Hebrews 4

1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

2 For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

3 For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.

4 For he spoke in a certain place of the seventh day on this wise, And God rested the seventh day from all his works.

For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

5 And in this place again, If they shall enter into my rest.

and in this place again, “They will not enter into my rest.”

6 Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

8 For if Joshua had given them rest, then he would not afterward have spoken of another day.

For if Joshua had given them rest, he would not have spoken afterward of another day.

9 There remaineth therefore a rest to the people of God.

There remains therefore a Sabbath rest for the people of God.

10 For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.

For he who has entered into his rest has himself also rested from his works, as God did from his.

11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

12 For the word of God is living, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

13 Neither is there any creature that is hidden in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

14 Seeing then that we have a great high priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Having then a great high priest who has passed through the heavens, Yeshua, the Son of God, let’s hold tightly to our confession.

15 For we have not an high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.