Romans 2
1 Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.
Nantele sagauhwiuzizye, awe wologa eshi hwagala golonga owenje ahwibheshele mnyobho mnyabho mwene. Huje awe wolonga obhomba enongwa zizila.
2 But we know that God's judgment is according to truth when it falls on those who practice such things.
Nantele timenye huje olonzi owa Ngolobhe welyoli hwa bhala bhabha bhomba aminza gabho.
3 But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?
Eshi awe sebha eli wolongo bhala bhabha bhomba enongwa nashi ezye nawe obhomba embombo zyezyo. Eshi obhohwiyefwe hulonzi wa Ngolobhe?
4 Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?
Huje osebha hashesana huwiji we winza wakwe, akhabhile humayemba gakwe naji mbizye hwakwe? Eshi saga omenye aje owinza wakwe uhwanzi wa hulanganyizye hu ndambo?
5 But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.
Nantele shohweli okhome wemwoyo gwaho ogaje lole edambo ohibhishela wewe eshanga eshemayemba hwisikulila elyemaye mba, nantele, isiku lila elye kwinkule owelenzi owelyoli wa Ngolobhe.
6 He will pay back to every person according to his actions:
Omwene aihuposhezya kila mtu eshipimilo eshalengane ne mbombo zyakwe:
7 to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
hwa bhala bhabhali lyoli hu mbombo enyinza nanganyishe bhaibhapela owomi wewilawila. (aiōnios g166)
8 But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.
Nantele hwabhala bhali bhene, bhaseyogopa elyoli nantele bhayogopa ezuluma, ilyoyo nekuni ehali ehainya.
9 God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.
Ongolobhe aitaleta etabu na malabha hu kila nafusi zya bhatu yabhombila amabhibhi, hwa Muyahudi owahwande no Muyunani nantele.
10 But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
Eshi ensombo, neshishi no winza waihwenza kwa shila mtu yabhomba enyinza, hwa Muyahudi hwande na hwa Muyunani nantele.
11 For there is no favoritism with God.
Huje nahumo apendelele hwa Ngolobhe.
12 For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.
Huje nashi abhinji bhabhalulila pasepali ne shelia bhanzateje pasepali ne shelia, nantele nashi abhinji bhabhatulile alengane ne shelia bhailongwa hu shelia.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
Huje sebhahovwa edajizyo bhali nelyoli hwitagalila lwa Ngolobhe, nantele bhabhala bhabhaibhomba edajizyo bhaibhaziwa hu haki.
14 For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.
Huje abhatu bhase Bhaputa bhaseli nedajizyo, bhabhomba hushikalilo embombo ezye ndajizyo zyabho, bhagalushe ndajizyo humoyo gabho, nantele abhene sagabhali nedajizyo.
15 By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves
Hweli balolesya aje embombo zyazi hwanziwa hu mijibu owe ndajizyo zisimbwilwe muhati mmoyo gabho. Ezamili zyabho zisumula aje, ne jele zyabho bhibho aje bhashitakiwa au zibhalinda abhene bhebho
16 and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.
nantele hwa Ngolobhe. Ega gafumila hwi siku elya Ongolobhe paizilonga esili ezya bhatu bhoti, sawasawa nedombelelo zyane, hwi tawa elya Yesu Kilisiti.
17 But if you call yourself a Jew and rest upon the law and boast in God,
Tiyanje aje ohwikwizya wewe Muyahudi, yakheye yu dajizyo, shima ahwisombe hwa Ngolobhe,
18 and know his will and approve of what is excellent because you have been instructed from the law;
manya ogane wakwe, na genye gala gase gabhalilana nago, baada yala jiziwenendajizyo.
19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
Eshi tiyanye aje olijivi wewe hu mwenee olilongozi wabhasebhalola apazelu hwabhala bhabahli hukisi,
20 a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
yasahihiswa alema, omwalimu wabhana nahuje oliyo huje edajizyo ezyemanyizu awe lyoli.
21 You who teach others, do you not teach yourself? You who preach against stealing, do you steal?
Awe basi, wuhugajila aweje, sahwimanyizya wewe? Wulombelela aje mugaje hwibhe awe sohwibha?
22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
Awe oiga, muganjebhebhegu? Awe, wovitwa eshilolesyo eshi, ohwibha mwi kanisa?
23 You who boast in the law, do you dishonor God by breaking the law?
Awe wohwisovya hu ndajizyo, eshi sokenyensyewa na Ngolobhe huje onagenye endajizyo?
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it has been written.
Hwa huje “itawa elya Ngolobhe likenyesewa hwa bhatu bhasebhaputa ashile hulimwe,” nashisesibwilwe.
25 For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
Awe atahilwe lyoli shinza nkoyogope edajizyo nantele nkashile awe oligalugalu wedajizyo, atahilwe hwaho hubhaje sotahiliwe.
26 If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?
Eshi, nkashele, omtu yasagatahilwe ahwendelela akhate amazu age dajizyo, eshi asintetahiliwe kwakwe sehwaiye jelwa huje atahiliwe?
27 And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!
Wope yasatahiliwe hushikulilo sagadahulonje nkashele abhatimizye edajizyo? Ene hwa huje olinesimbo zyazisimbwilwe ne tohala huje osele ali galuhani hudajizyo!
28 For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.
Nantele omwene saga Muyahudi yali huhali eya hwonze; hubhe hutahilwe sagahwahula wahuli hwahwonze wene hu humbele.
29 But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.
Nantele omwene Muyahudi yalimhati, ne tohala eyaha muvoyo, hu fijili. Saga hunsimbo esombo ezya mtu owe sho sagafumila hwa bhatu gafuma hwa Ngolobhe.
