Hebrews 9

1 Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary.

Had indeed therefore also the first (tabernacle *K*) regulations of worship and Holy [Place] earthly.

2 For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary.

A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].

3 And after the second veil, the tabernacle which is called the Holiest of all;

Behind now the second veil [was] a tabernacle which is being named (the *o*) Holies (*o*) of Holies

4 Which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

[the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;

5 And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.

Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.

6 Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God.

These things now thus prepared into indeed the first tabernacle (at *N(K)O*) (all [times] *N(k)O*) enter the priests the sacred services accomplishing;

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

[Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;

8 The Holy Spirit thus signifying, that the way into the holiest of all was not yet revealed, while the first tabernacle was yet standing:

By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;

9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

which [is] a symbol for the time which being present, in (which *N(k)O*) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,

10 Which stood only in meats and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation.

[consisting] only in foods and in drinks and in various washings, (and *ko*) (ordinances *N(k)O*) of [the] flesh until [the] time of reformation being imposed.

11 But Christ became an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Christ however having appeared as high priest of the (having come *N(k)O*) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)

nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctify to the purifying of the flesh:

If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)

And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)

16 For where a testament is, there must also of necessity be the death of the testator.

Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

A will for after death [is] affirmed, since (otherwise otherwise *NK(o)*) it is in force when is living the [one] having made [it].

18 Hence even the first testament was not dedicated without blood.

wherefore neither the first apart from blood has been inaugurated.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

When was being spoken for every commandment according to (the *no*) law under Moses to all the people, having taken the blood of calves and (*no*) of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled

20 Saying, This is the blood of the testament which God hath commanded you.

saying; This [is] the blood of the covenant which commanded unto you God;

21 Moreover he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.

22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

[It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.

24 For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Not for into made by hands has entered Holy [Places] (*k*) Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)

27 And as it is appointed to men once to die, but after this the judgment:

And in as much as it is apportioned to men once to die after then this [to face] judgment,

28 So Christ was once offered to bear the sins of many; and to them that look for him he shall appear the second time without sin to salvation.

so (also *no*) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.