1 Peter 3
1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the behaviour of the wives;
Mwor nure wuro nobo woo non nawori natubo komkwamredor bwetub kumebbo nen, natubo kom neken ner kumero bwetub kumebonen, tano kannyem cimbo mani ciya bwanka ker kwama kotiri, mulen natubo locinbo tamci, cimanki kertak, Yiilam natubo lociye men.
2 While they behold your chaste behaviour coupled with fear.
Nyo cin tom fwor nere mwe bijin kemwo nene.
3 Whose adorning let it not be that outward adorning of arranging the hair, and of wearing gold, or of putting on apparel;
Yori kabo bwayilen kumero ayilare na toka nuwe koce kakaa-natobwinnece mwin kange kulen.
4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
No daten maka mwor neret na dige yorako manki diika na fwor neret na nimde kwama ce.
5 For after this manner in former times the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:
Nyo dige natubo dimce kako cume wo yoo ner kii kwama di ciki bwici cin neken nabarub cibo bilinkerer.
6 Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any terror.
mwor nure woo cera ciya lan cuwo Abraham ki teluwe ce na moo caneu co bi beyo loce no mun maa dignge dateneri dii kange no mu man ki tai dotangeri
7 Likewise, ye husbands, dwell with them according to knowledge, giving honour to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Mwor nure win, koom nabarubo kom yi kange natub kumebbo ano mwor cwikanka kimek, na bulendo won corbo bwiniyeu, na nawiye, kom neci biduwed na luma kwali dume. Kamati nyo naci nuwa luma dilo kumekoti.
8 Finally, be ye all of one mind, having compassion one for another, love as brethren, be pitiful, be courteous:
Takka ker gwam kume kii dume cerkang bwitiyeu nyo ri nob cwikangka bwiti kume ko neka ciyaka nerkumer kange kungne.
9 Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that ye are called to this, that ye should inherit a blessing.
Mani mwa ya cuner bwiranketti ki bwiranket, mani mwa ya cunet ti kibi tor ko bitor nyo naki yaken kange bilanka, nawo ci cuneneu nawo mwati fiya bilanka.
10 For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:
Nii wo cwiti ci nwa luma tiyeri an to kume ken ca dubum biyen cero tokka kero bwid.
11 Let him turn away from evil, and do good; let him seek peace, and pursue it.
Nacuri dubom nure bwira yeu naci ma diker yoriyeu la ca do luma na cilamco.
12 For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.
Dii nuwe kwama nii ken la too ceu nuwa bicorcero la tikob kwama boki no nubo ma biran kereu.
13 And who is he that will harm you, if ye are followers of that which is good?
Wee woo nii wora woo anuwam tiye no man mwaa mwe dikero yoradi?
14 But if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
Na no mu nuwa dotange ki den bilenkerdi, cware diker ci cwa tiyeu, ciyare dotange.
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Nyori neken yecu kritti mor neremweu ki nero wucak. Tii kibati na ciya cowe nii menen ki yee muntim kibikwan fiye kwama wiye. ma yoki mor luma kunde dor bwangten naco.
16 Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.
Fiyam yumkako daten nubo ma kukla mweko tiyeu, yim kale mwembo keneu mwor kritti catin nuwa kwenduwe diker bwiyeu na dikero muke ma bweran keret.
17 For it is better, if the will of God is so, that ye suffer for well doing, than for evil doing.
Daten na kwama cwinki mwan nuwa dotange bilenker na nubo ma bwiran kerer tiyeu.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
Kritti na bwiyaka kiritti win ki den bwiran kerer. Niwo ki bilenkeu a nuwa dota-nge dorber, nobo manki bilenkereu, nyori naci bou kibo kwama nen. cin dokken co bwar mwor bwiye la ci macodi dume ki yuwa tangbe.
19 By whom also he went and preached to the spirits in prison;
Ki yuwa tangbe cin nya ci bweldo biro bwaban'ngum bwaba-nge.
20 Who at one time were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls were saved by water.
Diger dateneu be nwo birom nerem kwama cenciti ki cur nowa ki kumeni nuwa ywel tokombe, la kwama fulo nubo cwabce nubo narub ceri ki kwama mweme.
21 The like figure to which even baptism doth also now save us ( not the putting away of the filth of the flesh, but the answer of a good conscience toward God, ) by the resurrection of Jesus Christ:
Woo co dankako yuka mwengek cokom nen na we kebo na yuka mwengek ko cokum dwitito bwimweu, La daten kinonka kwama kange kong yecu Almaciya.
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.
Kritti ki no kanko cattiyed kwamar incuuken firen di kwama, bwatomange kwama bikwan keret kange bikwan tom nyo an neken co.
