trada e bilačhe duho andar o manuš savo sas nemo. Kana inkljisto o bilačho duho, o nemo manuš počnisardas te ćerel svato. Thaj o but o them divisajlo.
15 But some of them said, He casteth out demons through Beelzebub the chief of the demons.
A varesave lendar phendine: “Vo tradel e bilačhe duhonen e Veelzevulešće silava, savo si e benđengo knezo.”
16 And others, tempting him, sought from him a sign from heaven.
A aver iskušisardine e Isuses gajda kaj rodenas lestar varesosko znako andar o nebo kaj o Del bičhalda les.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Ali o Isus džangla lenđe gndimata thaj phendas lenđe: “Ako e manuša andar isto carstvo borin pes maškar peste von uniština piro carstvo. Vi ako e familijaće članurja borinpes maškar pende, uniština piri familija.
18 If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.
Ako si o beng ande peste podelime, sar ačhela lesko carstvo? A tumen phenen kaj me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša.
19 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.
Ako me e Veelzevulešće silava tradav e bilačhe duhonen andar e manuša, kašće silava askal tumare učenikurja traden len? Gajda von korkoro dokažina kaj najsen ando pravo.
20 But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you.
Ali ako me e Devlešće silava tradav e bilačhe duhonen, čačes avilo tumende o carstvo e Devlesko.”
21 When a strong man armed keepeth his palace, his goods are in peace:
O Isus još phendas: “Džikaj god o zuralo manuš, lačhe naoružime, araćhel piro ćher, lesko barvalipe si sigurno.
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour in which he trusted, and divideth his spoils.
Ali te avel o majzuralo lestar, svladila les thaj otmil lešće sa lesko oružje ande savo uzdilaspe, a o pleno razdelila.”
23 He that is not with me is against me: and he that gathereth not with me scattereth.
Zato ko naj manca protiv mande si. Thaj ko manca či ćidel, rspil.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return to my house from which I came out.
Askal o Isus phendas: “Kana o bilačho duho inkljel andar o manuš, lutil pe puste thana thaj rodel pešće than kaj šaj te odmoril pes. A kana či araćhel o than, phenel: ‘Boldava man ande mungro ćher, ando manuš andar savo inkljistem.’
25 And when he cometh, he findeth it swept and garnished.
Thaj kana areslo o bilačho duho arakhlas e manuše savo si sago o čučo ćher, šlado thaj lačhardo.
26 Then he goeth, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Askal džal thaj lel pesa efta aver duhurja, majgore lestar thaj del andre thaj okote nastanilpe. Po krajo godole manušešće avela majgore nego kaj sas lešće po početko.”
27 And it came to pass, as he spoke these things, a certain woman of the company lifted up her voice, and said to him, Blessed is the womb that bore thee, and the breasts which nourished thee.
Dok o Isus godova phenelas, varesošći manušnji kaj sas maškar o but o them čhutas muj: “Blagoslovime o đi ćire dejako savo inđardatu thaj e čuča save pilan!”
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
O Isus phendas: “Još majblagoslovime si okova savo ašunel o alav e Devlesko thaj ačhel paćivalo!”
29 And when the people were thickly gathered together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.
A vo phenda laće: “Tumen manušalen save train ande akaja vrjama sen bilačhe manuša. Tumen roden znako. Ali aver znako či delape tumenđe osim e čudurja save o Del ćerdas palo Jona.
30 For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.
Kaj okova so sas e Jonasa sas znako e manušenđe save trainas ando gav savo akhardolas Niniva, ande savo o Del bičhalda les. Gajda okova so manca dogodilape avela znako kaj man, e Čhave e Manušešće, o Del bičhaldas akale themešće.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Po đes kana avela e Devlesko sudo, e carica savi dumut vladilas e južno phujava, savi akhardolas Saba, uštela thaj osudila e manušen save si ađes džude. Kaj dadural avili te ašunel e care Solomone savo sas zurale mudro, a akate si vareko majbaro vi katar o Solomon, a tumen či kamen te čhon kan leste!
32 The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
E manuša save majsigo trainas ando gav savo akhardolas Niniva, uštena po đes kana avela e Devlesko sudo thaj osudina e manušen save akana train. Kaj von pokaisajle kana o Jona propovedilas, a ake, akate si vareko majbaro katar o Jona, a tumen još či pokaisajle!”
33 No man, when he hath lighted a lamp, putteth it in a secret place, neither under a basket, but on a lampstand, that they who come in may see the light.
O Isus majdur sikavelas: “Khonik či del jag o stenko te čhol les po garado than, niti tale korpa, nego po čirako te okola kaj den andre dićhen o svetlo.
34 The lamp of the body is the eye: therefore when thy eye is clear, thy whole body also is full of light; but when thy eye is bad, thy body also is full of darkness.
