Romans 11
1 I say then, did God reject his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Rumal kꞌu wa kinta chiꞌwe: ¿La xa kꞌu xretzelaj ri Dios ri utinimit? Man je ta riꞌ. In in aj Israel, in rijaꞌl ri Abraham, uj petinaq chike ri winaq ri e ralkꞌwaꞌl ri Benjamín.
2 God did not reject his people, whom he foreknew. Do you not know what the scripture says about Elijah, how he pleaded with God against Israel?
Ri Dios man xretzelaj taj ri utinimit ri uchaꞌom loq ojer. ¿La man kꞌu iwetaꞌm ri kubꞌij ri Tzꞌibꞌatalik che ri Elías? Ri Elías xuꞌtzujuj ri winaq aꞌj Israel che ri Dios.
3 “Lord, they have killed your prophets, they have broken down your altars. I alone am left, and they are seeking my life.”
Wajaw, ri winaq xeꞌkikamisaj kojonel ri e qꞌalajisal taq tzij la, xuqujeꞌ xeꞌkitukij ronojel ri tyoxalaj taq kꞌolibꞌal tzujbꞌal sipanik choch la. Xaq xwi ri in xinkꞌasiꞌ kanoq, are kꞌu kakaj kinkikamisaj.
4 But what does God's answer say to him? “I have reserved for myself seven thousand men who have not bent the knee to Baal.”
¿Jas kꞌu xbꞌix che rumal ri Dios? Xbꞌix che: E Nuqꞌatom wuqubꞌ mil achyabꞌ ri man e xukulinaq ta wi choch ri Baal.
5 Even so then, at this present time also there is a remnant because of the choice of grace.
Xaq jeriꞌ pa taq we qꞌij riꞌ xaq jeꞌ e koltal kanoq e jujun winaq ri e chaꞌtalik xa rumal ri utoqꞌobꞌ ri Dios.
6 But if it is by grace, it is no longer by works. Otherwise grace would no longer be grace.
We rumal ri utoqꞌobꞌ ri Dios xechaꞌik, man xechaꞌ ta riꞌ rumal ta ri kichak, we rumal ri kichak xechaꞌik, man toqꞌobꞌ ta bꞌa riꞌ.
7 What then? The thing that Israel was seeking, it did not obtain, but the chosen obtained it, and the rest were hardened.
¿Jas kꞌu kaqabꞌij? Man konojel taj ri tinimit Israel xkiriq ri qas karaj ri kanimaꞌ, areꞌ kꞌu ri xechaꞌ rumal ri Dios, qas xkiriq wi ri xraj ri kanimaꞌ, are kꞌu ri nikꞌaj chik, xkowirisax ri kanimaꞌ.
8 It is just as it is written: “God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear, to this very day.”
Jetaq ri kubꞌij ri tzꞌibꞌatalik: Ri Dios xukowirisaj ri kanimaꞌ, xubꞌan chike chi pune kꞌo kibꞌoqꞌoch man kekaꞌy taj, xuqujeꞌ pune kꞌo kixikin, maj kitanabꞌal, jeriꞌ kꞌulmatajinaq kukꞌ kꞌa pa taq we qꞌij kamik riꞌ.
9 Then David says, “Let their table become a net and a trap, a stumbling block and a retribution for them.
Ri David kubꞌij: Chuxoq ri kinimaqꞌij jun kꞌaꞌmabꞌal pa kibꞌe, xuqujeꞌ jun kꞌat rech ketzaq chupam, jeriꞌ kaqꞌat na tzij pa kiwiꞌ che utojbꞌalil ri kakibꞌano.
10 Let their eyes be darkened so that they may not see, and bend their backs continually.”
Chemoyiroq rech man kekaꞌy ta chik xuqujeꞌ kotokobꞌ ri uwo kachaq rech man kuꞌtzir ta wi.
11 I say then, “Did they stumble so as to fall?” May it never be. Instead, by their failure, salvation has come to the Gentiles, in order to provoke them to jealousy.
Chanim kꞌut kinta chiꞌwe: ¿La xa kꞌu xkitopij kaqan rech man xekwin ta chik xewaꞌjilik? Man je ta riꞌ, xane xa rumal ri kimak xpe ri kolotajem chike ri winaq ri man aꞌj Israel taj, rech jeriꞌ qas kakinaꞌ na kꞌax pa kanimaꞌ chike ri nikꞌaj winaq chik.
12 Now if their failure is the riches of the world, and if their loss is the riches of the Gentiles, how much greater will their completion be?
