Romans 6
1 What then will we say? Should we continue in sin so that grace may abound?
Cer erranen dugu beraz? egonen gara bekatutan, gratiá abunda dadinçát?
2 May it never be. We who died to sin, how can we still live in it?
Guertha eztadila. Ecen bekatuari hil içan gaizquionac, nola hartan oraino vicico gara?
3 Do you not know that as many as were baptized into Christ Jesus were baptized into his death?
Ala eztaquiçue ecen Iesus Christ Iaunean batheyatu içan garen gucioc, haren herioan batheyatu içan garela?
4 We were buried, then, with him through baptism into death. This happened in order that just as Christ was raised from the dead by the glory of the Father, so also we might walk in newness of life.
Ohortze içan gara bada harequin batean Baptismoaz haren herioan: nola resuscitatu içan baita Christ hiletaric Aitaren gloriaz, hala gu-ere vicitze berritan ebil gaitecençát.
5 For if we have become united with him in the likeness of his death, we will also be united with his resurrection.
Ecen baldin harequin chartatuac bagara haren hiltzearen conformitatez, haren resurrectionearen conformitatez- ere içanen gara.
6 We know this, that our old man was crucified with him, in order that the body of sin might be destroyed. This happened so that we should no longer be enslaved to sin.
Haur daquigularic ecen gure guiçon çaharra harequin crucificatu içan dela, deseguin dadinçát bekatuaren gorputza, guehiagoric bekatua cerbitza ezteçagunçát.
7 He who has died is declared righteous with respect to sin.
Ecen hil dena libre da bekatutaric.
8 But if we have died with Christ, we believe that we will also live together with him.
Eta baldin hil bagara Christequin, sinhesten dugu vicico-ere harequin garela:
9 We know that since Christ has been raised from the dead he cannot die again; death no longer has authority over him.
Daquigularic ecen Christ hiletaric resuscitaturic, eztela guehiagoric hiltzen, herioac eztuela haren gainean guehiago dominationeric.
10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives for God.
Ecen hil içan dena, bekatuari hil içan çayó behingotz: baina vici dena, Iaincoari vici çayó.
11 In the same way, you also must consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Hala çuec-ere estima eçaçue bekatuari hil çaizquiotela, baina Iaincoari vici çaizquiotela Iesus Christ gure Iaunaz.
12 Therefore do not let sin rule in your mortal body in order that you may obey its lusts.
Ezteçala bada regna bekatuac çuen gorputz mortalean, haren guthicietan bekatua obedi deçaçuençát.
13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God, as those who have been brought from death to life, and present the parts of your body to God as tools to be used for righteousness.
Eta eztietzoçuela applica çuen membroac iniquitatezco harma içateco bekatuari: baina applica ietzoçue çuen buruäc Iaincoari, hiletaric viztu anço: eta çuen membroac iustitiataco harma içateco Iaincoari.
14 Do not allow sin to rule over you. For you are not under law, but under grace.
Ecen bekatuac eztu çuen gainean dominationeric vkanen: ecen etzarete Leguearen azpian, baina gratiaren azpian.
15 What then? Shall we sin because we are not under law, but under grace? May it never be.
Cer bada? eguinen dugu bekatu, ceren Leguearen azpian ezgarén, baina gratiaren azpian? Guertha eztadila.
16 Do you not know that the one to whom you present yourselves as slaves is the one to which you are obedient, the one you must obey? This is true whether you are slaves to sin which leads to death, or slaves to obedience which leads to righteousness.
Ala eztaquiçue ecen noren-ere obeditzera cerbitzari iarten baitzarete, obeditzen duçuenaren cerbitzari çaretela: edo bekatuaren heriotara, edo obedientiaren iustitiatara?
17 But thanks be to God! For you were slaves of sin, but you have obeyed from the heart the pattern of teaching that you were given.
Bada esquer Iaincoari ceren bekatuaren cerbitzari içan baitzarete, baina bihotzetic obeditu baituçue doctrinaren formá, ceinetara eman içan baitzarete:
18 You have been made free from sin, and you have been made slaves of righteousness.
Eta bekatuaren azpitic ilkiric, iustitiaren cerbitzari eguin içan baitzarete.
19 I speak like a man because of the weakness of your flesh. For just as you presented the parts of your body as slaves to uncleanness and to evil, in the same way now, present the parts of your body as slaves to righteousness for sanctification.
Guiçonén ançora minço naiz çuen haraguiaren infirmitatearen causaz. Bada nola applicatu baitituçue çuen membroac cerbitzatzeco satsutassunari eta iniquitateari iniquitate eguitera: hala orain applicaitzaçue çuen membroac cerbitzatzeco iustitiari saindutassunetara
20 For when you were slaves of sin, you were free from righteousness.
Ecen bekatuaren cerbitzari cinetenean: libré cineten iustitiaz den becembatean.
21 At that time, what fruit then did you have of the things of which you are now ashamed? For the outcome of those things is death.
Cer fructu cenduten bada orduan orain ahalque çareten gauça hetaric? ecen hayén fina, herioa da.
22 But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
Baina orain bekatuaren azpitic libreturic, eta Iaincoaren cerbitzari eguinic, baduçue çuen fructua saindutassunetan: eta fina, vicitze eternala. (aiōnios g166)
