< Ezekiel 21 >

1 And the word of the LORD came to me, saying,
Konsa, pawòl SENYÈ a te vin kote Mwen. Li te di:
2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
“Fis a lòm, ranje figi ou vè Jérusalem. Pale kont sanktyè yo e pwofetize kont peyi Israël:
3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
Di a peyi Israël la: ‘Konsa pale SENYÈ a: “Gade byen, Mwen vin kont nou. Mwen va rale nepe Mwen nan fouwo, e Mwen va koupe retire de nou moun dwat yo ak mechan yo.
4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:
Konsa, lè M ap koupe retire nèt de nou, moun dwat yo ansanm ak mechan yo, nan menm fwa, nepe M va rale soti nan fouwo li, kont tout chè soti nan sid jis rive nan nò.
5 That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.
Konsa, tout chè va konnen ke Mwen, SENYÈ a, te rale nepe Mwen sòti nan fouwo. Li p ap remete nan fouwo ankò.”’
6 Sigh therefore, thou son of man, with breaking heart; and with bitterness sigh before their eyes.
“Pou ou menm, fis a lòm, plenn fò nan gòj ou ak kè kase, ak doulè òrib. Plenn nan gòj devan zye yo, ak kè kase, byen amè.
7 And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
Konsa, lè yo mande ou, ‘Poukisa w ap plenn nan?’ ou va di: ‘Akoz nouvèl k ap vini an! Tout kè va fann, tout men va vin pèdi fòs, nanm a tout moun va vin fennen e tout jenou yo va vin fèb tankou dlo. Gade byen, sa ap vini e sa va fèt’, deklare Senyè BONDYE a.’”
8 Again the word of the LORD came to me, saying,
Ankò, pawòl SENYÈ a te rive kote mwen. Li te di:
9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also polished:
“Fis a lòm, pwofetize e di: ‘Konsa pale SENYÈ a: “Yon nepe! Yon nepe! Li file e anplis, klere!
10 It is sharpened to make a grievous slaughter; it is polished that it may glitter: should we then make mirth? it despiseth the rod of my son, as every tree.
File pou fè yon masak, klere pou tire kon kout loray! Èske se konsa nou dwe fè kè kontan? Baton fis Mwen an, kondannen denyè pyebwa a.
11 And he hath given it to be polished, that it may be handled: the sword is sharpened, and it is polished, to give it into the hand of the slayer.
Li fèt pou li ta poli, pou yo kab manyen li. Nepe a file e poli, pou plase nan men a sila k ap touye a.
12 Cry and wail, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
Kriye fò e rele anmwey, fis a lòm; paske li kont pèp Mwen an, li kont tout prens Israël yo. Yo vin livre a nepe a avèk pèp Mwen an. Akoz sa, frape kwis ou.
13 Because it is a trial, and what if the sword despise even the rod? it shall be no more, saith the Lord GOD.
“Paske gen yon tribinal. Kisa pou di si menm baton ki kondanen an pa la ankò?” deklare Senyè BONDYE a.
14 Thou therefore, son of man, prophesy, and smite thy hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their private chambers.
“Pou sa, ou menm, fis a lòm, pwofetize e bat men ou ansanm. Kite nepe a vin double pou twazyèm fwa a, nepe pou tout sila ak blesi fatal yo. Se nepe pou gran la ki pote yon blesi fatal. Nan chanm yo l ap antre.
15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is sharpened for the slaughter.
Pou kè yo ka fann, e anpil moun tonbe sou pòtay yo, Mwen te plase nepe klere a devan tout potay yo. Ah! Li fèt pou frape tankou loray; li byen pwenti ak lentansyon fè masak.
16 Go thee one way or other, either on the right hand, or on the left, wherever thy face is set.
Rasanble nou menm. Ale adwat! Pozisyone ou byen alinye! Ale agoch, nenpòt kote ou gade.
17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.
Anplis, Mwen va bat men M ansanm; Mwen va satisfè chalè kòlè Mwen. Mwen, SENYÈ a, Mwen te pale li.”
18 The word of the LORD came to me again, saying,
Pawòl SENYÈ a te vin kote mwen. Li te di:
19 Also, thou son of man, mark two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city.
“Pou ou menm, fis a lòm, fè de wout pou nepe wa Babylone nan kapab vini. Toulède va sòti nan yon sèl peyi. Epi fè yon endikasyon sou poto bwa. Fè l nan tèt wout pou antre nan vil la.
20 Mark a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.
Ou va trase wout la pou nepe a vin rive nan Rabbath a fis a Ammon yo, e vè Juda, nan Jérusalem fòtifye a.
21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Paske wa Babylone nan te kanpe nan kote wout yo divize a, nan tèt a de wout yo, pou fè sèvis divinò. Li te souke flèch yo, li konsilte zidòl lakay yo, li egzamine fwa a.
22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a siege mound, and to build a fort.
Sou men dwat li, oso a an te parèt; ‘Jérusalem,’ pou monte ak gwo moso bwa long pou kraze pòtay yo, pou ouvri bouch pou masak la, pou leve vwa gwo kri batay la, pou mete gwo bout bwa long yo kont pòtay yo, pou monte ran syèj yo, pou bati yon miray syèj.
23 And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
Epi sa va pou yo kon yon fo divinasyon nan zye yo. Yo te fè sèman solanèl, men li mennen inikite nan memwa yo, pou yo ka vin sezi yo.
24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
“Akoz sa”, pale Senyè BONDYE a: ‘Akoz nou te mennen inikite nan memwa nou, nan sa, transgresyon nou yo vin dekouvri nèt. Konsa, pou tout zak nou yo, peche nou vin parèt—akoz nou vin sonje yo, men lan va vin sezi nou.
25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
“‘Epi ou menm, O nonm mechan an ak blesi fatal la, prens Israël la, ou menm ak jou ki rive a, nan moman pinisyon final lan.
26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
Konsa pale Senyè BONDYE a: “Retire mouchwa sou tèt ou a, e retire kouwòn nan. Sa p ap menm ankò. Leve sa ki ba e bese sa ki wo.
27 I will overturn, overturn, overturn, it: and it shall be no more, until he cometh whose right it is; and I will give it him.
Mwen va boulvèse, boulvèse, boulvèse tout sa a. Sa tou p ap genyen li ankò jiskaske Sila ki gen dwa a, vini, e Mwen va bay li a Li menm.”’
28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is polished, to consume because of the glittering:
“Ou menm, fis a lòm, pwofetize e di: ‘Konsa pale Senyè BONDYE a konsènan fis a Ammon yo e konsènan ‘repwòch’ yo: “Yon nepe, yon nepe fin rale! Li klere pou masak la, pou fè l konsonmen nèt, pou li kapab tankou loray.
29 While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
Pandan yo wè pou ou fo vizyon yo, pandan yo devine manti pou ou, pou mete ou sou kou a mechan ki gen blesi fatal la, jou a sila ki fin rive a, nan lè pinisyon final la.
30 Shall I cause it to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
Remete li nan fouwo a. Nan plas kote ou te kreye a, nan pwòp peyi ou an, Mwen va jije ou.
31 And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of cruel men, and skilful to destroy.
Mwen va vide kòlè Mwen sou ou. Mwen va soufle sou ou ak dife kòlè Mwen e Mwen va livre ou nan men a lezòm brital yo; sila ak gran kapasite pou detwi.
32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
Ou va vinbwa sèch pou dife a; san ou va vide nan mitan peyi a. Yo p ap sonje ou ankò; paske Mwen menm, SENYÈ a, fin pale.”’”

< Ezekiel 21 >