Romans 9
1 I tell the truth in Christ. I do not lie, and my conscience bears witness with me in the Holy Spirit,
Men Mesihte heqiqetni sözleymen, yalghan gep éytmaymen, wijdanim Muqeddes Rohning ilkide bolup özemge guwahliq qilmaqta —
2 that for me there is great sorrow and unceasing pain in my heart.
Qelbimde zor derd-elem we tügimes azab bar.
3 For I could wish that I myself would be cursed and set apart from Christ for the sake of my brothers, those of my own race according to the flesh.
Chünki méning buraderlirim, yeni jismaniy jehettiki qérindashlirim bolghan Israillarni [nijat tapquzalisam] [Xudaning] lenitige qélip Mesihtin mehrum qilinishimni tileshke razi idim; ular Israillar! — ulargha oghulluq hoquqi, [Xudaning] shan-sheripining ayan qilinishi, ehdiliri, Tewrat qanunining amanet bolushi, ibadet xizmetliri we [Tewrat] wediliri nésiwe qilindi.
4 They are Israelites. They have adoption, the glory, the covenants, the gift of the law, the worship of God, and the promises.
5 Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
Ulugh [ibraniy] ata-bowiliri ularningkidur; jismaniy jehette Mesih ularning ejdadidur. U barliq mewjudat üstidin höküm sürgüchi, menggü mubarek Xudadur. Amin! (aiōn g165)
6 But it is not as though the promises of God have failed. For it is not everyone in Israel who truly belongs to Israel.
— Biraq Xudaning [Israilgha bolghan] sözi bikar boldi, démeymen; chünki Israildin bolghanlarning hemmisila heqiqiy Israil hésablanmaydu;
7 Neither are all Abraham's descendants truly his children. But, “It is through Isaac that your descendants will be called.”
shuningdek, Ibrahimning ewladliri bolsimu, hemmisila uning perzentliri hésablanmaydu. Chünki [muqeddes yazmilarda Ibrahimgha]: «Ishaqtin törelgenlerla séning nesling hésablinidu» — déyilgen.
8 That is, the children of the flesh are not the children of God. But the children of the promise are regarded as descendants.
Démek, jismaniy jehettin [Ibrahimdin] törelgen perzentler Xudaning perzentliri boliwermeydu, belki [Xudaning] wedisi arqiliq törelgenler [Ibrahimning] heqiqiy nesli hésablinidu.
9 For this is the word of promise: “At this time I will come, and a son will be given to Sarah.”
Chünki Xudaning bergen wedisi mundaq idi: «[Kéler yili] mushu chaghda qaytip kélimen, Sarah bir oghulgha ana bolidu».
10 Not only this, but after Rebekah also had conceived by one man, our father Isaac—
Uning üstige, Riwkah bir erdin, yeni ejdadimiz Ishaqtin [qoshkézekge] hamilidar bolghanda,
11 for the children were not yet born and had not yet done anything good or bad, so that the purpose of God according to choice might stand, not because of actions, but because of him who calls—
Perzentliri téxi tughulmighanda, héchqandaq yaxshi yaki yaman ishnimu qilmasta, Xuda Özining ademlerni tallashtiki muddiasining ularning qilghan ish-emellirige emes, peqet Chaqirghuchi bolghanning iradisige asaslan’ghanliqini körsitish üchün, Riwkahgha: «Chongi kichikining xizmitini qilidu» — déyilgenidi.
12 it was said to her, “The older will serve the younger.”
13 It is just as had been written: “Jacob I loved, but Esau I hated.”
Xuddi yene muqeddes yazmilarda éytilghinidek: «Yaqupni söydüm, Esawdin nepretlendim».
14 What then will we say? Is there unrighteousness with God? May it never be.
Undaqta, bulargha néme deyli? Xudada adaletsizlik barmu? Hergiz yoq!
15 For he says to Moses, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”
Chünki Xuda Musagha mundaq dégen: — «Kimge rehim qilghum kelse, shuninggha rehim qilimen, Kimge ich aghritqum kelse, shuninggha ich aghritimen».
16 So then, it is not because of him who wills, nor because of him who runs, but because of God, who shows mercy.
Démek, bu ish insanning iradisige yaki ularning tirishchanliqigha emes, belki rehimdilliq körsetküchi Xudagha baghliqtur.
17 For the scripture says to Pharaoh, “For this very purpose I raised you up, so that I might demonstrate my power in you, and so that my name might be proclaimed in all the earth.”
Chünki Xuda muqeddes yazmilarda Pirewn’ge mundaq dégen: — «Méning séni tiklishimdiki meqset del shuki, qudritimni üstüngde körsitish hemde namimning pütkül jahan’gha jakarlinishi».
18 So then, God has mercy on whom he wishes, and whom he wishes, he makes stubborn.
Démek, Xuda xalighinigha rehim qilidu, xalighinini tash yürek qilidu.
