Proverbs 17
1 It is better to have quiet with a dry morsel of bread than a house full of feasting with strife.
Ọ ka mma ịta iberibe achịcha kpọrọ nkụ ma ịnọ nʼudo adị ya, karịa nʼụlọ jupụtara nʼoke oriri na ịlụ ọgụ.
2 A wise servant will rule over a son who acts shamefully and will share the inheritance as one of the brothers.
Ohu nwere uche ga-achị nwa nna ya ukwu na-eweta ihere ma ketakwa oke nʼihe nketa dịka otu nʼime ndị ezinaụlọ ahụ.
3 The crucible is for silver and the furnace is for gold, but Yahweh refines hearts.
Ite eji anụcha ihe dịrị ọlaọcha, oke ọkụ dịkwara ọlaedo ma Onyenwe anyị na-anwale obi.
4 The evildoer pays attention to wicked lips; a liar gives ear to a destructive tongue.
Ajọ mmadụ na-aṅa ntị nʼegbugbere ọnụ na-eduhie, onye ụgha na-aṅakwa ntị nye ire na-ekwu okwu ịla nʼiyi.
5 Whoever mocks the poor insults his Maker and the one who rejoices at misfortune will not go unpunished.
Onye ọbụla na-akwa ogbenye emo ọ bụ Chineke kere ha ka ọ na-elelị anya. Ndị niile na-aṅụrị ọṅụ nʼihi ihe ike dakwasịrị ha aghaghị ịta ahụhụ.
6 Grandchildren are the crown of the aged and parents bring honor to their children.
Ụmụ ụmụ bụ okpueze ndị okenye. Nne na nna bụ ịnya isi nke ụmụ ha.
7 Eloquent speech is not suitable for a fool; much less are lying lips suitable for royalty.
Egbugbere ọnụ na-ekwu okwu dị mma abụghị nke onye nzuzu, otu a kwa, egbugbere ọnụ na-agha ụgha ekwesighị ịbụ nke onye na-achị achị.
8 A bribe is like a magic stone to the one who gives it; wherever he turns, he succeeds.
Nʼanya onye na-enye ngarị ọ na-ahụta ya dịka ọgwụ ịrata mmadụ, ha na-eche nʼebe ọbụla ha chere ihu ihe ga-aga nke ọma.
9 Whoever overlooks an offense seeks love, but the one who repeats a matter alienates close friends.
Onye ọbụla na-akwado ịhụnanya na-ekpuchi njehie, ma onye na-ekwu ihe mere mgbe na mgbe na-ekewa ezi enyi.
10 A rebuke goes deeper into a person who has understanding than a hundred blows go into a fool.
Ịba mba ntakịrị a baara onye nwere nghọta bara uru karịa narị ụtarị nke a pịara onye nzuzu.
11 An evil person only seeks rebellion, so a cruel messenger will be sent against him.
Onye ọjọọ na-ebi naanị ndụ nnupu isi megide Chineke. Ọ bụkwa onyeozi nke ọnwụ ka a ga-eziga imegide ya.
12 It is better to meet a bear robbed of her cubs than to meet a fool in his foolishness.
Ọ ka mma izute nne Bịa a napụrụ ụmụ ya karịa izute onye nzuzu uche ya gbagọrọ agbagọ.
13 When someone returns evil for good, evil will never leave his house.
Ọ bụrụ na i jiri ihe ọjọọ kwụọ ụgwọ ihe ọma, ọbụbụ ọnụ dịrị ezinaụlọ gị.
14 The beginning of conflict is like one who releases water everywhere, so walk away from the dispute before it has broken out.
Esemokwu malite ọ na-esi ike imedo ya, nʼihi ya ekwela ka ọ malite.
15 The person who acquits the wicked person and the person who condemns the righteous person— both are an abomination to Yahweh.
Onye na-asị onye ikpe maara na ikpe amaghị ya na-amakwa onye aka ya dị ọcha ikpe, Onyenwe anyị na-akpọ omume abụọ a asị.
16 Why should a fool pay money to learn about wisdom, when he has no ability to learn it?
Uru gịnị ka ego bara nʼaka onye nzuzu; ebe ọ bụ na o nweghị ike ịchọ amamihe.
17 A friend is loving at all times and a brother is born for times of trouble.
Ezi enyi na-egosi ịhụnanya ya nʼoge ọbụla. Otu a kwa, nwanne na-aba uru nʼoge mkpa.
18 A man having no sense makes binding promises and becomes responsible for his neighbor's debts.
Ọ bụ uche ezughị oke ịnara ụgwọ onye ọzọ ji, si otu a ghọọ onye ji ụgwọ.
19 Whoever loves conflict loves sin; the one who makes the threshold of his door too high causes bones to be broken.
Onye na-ahụ esemokwu nʼanya hụrụ mmehie nʼanya. Onye na-ewuli ọnụ ụzọ ama ya elu na-akpọ ntipịa oku.
20 A person who has a crooked heart finds nothing that is good; the one who has a perverse tongue falls into calamity.
Ọ dịghị aga nʼihu bụ onye obi ya gbagọrọ agbagọ. Onye nwere ire nrafu ga-adanye na nsogbu.
21 Whoever is the parent of a fool brings grief to himself; and the father of a fool has no joy.
Ọ bụ naanị iru ụjụ na obi ọjọọ dịịrị nna nke nwa ya na-eme ihe nzuzu.
22 A cheerful heart is good medicine, but a broken spirit dries up the bones.
Obi nke na-aṅụrị ọṅụ na-eme ka ahụ sie ike, ma mmụọ na-eru ụjụ oge niile na-akpata ọrịa.
23 A wicked man accepts a secret bribe to pervert the ways of justice.
Onye ajọ omume na-anara ihe ngarị na nzuzo ka ọ sụgharịa ikpe ziri ezi isi.
24 The one who has understanding sets his face toward wisdom, but the eyes of a fool are set on the ends of the earth.
Onye nwere nghọta na-eche uche amamihe nʼihe ọ na-eme, ma anya onye nzuzu na-elegharị ruo na nsọtụ nke ụwa.
25 A foolish son is a grief to his father and bitterness to the woman who bore him.
Nwa dị nzuzu na-ewetara nna ya mwute, bụrụkwa nne mụrụ ya ihe ilu.
26 Also, it is never good to punish the righteous person; neither is it good to flog noble men who have integrity.
Ọ bụrụ na ịra onye ezi omume nra adịghị mma, nʼezie, ịpịa ndị ọrụ ihe nʼihi ezi ọrụ ha ezighị ezi.
27 One who has knowledge uses few words and one with understanding is even-tempered.
Nwoke ahụ na-adịghị ekwu ọtụtụ okwu bụ onye maara ihe, onye mmụọ ya dịkwa jụụ bụ onye nwere nghọta.
28 Even a fool is thought to be wise if he keeps silent; when he keeps his mouth shut, he is considered to be intelligent.
A ga-agụ onye nzuzu nʼonye maara ihe ma ọ bụrụ na ha gba nkịtị, gụọkwa ha na ndị nwere nghọta ma ọ bụrụ na ha e jide ire ha.
