Titus 1
1 Paul, a servant of God and an apostle of Jesus Christ, for the faith of God's chosen people and the knowledge of the truth that agrees with godliness,
Paulus servus Dei, Apostolus autem Iesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quae secundum pietatem est
2 with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
in spem vitae aeternae, quam promisit qui non mentitur, Deus, ante tempora saecularia: (aiōnios g166)
3 At the right time, he revealed his word by the message that he trusted me to deliver. I was to do this by the command of God our savior.
manifestavit autem temporibus suis verbum suum in praedicatione, quae credita est mihi secundum praeceptum Salvatoris nostri Dei:
4 To Titus, a true son in our common faith. Grace and peace from God the Father and Christ Jesus our savior.
Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Iesu Salvatore nostro.
5 For this purpose I left you in Crete, that you might set in order things not yet complete and ordain elders in every city as I directed you.
Huius rei gratia reliqui te Cretae, ut ea, quae desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi.
6 An elder must be without blame, the husband of one wife, with faithful children who do not have the reputation of being reckless or undisciplined.
Si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriae, aut non subditos.
7 It is necessary for the overseer, as God's household manager, to be blameless. He must not be arrogant, not be easily angered, not addicted to wine, not a brawler, and not a greedy man.
Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:
8 Instead, he should be hospitable and a friend of what is good. He must be sensible, righteous, godly, and self-controlled.
sed hospitalem, benignum, prudentem, sobrium, iustum, sanctum, continentem,
9 He should hold tightly to the trustworthy message that was taught, so that he may be able to encourage others with good teaching and correct those who oppose him.
amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos, qui contradicunt, arguere.
10 For there are many rebellious people, empty talkers and deceivers, especially those of the circumcision.
Sunt enim multi etiam inobedientes vaniloqui, et seductores: maxime qui de circumcisione sunt:
11 It is necessary to stop them. They are upsetting whole families by teaching for shameful profit what they should not teach.
quos oportet redargui: qui universas domos subvertunt, docentes quae non oportet, turpis lucri gratia.
12 One of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”
Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malae bestiae, ventris pigri.
13 This statement is true. Therefore, correct them severely, so that they may be sound in the faith,
Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,
14 not paying any attention to Jewish myths or to the commands of people who turn away from the truth.
non intendentes Iudaicis fabulis, et mandatis hominum, aversantium se a veritate.
15 To those who are pure, all things are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and their consciences have been corrupted.
Omnia munda mundis: coinquinatis autem, et infidelibus nihil est mundum, sed inquinatae sunt eorum et mens, et conscientia.
16 They profess to know God, but they deny him by their actions. They are detestable, disobedient, and unfit for doing any good work.
Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.