We are ri kimak ri tinimit Israel xqꞌinomarisan ri uwachulew, we are ri kitzaqem xbꞌanow qꞌinomabꞌ chike ri winaq ri man aꞌj Israel taj, are ta kꞌu mat sibꞌalaj nim na qꞌinomal kakiya na aꞌreꞌ ketzaratzobꞌ loq.
13 But now I am speaking to you Gentiles, and as long as I am an apostle to the Gentiles, I take pride in my ministry.
Iwukꞌ ix kintzijon wi ri man ix aꞌj Israel taj. Jeriꞌ rumal cher in taqoꞌn chi kech ri winaq ri man aꞌj Israel taj, rumal riꞌ kinya uqꞌij ri nuchak.
14 Perhaps I will provoke to jealousy those who are of my own flesh. Perhaps we will save some of them.
Wine rukꞌ we kinbꞌij riꞌ kinkwinik kinkoj kꞌax pa kanimaꞌ ri e nuwinaqil, wine rukꞌ jubꞌiqꞌ kekolotaj na jujun chike.
15 For if their rejection means the reconciliation of the world, what will their acceptance be but life from the dead?
Jeriꞌ rumal we xukꞌam la utzirem chike ri winaq man aꞌj Israel taj are xetzelax kiwach ri aꞌj Israel, ¿la man kꞌu kayaꞌtaj na kikꞌaslemal we kekꞌamawaꞌx chi na junmul pune e kꞌo chikixoꞌl ri kaminaqibꞌ?
16 If the firstfruits are reserved, so is the lump of dough. If the root is reserved, so are the branches.
We sibꞌalaj tyox ri nabꞌe taq jastaq ri katzuj cho ri Dios, tyoxirisatal xuqujeꞌ bꞌa riꞌ ri qꞌor ri kakanaj kanoq, we tyoxirisatal ri ukꞌaꞌmal ri cheꞌ, tyoxirisatal xuqujeꞌ bꞌa riꞌ ri uqꞌabꞌ ri cheꞌ.
17 But if some of the branches were broken off, if you, a wild olive branch, were grafted in among them, and if you shared with them in the rich root of the olive tree,
We kꞌo jujun uqꞌabꞌ ri cheꞌ ri xesakꞌix bꞌik, ri at kꞌut, ri at juyubꞌil cheꞌ xaq xatnakꞌ ku che chikixoꞌl ri uqꞌabꞌ ri jeꞌl taq cheꞌ. Kakꞌamawaꞌj chi kꞌu awe ri uwaꞌl ri cheꞌ ri kape che ri ucheꞌal ri olivo.
18 do not boast over the branches. But if you do boast, it is not you who supports the root, but the root that supports you.
Pune jeriꞌ, manaꞌ nimal chikiwach ri qas uqꞌabꞌ ri cheꞌ, naꞌtaj chawe chi man at taj katyoꞌw uchuqꞌabꞌ ri ukꞌaꞌmal ri cheꞌ xane are ri ukꞌaꞌmal ri cheꞌ kayoꞌw achuqꞌabꞌ at.
19 You will say then, “Branches were broken off so that I might be grafted in.”
Wine kabꞌij: Xsakꞌix bꞌik nikꞌaj uqꞌabꞌ we cheꞌ riꞌ rumal riꞌ xinnakꞌ kan in.
20 That is true. Because of their unbelief they were broken off, but you stand firm because of your faith. Do not think too highly of yourself, but fear.
Pune qas tzij aꞌreꞌ xesakꞌix bꞌik rumal maj kikojobꞌal, at kꞌut rumal ri kojobꞌal ko at kꞌolik. Man kanaꞌ ta bꞌa nimal, xane chaxiꞌj awibꞌ.
21 For if God did not spare the natural branches, neither will he spare you.
Ri Dios we man xutoqꞌobꞌisaj kiwach ri qas uqꞌabꞌ taq ri cheꞌ, man kutoqꞌobꞌisaj ta xuqujeꞌ riꞌ awach at ri xaq at nakꞌtal koq.
22 Look at, then, the kind actions and the severity of God: severity came on the Jews who fell, but God's kindness comes on you, if you continue in his kindness. Otherwise you also will be cut off.
Rumal riꞌ chawila ri rutzilal xuqujeꞌ ri uqꞌatoj tzij ri Dios, ri uqꞌatoj tzij kukꞌ konojel ri xetzaqik, xuqujeꞌ ri rutzilal ri kukꞌut chawe at, we man katkꞌojiꞌ pa ri rutzilal ri Dios, katsakꞌix xuqujeꞌ na bꞌi riꞌ.