19 You will say then to me, “Why does he still find fault? For who has ever withstood his will?”
Emdi belkim sen manga: «Xudaning iradisige héchkim qarshi chiqalmaydighan tursa, undaqta Xuda néme üchün insanni eyibleydu?» — déyishing mumkin.
20 On the contrary, man, who are you who answers against God? Will what has been molded say to the one who molds it, “Why did you make me this way?”
Biraq, ey insan, Xuda bilen takallashqudek kimsen? Qélipta shekillendürüliwatqan nerse özini shekillendürgüchige: — «Méni néme üchün bundaq yasiding?» — déyelemdu?
21 Does the potter not have the right over the clay to make from the same lump a container for special use, and another container for daily use?
Xumdanchining oxshash bir kallek laydin ésil orun’gha ishlitidighan qachimu, shundaqla adettiki orun’gha ishlitidighan qachimu yasash hoquqi yoqmu?
22 What if God, who is willing to show his wrath and to make his power known, endured with much patience containers of wrath prepared for destruction?
Xuda Öz ghezipini körsitishni we küch-qudritini tonutushni niyet qilghan bolsa, ghezipige layiq bolghan, halaketke teyyarlan’ghan «qachilar»gha adettin tashqiri sewrchanliq bilen köksi-qarnini keng qilip kelgen bolsa, uninggha néme boptu?
23 What if he did this in order that he might make known the riches of his glory upon containers of mercy, which he had previously prepared for glory?
We shuning bilen Özining rehim-shepqitining nishani qilghan we shan-sherepke muyesser bolushqa aldin’ala teyyarlighan «qachilar»da, yeni Özi Yehudiylar arisidinla emes, belki eller arisidinmu chaqirghan bizlerde shan-sheripining cheksizlikini namayan qilish üchün shundaq qilishni xalighan bolsa, buninggha néme boptu?
24 What if he did this also for us, whom he also called, not only from among the Jews, but also from among the Gentiles?
25 As he says also in Hosea: “I will call my people who were not my people, and her beloved who was not beloved.
Bu xuddi Xudaning Hoshiya peyghember arqiliq éytqinidek: — «Esli xelqim hésablanmighan xelqni xelqim, Esli söymigenlerni söygenlirim deymen»;
26 Then it will be that where it was said to them, 'You are not my people,' there they will be called 'sons of the living God.'”
we yene: — «Burun ulargha: «Siler Méning xelqim emessiler» déyilgen jayda, Kelgüside del shu jayda ulargha «Tirik Xudaning oghulliri!» dégen nam bérilidu».
27 Isaiah cries out concerning Israel, “Though the number of the children of Israel were as the sand of the sea, it will be a remnant that will be saved,
Yeshaya peyghembermu Israil toghruluq mundaq jakarlighanidi: — «Israillarning sani déngiz sahilidiki qumdek köp bolsimu, lékin peqet birla «qaldi» qutquzulidu;
28 for the Lord will carry out his sentence on the earth, completely and without delay.”
chünki, Perwerdigar Öz ishini tügitiwétip, heqqaniyliq bilen tézdin uni ijra qilidu; chünki U yer yüzide hökümini teltöküs we téz ijra qilidu».
29 As Isaiah had said previously, “If the Lord of hosts had not left us descendants, we would be like Sodom, and we would have become like Gomorrah.”
Yeshaya peyghember yene aldin éytqinidek: — «Eger samawi qoshunlarning Serdari bolghan Perwerdigar bizge bir nesil qaldurmighan bolsa, Sodom shehiridek, Gomorra shehiridek [yoqalghan] bolattuq».
30 What will we say then? That the Gentiles, who were not pursuing righteousness, obtained righteousness, the righteousness by faith.
Undaqta, bulargha néme déyishimiz kérek? Heqqaniyliqqa intilmigen ellikler heqqaniyliqqa, yeni étiqadqa asaslan’ghan birxil heqqaniyliqqa érishti.
31 But Israel, who did pursue a law of righteousness, did not arrive at it.
Lékin Israil heqqaniyliqni körsetken Tewrat qanunigha intilgini bilen qanunning telipige yételmidi.
32 Why not? Because they did not pursue it by faith, but by works. They stumbled over the stone of stumbling,
Néme üchün? Chünki ularning [heqqaniyliqqa] intilishi étiqad bilen emes, belki «sawabliq ishlar» bilen idi. Ular «putlikashang tash»qa putliship yiqilip chüshti;
33 as it has been written, “Look, I am laying in Zion a stone of stumbling and a rock of offense. He who believes in it will not be ashamed.”
xuddi [muqeddes yazmilarda] yézilghinidek: «Xelqni putlishidighan putlikashang tashni, Ademni yiqitidighan qoram tashni Zion’gha qoydum, Uninggha étiqad qilghuchi hergiz yerge qaritilip qalmas».
