Hebrews 9
1 Then verily the first covenant had also ordinances of divine service, and an earthly sanctuary.
Akcüka ngthumkhän naw hjawkhah ning up lü hjawkhahnak vaia hnün pi khyang naw pawhki.
2 For there was a tabernacle made; the first, in which was the lampstand, and the table, and the showbread; which is called the sanctuary.
Hjam cun mdüih lü akpung da ka cun Ngcimkia hnüna ami sui. Acua mei mdäinak ve lü Pamhnam üng peta muk taknak capawi veki.
3 And after the second veil, the tabernacle which is called the Holiest of all;
Anghngihnak jihsunga hnua ta Hjama k'uma ngcimcaih säihkia hnüna ami sui veki.
4 Which had the golden censer, and the ark of the covenant overlaid on all sides with gold, in which was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
Ang’ui mei am sinak xüi am ami pyan khahnak ve lü xüi am ami bu ngthumkhän teta ja mana ja xüi um pi veki. Acuna k'uma Arona ksawngkhe a hnah lut lawki ja Pamhnam naw a jah ngthupeta ng’yuknak lung phehlep nghngih pi veki.
5 And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.
Tetaa khana Pamhnam veki tia mdannak Kherupina ami sui khankhawngsä xawi naw mkhye mhlätnaka hnün cun ami ngphya am khümki xawi. Tuha kcün hin anaküt jah pyennak vai am ni.
6 Now when these things were thus prepared, the priests went always into the first tabernacle, accomplishing the service of God.
Ahine cun hikba pitpyangnak khamkie ni. Ktaiyüe cun ami mta bilo khaia mhnüp tä hjama k'um akan akcüknaka khüi yahkie,
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
lüpi Ktaiyü ngvai säih ni hjama k'um säiha lut lü kum mat üng ahun däk lut yahki. Ani naw Pamhnama veia ami peta thi cun ceh lü amäta kcah ja khyange naw am ksing lü ami mkhyea phäh mhlätnak ngkengtainak pawhki.
8 The Holy Spirit thus signifying, that the way into the holiest of all was not yet revealed, while the first tabernacle was yet standing:
Akpung da ka hjam a vea küt üng Angcimnak Säiha Hnün käh nghmawngei khaia Ngmüimkhya Ngcim naw jah mtheiki.
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Ahin msuimcäpnak naw tuha kcün mdanki ni. Petmsawtnak ja khyüksei ngkengnak Pamhnam üng pet naw mküimtokiea mlung cun am kümsak thei,
10 Which stood only in meats and drinks, and various washings, and carnal ordinances, imposed on them until the time of reformation.
isetiakyaküng, amimi naw ei ja awk ja ngcimnak amjü mjüa pawi ami pawh vai hlüki. Ahine cun akpunga bilawha kya lü Pamhnam naw akthai a pawh law vei cäpa sumeia kyaki ni.
11 But Christ became an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Lüpi Khritaw cun Ktaiyü Ngvai Säiha, akdawa lawki cun hia ve pängki ni. Ania khüinak hjam cun kümbe lü däm bawki ni, acuna hjam cun nghngicima sawngsaka am kya lü khawmdek mhnünmcengnak üngpi am ngpüi.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)
Khritaw hjama k'uma cit lü Angcimnak Säih Hnüna ahun a luh üng me ja sea thi cun khahnak vaia käh pawh lü mimi naw angläta küikyannak mi yah vaia amäta thi ni a cehpüi ta. (aiōnios g166)
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctify to the purifying of the flesh:
Meea ja seea thi ja seca mei üng mkhih mput cun khawning üng am ngcimkia khyange khana kthüih lü acun naw am ami ngcimnak cun lolaki ni.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Ahin hin cangkia kyase, Khritawa thi naw ta ihlawka kümkawi khai ni! Anglät Ngmüimkhya üngkhyüh Pamhnama vei amät kung cun kümbekia ngkengnaka kba peki. A thi naw mimät ksingeinak cun ia am kyahkia thumning üngkhyüh jah mcim lü xüngseikia Pamhnam mi khüih khaie. (aiōnios g166)
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)
Ahina phäha Khritaw cun ngthumkhän akthai pawhkia kyase Pamhnam naw a jah khüa khyange naw angläta dawkyanak Pamhnama khyütam cun yahei khaie. Ahin cun päng khawhki, Khritawa thihnak naw khyange cun akcük ngthumkhäna kea ami pawha mkhyekatnak üngkhyüh jah mhlätki ni. (aiōnios g166)
16 For where a testament is, there must also of necessity be the death of the testator.
Ahina kya lü ngthumkhän pawhkia khyang cun thih yahki tia mdan vai hlüki.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Ngthumkhän ti hin acun a pawh k'um üng xüngkia kyase a thih käna ni a kthamah ve.
18 Hence even the first testament was not dedicated without blood.
Acuna kyase, akcüka ngthumkhän hin thisen mi sumeia phäh kthamahki ni.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Akcüka Mosi naw Thum üng veki ngthupete cun khyangea veia a sangkhap ma ni. Acun käna meea ja seea thi cun lo lü tui am kcaw lü tomu asen ja hisop sumei lü khyang avan ja Thum caupa khana a kthüih yah ni.
20 Saying, This is the blood of the testament which God hath commanded you.
Ani naw, “Hina thi hin ngthumkhän msing lü Pamhnam naw acun nami kcangnak vaia ngthu ning jah peki” tia a pyen.
21 Moreover he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.
Acuna tänga Mosi naw pi thi cun Ngcimkia Hjam ja hjawkhanak üng sumeiea khana a kthüih hü ni.
22 And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
Thum cun naw akcanga anaküt hin thi naw ngcimsak khyäü lü thi angsawi üngva mkhyekatnake jah mhlätki.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Acune cun khankhaw ka lupjawng laka kya lü ahikba kunga jah ngcimsak vaia kyaki. Lüpi khankhawa kae naw akdaw säiha khahnak cun hlüeiki ni.
24 For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Khritaw cun nghngicima sawngsak, khankhawa ka akcanga lupjawng laka kyaki, Ngcimkia hnün cu am lut. Ani cun Pamhnama maa mimia kcaha a ponaka khankhawa citki ni.
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Judah khyangea Ktaiyü ngvai säih cun khyükseia thi am akum tä Angcimnak Säiha Hnüna cit yahki. Lüpi Khritaw cun amät khah khaia angläta am cit,
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
acukba vai sü ta khawmdek mhnün üngkhyüh ani khawvei khuikha khai sü. Atuh ta, acuna hnün üng, kcün naküt apäih law hlü hnüh üng mkhyenak cun avana a lawh vaia ahun sawxat po law lü amät cun ngkengtaisaki ni. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment:
Khyang avan ahun thi lü acun käna Pamhnam naw ngthu jah mkhyah khai.
28 So Christ was once offered to bear the sins of many; and to them that look for him he shall appear the second time without sin to salvation.
Acukba kunga Khritaw naw ngkengnak ahun pawh lü khyang khawhaha mkhyenake a jah lawh päih ni. Anghngihnak a po law vai cun mkhyenaka phäh am ni lü a jah küikyan vai k'äihkiea phäh ni.