Ćiri jak si stenko ćire telošće. Kana si ćiri jak sasti, sasto ćiro telo si ando svetlost. Ali, ako si ćiri jak nasvali, ćiro telo si ande tama.
35 Take heed therefore that the light which is in thee be not darkness.
Zato le sama te okova so gndis kaj si ande tute svetlost naj li tama.
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a lamp doth give thee light.
Ako si sasto ćiro telo osvetlime thaj ni cara tama naj ande tute, askal sasto aveja prosvetlime, sago kana o stenko pire svetlosa osvetlil tut.”
37 And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.
Kana o Isus dija gata o svato, avilo leste varesavo fariseji thaj akharda les ande piro ćher te hal. Vo dija andre thaj lijas than pale sinija.
38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
Kana godova dikhlas o farisej, začudisajlo kaj o Isus bešlo pale sinija majsigo nego so thodas pire vas sago kaj trubujas prema e židovengo običaj.
39 And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of greed and wickedness.
A o Gospod phendas lešće: “Tumen e fariseja gadići trudin tumen te thoven tumaro tahtaj thaj o čaro avrjal, a andral sen pherde pohlepe thaj e bilačhipe.
40 Ye fools, did not he that made that which is without make that which is within also?
Bi gođavalen! Naj li o Del okova kaj stvorisardas e manušes thaj pindžarel les andral sago vi avrjal?
41 But rather give alms of such things as ye have; and, behold, all things are clean to you.
Zato den okova so si andral andar e tahta thaj andar e čare so handžvale inćaren samo pale tumende, okolenđe savenđe si majpotrebno sago milostinja thaj saste avena čiste andral thaj vi avrjal.
42 But woe to you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought ye to have done, and not to leave the others undone.
Ali teško tumenđe, farisejalen! Kaj den deš posto katar sa e začinurja thaj katar o povrće, a či marin pale pravda e manušenđi thaj pale ljubav e Devlešći so si majvažno. Trubun te den deš posto, ali či troman te zanemarin majvažne stvarja andar o zakono.
43 Woe to you, Pharisees! for ye love the best seats in the synagogues, and greetings in the markets.
Jao tumenđe farisejalen! Kaj volin te bešen pe prve thana ande sinagoge thaj te e manuša pozdravin tumen pe javne thana.
44 Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Teško tumenđe farisejalen kaj sen sago e limorja, save naj obeležime, pe save e manuša phirena, a či džanen kaj si okote o limori thaj postain duhovno melale!”
45 Then answered one of the lawyers, and said to him, Master, thus saying thou reproachest us also.
Askal varesosko katar e sikavne e Mojsiješće zakonestar phendas e Isusešće: “Sikavneja, dok gajda phenes, vi amen vređos.”
46 And he said, Woe to you also, ye lawyers! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
A o Isus phendas: “Jao vi tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj čhon pe manuša o pharipe gajda kaj den len pravilo save naštik te inđaren, a tumen korkoro ni e najesa či mrdnon te pomognin lenđe te inđaren godova pharipe.
47 Woe to you! for ye build the sepulchres of the prophets, and your fathers killed them.
Teško tumenđe, kaj vazden e prorokonenđe spomenikurja, a tumare pradada mudardine len.
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Godolesa kaj či train so e prorokurja sikavenas svedočin kaj odobrin okova so ćerdine tumare pradada: von mudardine len, a tumen spomenikurja vazden lenđe!
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Zato vi o Del mudro phendas: ‘Bičhalava lende e prorokonen thaj e apostolen. Varesaven lendar mudarena, a varesaven progonina.’
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Zato tumaro naraštaj smatrilape došalo palo rat kaj sas čhordo e prorokonengo katar o postanko e themesko,
51 From the blood of Abel to the blood of Zechariah, who perished between the altar and the temple: verily I say to you, It shall be required of this generation.
katar o rat e prvo prorokosko džiko rat e poslednjo prorokosko, e Aveljesko dži ko rat e Zaharijasko, savo sas mudardo maškar o žrtveniko thaj o svetište. Ej phenav tumenđe, kaj rodelape o računo katar akaja generacija tumaro naraštaj avela odgovorno pale godova rat savo sas čhordo!
52 Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.
Jao tumenđe, sikavnalen e Mojsiješće zakonestar! Kaj line e ćija katar o džanglipe pale Devlesko carstvo thaj garadine katar e manuša. Korkoro či den andre ando carstvo, a či mućen te den andre okola save kamen te den.”
53 And as he said these things to them, the scribes and the Pharisees began to oppose him vehemently, and to provoke him to speak of many things:
Kana o Isus inkljisto okotar, e sikavne e Mojsiješće zakonestar thaj e fariseja počnisardine zurale te holjavon pe leste thaj navalisardine pe leste te phučen les but vareso.
54 Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.
Von dićhenas te astaren les ande varesavo pogrešno alav sar optužisardinesas les.
