Romans 2
1 Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.
Nee k'osh ashaats angshirwono nee ntokish bíyats nwebitwo deshatsne, k'osh ashaats ni angshor n tookatse niangshiri, nee k'osh ashaats angshfetsat, n angshts ashman b́ k'alirwoniye nk'aliri.
2 But we know that God's judgment is according to truth when it falls on those who practice such things.
Mank'o k'aliru ashuwotsats, Ik'o boosh wotituwo boosh b́ angshiruwok'o danfone.
3 But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?
Nee ashono! mank'o k'aliru ashuwotsats angishfetsat, bo bok'aliruwo nk'alor Ik' angishi shirotse nkeeshtsok'o neesh arefa?
4 Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?
Himo Ik'o b́ sheeng wotonat jam falk b́woto, noosh b́ k'amonwere bí ankattsono ngac'iri? Ik'o sheeng b́ woto noosh bíayiyi, neen n morrosh naandre eto maants jishosh b́wotok'o danatsneya?
5 But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.
Eshe nee n morrosh naandre eto nk'aztsotsnat maac'o kup' nwottsotse Ik'i fayonat ari angshon b́be'et aawots fayo niats bí ayituwok'owe nk'aliri.
6 He will pay back to every person according to his actions:
Ik'o ik ikuwotssh bofinok'oye boosh b́ imeti.
7 to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
Sheeng finats kup'de'er údonat mangon t'afrawu kashonowere geyiruwotssh Ik'o boosh dúre dúri kasho imetuwe. (aiōnios g166)
8 But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.
Botooki keewo geyiruwotsi, ari keewosh azazerawwotsnat gondosh azazeyiru gonduowotsatsomó Ik'i fayonat kaak k'iro boats weetuwe.
9 God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.
Shin shino ayhudiwotsats maantsnowere Ik'i ash woterawwotsats gond finiru ash jamwotsats gond bek'onat kic'on weetuwe.
10 But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
Ernmó sheeng keewo kaliru ash jamats Ayhudi wotowa Ik'i ashwoterawwotsi wotowa údono mango jeeno boosh imetuwe.
11 For there is no favoritism with God.
Ik'oniye ashuwotsi boga bogshraake.
12 For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.
Nemo bodeshawo morr finiru jamwots nemo bot'ut'alor t'afitúne, nemonowere deshfetsr morr finiru jamwotsmó nemon bo ats angshetuwe.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
Ik' shinatse kááwu wotituwots nemo shisht finats jitsiruwotsiye bako nemo shisht finats jitsrawotsiyaliye.
14 For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.
Nem deshaw Ik' ash woterawwots bo azeewon nemo bí azaziru keewo kalirune, man weeron nemo bot'ut'aloru botookk wotts azeeyi nemo bodetstsotse k'alosh boon b́geyituwo danfnee.
15 By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves
Bo keewanúwere nemi etiru jam keewo bo nibats b́ guut'ets b́ wotok'o kitsiruwe, aaninuere bonibo boats gawituwe, ikn ikno boon bonibo b́gac'iti, ikn iknonomó boon b́ tep'eti.
16 and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.
Han sháánon b́be'etwere, taa t nabiru doo shishi aap'ok'on Ik'o Iyesus Krstos weeron ashuwots ááshon bofints keewats b́ angshit aawotse.
17 But if you call yourself a Jew and rest upon the law and boast in God,
Hamb, nee «Ayhudi taane» etirune, nematse nte'eyiri, Ik'k nwottsosho bogtaana etaat ni'it'iri.
18 and know his will and approve of what is excellent because you have been instructed from the law;
Nee Ik' ettso danfnee, Muse nemo ndantsotse sheeng fino danfnee.
19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
«Nee dogwotsi jishiruwo taane, t'aluwotse faúwotssho sháán taane,
20 a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
Danawwotssh dano kitsituwe, nanaúwotsno danituwe» níetiri, mank'o, «Muse nemon dano s'eenon detsfe» níetiri,
21 You who teach others, do you not teach yourself? You who preach against stealing, do you steal?
K'oshuwotsi daniruwo nwotor bére ntooko eegishe daniyo nk'azi? úp'mk'ayere nietiri, nemon úmp'e n úmp'iri,
22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
Wido amk'ayere etirune, nemo wide niamiri, nee Woteraw Ik'uwotsi wic'irune, bo Ik' k'oni moowwotsno fa'o nbiik'iri.
23 You who boast in the law, do you dishonor God by breaking the law?
Nee Ik'i nemwotsne n'it'ri, ernmó b́nemman gakat Ik'o ngac'iri.
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it has been written.
Manuwere, «It ayhudiwotsatse tuutson Ik'i shútso Ik' danawu ashuwotsoke c'ashetwe» ett guut'etsok'one.
25 For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
Gof amo arikon neesh b́ sheenget nemo nkotaale, nemo n gaaketka wotiyalmó gof niamo gofo niamawok'owe b́taaweti.
26 If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?
Mansha gof amaaw Ik' ashwoterawwots jiro nemi tzaziyo b́kotetka wotiyal gofo am b́ k'azo gof bíamtsok'o tawetwoshna?
27 And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!
Nee guut'ets nemo detstsonat gof amtso wotar nemo ngakal b́ meetson gof amawo wotar nemo s'eentsiru Ik' ash woteraw jiro níyats angshituwe.
28 For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.
Eshe shúúts mec'ron Ayhudi wottso ari ayhudiyaliye, mank'owere úratse be'eyiru meetson gof amo ari gof amaliyee.
29 But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.
Ari Ayhudiwo b́gitsitse Ayhudi wottsoniye, ari gof amonwere Ik'i shayiron S'ayinon wotit nibotse gof amoniye bako nemon guut'etsok'on meetson gof amaliyee. Eshe hannaari asho údo b́dek'et Ik'okna bako ashoknaliye.
