Deuteronomy 17
1 Thou shalt not sacrifice to the LORD thy God any bull, or sheep, in which is blemish, or any defect: for that is an abomination to the LORD thy God.
Non immolabis Domino Deo tuo ovem, et bovem, in quo est macula, aut quippiam vitii: quia abominatio est Domino Deo tuo.
2 If there shall be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
Cum reperti fuerint apud te intra unam portarum tuarum, quas Dominus Deus tuus dabit tibi, vir aut mulier qui faciant malum in conspectu Domini Dei tui, et transgrediantur pactum illius,
3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
ut vadant et servant diis alienis, et adorent eos, solem et lunam, et omnem militiam cæli, quæ non præcepi:
4 And it shall be told thee, and thou hast heard of it, and enquired diligently, and, behold, it is true, and the thing certain, that such abomination is wrought in Israel:
et hoc tibi fuerit nuntiatum, audiensque inquisieris diligenter et verum esse repereris, et abominatio facta est in Israël:
5 Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, even that man or that woman, and shalt stone them with stones, till they die.
educes virum ac mulierem, qui rem sceleratissimam perpetrarunt, ad portas civitatis tuæ, et lapidibus obruentur.
6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
In ore duorum aut trium testium peribit qui interficietur. Nemo occidatur, uno contra se dicente testimonium.
7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt remove the evil from among you.
Manus testium prima interficiet eum, et manus reliqui populi extrema mittetur: ut auferas malum de medio tui.
8 If there shall arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and go up to the place which the LORD thy God shall choose;
Si difficile et ambiguum apud te judicium esse perspexeris inter sanguinem et sanguinem, causam et causam, lepram et lepram: et judicum intra portas tuas videris verba variari: surge, et ascende ad locum, quem elegerit Dominus Deus tuus.
9 And thou shalt come to the priests the Levites, and to the judge that shall be in those days, and enquire; and they shall show thee the sentence of judgment:
Veniesque ad sacerdotes Levitici generis, et ad judicem qui fuerit illo tempore: quæresque ab eis, qui indicabunt tibi judicii veritatem.
10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall show thee; and thou shalt observe to do according to all that they inform thee:
Et facies quodcumque dixerint qui præsunt loco quem elegerit Dominus, et docuerint te
11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left.
juxta legem ejus, sequerisque sententiam eorum, nec declinabis ad dexteram neque ad sinistram.
12 And the man that will do presumptuously, and will not hearken to the priest that standeth to minister there before the LORD thy God, or to the judge, even that man shall die: and thou shalt remove the evil from Israel.
Qui autem superbierit, nolens obedire sacerdotis imperio, qui eo tempore ministrat Domino Deo tuo, et decreto judicis, morietur homo ille, et auferes malum de Israël:
13 And all the people shall hear, and fear, and do no more presumptuously.
cunctusque populus audiens timebit, ut nullus deinceps intumescat superbia.
14 When thou art come into the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell in it, and shalt say, I will set a king over me, like as all the nations that are about me;
Cum ingressus fueris terram, quam Dominus Deus tuus dabit tibi, et possederis eam, habitaverisque in illa, et dixeris: Constituam super me regem, sicut habent omnes per circuitum nationes:
15 Thou shalt surely set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, who is not thy brother.
eum constitues, quem Dominus Deus tuus elegerit de numero fratrum tuorum. Non poteris alterius gentis hominem regem facere, qui non sit frater tuus.
16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said to you, Ye shall henceforth return no more that way.
Cumque fuerit constitutus, non multiplicabit sibi equos, nec reducet populum in Ægyptum, equitatus numero sublevatus, præsertim cum Dominus præceperit vobis ut nequaquam amplius per eamdem viam revertamini.
17 Neither shall he multiply wives to himself, that his heart may turn not away: neither shall he greatly multiply to himself silver and gold.
Non habebit uxores plurimas, quæ alliciant animum ejus, neque argenti et auri immensa pondera.
18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
Postquam autem sederit in solio regni sui, describet sibi Deuteronomium legis hujus in volumine, accipiens exemplar a sacerdotibus Leviticæ tribus,
19 And it shall be with him, and he shall read in it all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
et habebit secum, legetque illud omnibus diebus vitæ suæ, ut discat timere Dominum Deum suum, et custodire verba et cæremonias ejus, quæ in lege præcepta sunt.
20 That his heart may not be lifted above his brethren, and that he may not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Nec elevetur cor ejus in superbiam super fratres suos, neque declinet in partem dexteram vel sinistram, ut longo tempore regnet ipse et filii ejus super Israël.
