< Acts 19 >
1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper regions came to Ephesus: and finding certain disciples,
It fortuned whyll Appollo was at Corinthum that Paul passed thorow the vpper costes and came to Ephesus and foude certayne disciples
2 He said to them, Have ye received the Holy Spirit since ye believed? And they said to him, We have not so much as heard whether there is any Holy Spirit.
and sayd vnto them: have ye receaved the holy gost sence ye beleved? And they sayde vnto him: no we have not hearde whether ther be eny holy goost or no.
3 And he said to them, Into what then were ye baptized? And they said, Into John’s baptism.
And he sayd vnto them: wher wt were ye then baptised? And they sayd: with Iohns baptim
4 Then said Paul, John verily baptized with the baptism of repentance, saying to the people, that they should believe on him who should come after him, that is, on Christ Jesus.
Then sayde Paul: Iohn verely bapiised with the baptim of repentaunce sayinge vnto the people that they shuld beleve on him which shuld come after him: that is on Christ Iesus.
5 When they heard this, they were baptized into the name of the Lord Jesus.
When they hearde that they were baptised in the name of the lorde Iesu.
6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues, and prophesied.
And Paul layde his hondes apon them and the holy gost came on them and they spake with tonges and prophesied
7 And all the men were about twelve.
and all the men were aboute. xii.
8 And he went into the synagogue, and spoke boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
And he went into the synagoge and behaved him selfe boldely for the space of thre monethes disputynge and gevynge them exhortacions of the kyngdome of God.
9 But when some were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
When dyvers wexed harde herted and beleved not but spake evyll of the waye and that before the multitude: he departed from them and seperated the disciples. And disputed dayly in ye scole of one called Tyranus.
10 And this continued for the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
And this contynued by the space of two yeares: so yt all they which dwelt in Asia hearde the worde of the lorde Iesu bothe Iewes and Grekes.
11 And God wrought special miracles by the hands of Paul:
And god wrought no small miracles by the hondes of Paul:
12 So that from his body were brought to the sick, handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
so that from his body were brought vnto the sicke napkyns or partlettes and the diseases departed from the and the evyll spretes went out of them.
13 Then certain of the vagabond Jews, exorcists, took upon them to call over them who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Then certayne of the vagabounde Iewes exorcistes toke apon them to call over them which had evyll spretes the name of the lorde Iesus sayinge: We adiure you by Iesu who Paul preacheth.
14 And there were seven sons of one Sceva, a Jew, and chief of the priests, who did so.
And ther were seven sonnes of one Sceva a Iewe and chefe of the prestes which dyd so.
15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And the evyll sprete answered and sayde: Iesus I knowe and Paul I knowe: but who are ye?
16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And ye man in who the evyll sprete was ranne on the and overcame the and prevayled agaynst them so that they fledde out of that housse naked and wouded.
17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
And this was knowen to all ye Iewes and Grekes also which dwelt at Ephesus and feare came on them all and they magnified the name of ye lorde Iesus.
18 And many that believed came, and confessed, and showed their deeds.
And many yt beleved came and confessed and shewed their workes.
19 Many also of them who practised magic brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Many of the which vsed curious craftes brought their bokes and burned the before all men and they counted the price of the and foude it fifty thousande silverlynges.
20 So mightily grew the word of God and prevailed.
So myghtely grewe ye worde of god and prevayled.
21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
After these thinges were ended Paul purposed in the sprete to passe over Macedonia and Achaia and to goo to Ierusalem saying: After I have bene there I must also se Rome.
22 So he sent into Macedonia two of them that ministered to him, Timothy and Erastus; but he himself stayed in Asia for a season.
So sent he into Macedonia two of the that ministred vnto him Timotheus and Erastus: but he him selfe remayned in Asia for a season.
23 And the same time there arose no small stir about that way.
The same tyme ther arose no lytell a do aboute that waye.
24 For a certain man named Demetrius, a silversmith, who made silver shrines for Diana, brought no small gain to the craftsmen;
For a certayne man named Demetrius a silvermyth which made silver schrynes for Diana was not a lytell beneficiall vnto the craftes men.
25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Which he called to geder with the worke men of lyke occupacion and sayd: Syrs ye knowe that by this crafte we have vauntage.
26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying that they are no gods, which are made with hands:
Moreover ye se and heare that not alone at Ephesus but almost thorowe oute all Asia this Paul hath persuaded and turned awaye moche people saying yt they be not goddes which are made wt hondes.
27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
So that not only this oure crafte cometh into parell to be set at nought: but also that ye temple of ye greate goddas Diana shuld be despysed and her magnificence shuld be destroyed which all Asia and the worlde worshippeth.
28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
When they hearde these sayinges they were full of wrathe and cryed out saying: Greate is Diana of the Ephesians.
29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.
30 And when Paul would have entered in to the people, the disciples permitted him not.
When Paul wolde have entred in vnto the people ye disciples suffered him not.
31 And certain of the chief of Asia, who were his friends, sent to him, beseeching him that he would not venture himself into the theatre.
Certayne also of ye chefe of Asia which were his frendes sent vnto him desyrynge him that he wolde not preace into the comen hall.
32 Some therefore cried one thing, and some another: for the assembly was confused; and the greater part knew not why they had come together.
Some cryed one thinge and some another and the congregacion was all out of quiet and ye moare parte knewe not wherfore they were come togeder.
33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence to the people.
Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer.
34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
When they knewe ye he was a Iewe ther arose a shoute almost for the space of two houres of all men cryinge greate is Diana of the Ephesians.
35 And when the townclerk had quieted the people, he said, Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
When the toune clarcke had ceased the people he sayd: ye men of Ephesus what man is it that knoweth not how that the cite of the Ephesians is a worshipper of the great goddas Diana and of ye ymage which came fro heven.
36 Seeing then that these things cannot be denied, ye ought to be quiet, and to do nothing rashly.
Seinge then yt no man sayth here agaynst ye ought to be content and to do nothinge rasshly:
37 For ye have brought here these men, who are neither robbers of temples, nor yet blasphemers of your goddess.
For ye have brought hyther these me whiche are nether robbers of churches nor yet despisers of youre goddes.
38 Therefore if Demetrius, and the craftsmen who are with him, have a matter against any man, the law is open, and there are deputies: let them accuse one another.
Wherfore yf Demetrius and the craftes men which are wt him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another.
39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
Yf ye goo about eny other thinge it maye be determined in a lawfull cogregacion
40 For we are in danger to be called in question for this day’s uproar, there being no cause by which we may give an account of this riotous gathering.
For we are in ieoperdy to be accused of this dayes busines: for as moche as ther is no cause wherby we maye geve a rekenynge of this concourse of people.
41 And when he had thus spoken, he dismissed the assembly.
And when he had thus spoken he let the congregacion departe.