Romans 8
1 There is therefore now no condemnation for those who are in Christ Jesus.
Nihil ergo nunc damnationis est iis, qui sunt in Christo Iesu: qui non secundum carnem ambulant.
2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.
Lex enim spiritus vitae in Christo Iesu liberavit me a lege peccati et mortis.
3 For what the law was unable to do because it was weak through the flesh, God did. He sent his own Son in the likeness of sinful flesh to be an offering for sin, and he condemned sin in the flesh.
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne,
4 He did this in order that the requirements of the law might be fulfilled in us, we who walk not according to the flesh, but according to the Spirit.
ut iustificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.
5 Those who live according to the flesh pay attention to the things of the flesh, but those who live according to the Spirit pay attention to the things of the Spirit.
Qui enim secundum carnem sunt: quae carnis sunt, sapiunt. qui vero secundum spiritum sunt: quae sunt spiritus, sentiunt.
6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace.
Nam prudentia carnis, mors est: prudentia autem spiritus, vita et pax.
7 The mind set on the flesh is hostile toward God, for it is not subject to God's law, nor is it able to do so.
quoniam sapientia carnis inimica est Deo: legi enim Dei non est subiecta: nec enim potest.
8 Those who are in the flesh cannot please God.
Qui autem in carne sunt, Deo placere non possunt.
9 However, you are not in the flesh but in the Spirit, if it is true that God's Spirit lives in you. But if someone does not have the Spirit of Christ, he does not belong to him.
Vos autem in carne non estis, sed in spiritu: si tamen spiritus Dei habitat in vobis. Siquis autem Spiritum Christi non habet: hic non est eius.
10 If Christ is in you, the body is dead with respect to sin, but the spirit is alive with respect to righteousness.
Si autem Christus in vobis est: corpus quidem mortuum est propter peccatum, spiritus vero vivit propter iustificationem.
11 If the Spirit of him who raised Jesus from the dead lives in you, he who raised Christ from the dead will give life also to your mortal bodies through his Spirit, who lives in you.
Quod si Spiritus eius, qui suscitavit Iesum a mortuis, habitat in vobis: qui suscitavit Iesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum eius in vobis.
12 So then, brothers, we are debtors, but not to the flesh to live according to the flesh.
Ergo fratres debitores sumus non carni, ut secundum carnem vivamus.
13 For if you live according to the flesh, you are about to die, but if by the Spirit you put to death the body's actions, you will live.
Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.
14 For as many as are led by the Spirit of God, these are sons of God.
Quicumque enim spiritu Dei aguntur, ii sunt filii Dei.
15 You did not receive a spirit that makes you slaves, so that you live in fear again; but you received the Spirit of adoption, by which we cry, “Abba, Father!”
Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).
16 The Spirit himself bears witness with our spirit that we are children of God.
Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.
17 If we are children, then we are also heirs, heirs of God. And we are joint heirs with Christ, if indeed we suffer with him so that we may also be glorified with him.
Si autem filii, et heredes: heredes quidem Dei, coheredes autem Christi: si tamen compatimur, ut et conglorificemur.
18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that will be revealed to us.
Existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam, quae revelabitur in nobis.
19 For the eager expectation of the creation waits for the revealing of the sons of God.
Nam expectatio creaturae, revelationem filiorum Dei expectat.
20 For the creation was subjected to futility, not of its own will, but because of him who subjected it, in the certain hope
Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
21 that the creation itself will be delivered from slavery to decay, and that it will be brought into the freedom of the glory of the children of God.
quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei.
22 For we know that the whole creation groans and labors in pain together even now.
Scimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.
23 Not only that, but even we ourselves, who have the firstfruits of the Spirit—even we ourselves groan within ourselves, waiting for our adoption, the redemption of our body.
Non solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei expectantes, redemptionem corporis nostri.
24 For in this certain hope we were saved. Now hope that is seen is not hope. For who hopes for what he can see?
Spe enim salvi facti sumus. Spes autem, quae videtur, non est spes: nam quod videt quis, quid sperat?
25 But if we have certain hope about what we do not see, we wait for it with patience.
Si autem quod non videmus, speramus: per patientiam expectamus.
26 In the same way, the Spirit also helps in our weakness. For we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groans.
Similiter autem et Spiritus adiuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.
27 He who searches the hearts knows the mind of the Spirit, because he intercedes on behalf of the saints according to the will of God.
Qui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.
28 We know that for those who love God, he works all things together for good, for those who are called according to his purpose.
Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis, qui secundum propositum vocati sunt sancti.
29 Because those whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Nam quos praescivit, et praedestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.
30 Those whom he predestined, these he also called. Those whom he called, these he also justified. Those whom he justified, these he also glorified.
Quos autem praedestinavit, hos et vocavit: et quos vocavit, hos et iustificavit: quos autem iustificavit, illos et magnificavit.
31 What then shall we say about these things? If God is for us, who is against us?
Quid ergo dicemus ad haec? si Deus pro nobis, qui contra nos?
32 He who did not spare his own Son but delivered him up on behalf of us all, how will he not also with him freely give us all things?
Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quo modo non etiam cum illo omnia nobis donavit.
33 Who will bring any accusation against God's chosen ones? God is the one who justifies.
Quis accusabit adversus electos Dei? Deus qui iustificat,
34 Who is the one who condemns? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, and who also is interceding for us.
quis est qui condemnet? Christus Iesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.
35 Who will separate us from the love of Christ? Tribulation, or distress, or persecution, or hunger, or nakedness, or danger, or sword?
Quis ergo nos separabit a charitate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?
36 Just as it is written, “For your benefit we are killed all day long. We were considered as sheep for the slaughter.”
(sicut scriptum est: Quia propter te mortificamur tota die: aestimati sumus sicut oves occisionis.)
37 In all these things we are more than conquerors through the one who loved us.
Sed in his omnibus superamus propter eum, qui dilexit nos.
38 For I have been convinced that neither death, nor life, nor angels, nor governments, nor things present, nor things to come, nor powers,
Certus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,
39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
neque altitudo, neque profundum, neque creatura alia poterit nos separare a charitate Dei, quae est in Christo Iesu Domino nostro.