23 And even they, if they do not continue in their unbelief, will be grafted in. For God is able to graft them in again.
Ri winaq aꞌj Israel we kakikoj ri kubꞌij ri Dios, kenakꞌ kꞌu na koq riꞌ, jeriꞌ rumal ri Dios kꞌo ukwinem rech kuꞌnakꞌ chi na koq junmul.
24 For if you were cut out of what is by nature a wild olive tree, and contrary to nature were grafted into a good olive tree, how much more will these Jews, who are the natural branches, be grafted back into their own olive tree?
Jeriꞌ rumal we at xatsakꞌix bꞌik che jun juyubꞌil cheꞌ, awetaꞌm riꞌ chi at juyubꞌil are xatkꞌojiꞌk, xa xatnakꞌ koq che ri ucheꞌal ri olivo. Are ta kꞌu mat aninaq riꞌ kanakꞌiꞌ chi koq junmul ri uqꞌabꞌ ri cheꞌ ri qas ucheꞌal ri olivo.
25 For I do not want you to be uninformed, brothers, of this mystery, in order that you will not be wise in your own thinking. This mystery is that a partial hardening has occurred in Israel, until the completion of the Gentiles come in.
Wachalal, kawaj kichomaj jas qas ubꞌantajik we jastaq riꞌ, rech jeriꞌ man kinaꞌ taj nimal. Nikꞌaj chike ri winaq aꞌj Israel xkowirisax ri kanimaꞌ, kakowirisax kꞌu na, kꞌa cheꞌkojon na konojel ri winaq ri man aꞌj Israel taj.
26 Thus all Israel will be saved, just as it is written: “Out of Zion will come the Deliverer. He will remove ungodliness from Jacob,
Kꞌa te riꞌ konojel ri winaq aꞌj Israel kekolotaj na, jetaq kubꞌij ri tzꞌibꞌatalik: Pa Sión kape wi na ri Kolonel, Areꞌ kesan na bꞌik ri mak kech ri rijaꞌl ri Jacob.
27 and this will be my covenant with them, when I will take away their sins.”
Are waꞌ ri chomanik ri kinbꞌan na kukꞌ aꞌreꞌ we xinkuy ri kimak.
28 As far as the gospel is concerned, they are enemies for your sake. But as far as election is concerned, they are beloved because of their forefathers.
Ri winaq aꞌj Israel kikꞌulel ri Dios xa rumal ri utz laj tzij, rech utz kubꞌan chiꞌwe ix. We kꞌu are kaqilo jachin nabꞌe xchaꞌ rumal ri Dios, kaqilo chi aꞌreꞌ e loqꞌ kumal kech ri kitat kinan.
29 For the gifts and the call of God are unchangeable.
Jeriꞌ rumal man kakꞌexen ta wi ri usipanik ri Dios xuqujeꞌ ri usikꞌinik.
30 For you were formerly disobedient to God, but now you have received mercy because of their disobedience.
Jacha ri ix, man kixniman ta che ri Dios ojer, kamik kꞌut xyaꞌtaj ri toqꞌobꞌ chiꞌwe rumal man xeniman taj aꞌreꞌ.
31 In the same way, now these Jews have been disobedient. The result was that by the mercy shown to you they may also now receive mercy.
Are kꞌu ri man xeniman taj, rech kayaꞌtaj ri toqꞌobꞌ chiꞌwe ix, kayaꞌtaj na ri toqꞌobꞌ chike.
32 For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
Jeriꞌ rumal ri Dios xubꞌan chike chi man keniman taj, rech jeriꞌ kutoqꞌobꞌisaj na kiwach kojonel. (eleēsē g1653)
33 Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond discovering!
¡Sibꞌalaj nim ri uqꞌinomal ri retaꞌmabꞌal ri Dios, maj jun kachꞌobꞌowik! ¡Maj jun kakwinik karetaꞌmaj ri uqꞌatoj tzij, xuqujeꞌ man kabꞌan ta rajilaxik ri ubꞌe!
34 “For who has known the mind of the Lord or who has become his advisor?
Jeriꞌ rumal ¿Jachin xchꞌobꞌow ri kꞌo pa ri uchomanik ri Dios? O ¿jachin xyoꞌw unoꞌj?
35 Or who has first given anything to God, that God must repay him?”
¿Jachin on xyoꞌw uqajanik ri Dios, kꞌa te riꞌ xtoj che?
