Romans 2
1 Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.
Seepärast ei ole sinulgi mingit vabandust, kes sa ka iganes oled, sina, kes mõistad kohut! Sest milles sa teise üle kohut mõistad, selles mõistad sa süüdi ka ennast, sest sina, kes sa kohut mõistad, teed sedasama!
2 But we know that God's judgment is according to truth when it falls on those who practice such things.
Me teame, et Jumala kohtuotsus sääraste tegude tegijale on õige.
3 But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?
Sina aga, kes teiste üle kohut mõistad, ise aga sedasama teed, kas sa arvad, et sa saad põgeneda Jumala kohtu eest?
4 Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?
Või põlgad sa tema helduse, sallivuse ja pika meele rohkust? Kas sa ei saa aru, et Jumala heldus juhib sind meelt parandama?
5 But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.
Sa kogud enesele viha oma südame kanguse ja kahetsuseta südamega Jumala viha päevaks, kui tema õiglane kohus saab avalikuks.
6 He will pay back to every person according to his actions:
Jumal „tasub igaühele ta tegude järgi“:
7 to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
igavest elu neile, kes püsiva heategemise kaudu püüdlevad kirkust, au ja kadumatust, (aiōnios g166)
8 But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.
ent viha ja raevu neile, kes on isekad, põlgavad ära tõe ja järgivad kurja.
9 God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.
Valu ja vaev saab osaks igale inimhingele, kes teeb kurja – esmalt juudile, siis mittejuudile,
10 But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
kuid kirkus, au ja rahu igaühele, kes teeb head – esmalt juudile, siis mittejuudile.
11 For there is no favoritism with God.
Sest Jumal ei tee vahet isikute vahel!
12 For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.
Kes teevad pattu Seadust tundmata, ka hukkuvad Seadust tundmata, ja kes teevad pattu seadusealustena, mõistetakse süüdi Seaduse alusel.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
Ei ole ju Seaduse kuuljad õiged Jumala ees, vaid Seaduse täitjad mõistetakse õigeks.
14 For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.
Seepärast kui mittejuudid, kellel Seadust ei ole, loomusunnil teevad seda, mida Seadus nõuab, on nad Seadust omamata iseendale seaduseks.
15 By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves
Nad näitavad, et Seaduse nõuded on kirjutatud neile südamesse. Seda kinnitab ka nende südametunnistus, kui mõtted neid vaheldumisi süüdistavad või kaitsevad.
16 and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.
Minu evangeeliumi kohaselt sünnib see päeval, kui Jumal Jeesuse Kristuse läbi mõistab kohut inimeste saladuste üle.
17 But if you call yourself a Jew and rest upon the law and boast in God,
Kuidas on lugu sinuga, kes sa nimetad end juudiks? Sa loodad Seadusele, sa kiitled Jumalast,
18 and know his will and approve of what is excellent because you have been instructed from the law;
sa tunned tema tahet ja oskad eristada olulist, sest sa oled seda Seadusest õppinud.
19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
Sul on kindel veendumus, et sina oled pimedate teejuht, pimeduses olijate valgus,
20 a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
arutute juhendaja, väetimate õpetaja, sest on ju teadmine ja tõde sinu päralt Seaduse kujul.
21 You who teach others, do you not teach yourself? You who preach against stealing, do you steal?
Kuidas siis sina, kes sa õpetad teisi, ennast ei õpeta? Sa kuulutad: „Ära varasta!“, aga ise varastad?
22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
Sa ütled: „Ära riku abielu!“, aga ise rikud abielu? Sa jälestad ebajumalaid, aga riisud Templit?
23 You who boast in the law, do you dishonor God by breaking the law?
Sa uhkustad Seadusega, aga oma üleastumisega Seadusest sa heidad halba varju Jumalale!
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it has been written.
Sest nagu Pühakirjas öeldakse: „Teie pärast teotatakse Jumala nime mittejuutide seas!“
25 For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
Ümberlõikamisest on ju tõesti kasu, kui sa toimid Seaduse järgi. Aga kui sa Seadust rikud, ei ole sa millegi poolest parem ümberlõikamatuist.
26 If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?
Seepärast, kui mõni ümberlõikamatu Seaduse nõudeist kinni peab, eks loeta siis ta võrdseks ümberlõigatutega?
27 And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!
Ja see ihu poolest ümberlõikamatu, kes järgib Seadust, mõistab kord kohut sinu üle, kes sa rikud Seadust kirjatähest ja ümberlõikamisest hoolimata.
28 For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.
Sest juut ei ole ju see, kes seda on väliselt, ja ümberlõikamine see, mida ihul võib näha,
29 But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.
vaid juut on see, kes seda on sisemiselt, ja ümberlõikamine on südame ümberlõikamine Vaimu läbi, mitte kirjutatud käsu läbi. Selline saab kiituse mitte inimestelt, vaid Jumalalt.
