Numbers 6
1 Yahweh spoke to Moses. He said,
Hoe ty nitsara’ Iehovà amy Mosè:
2 “Speak to the people of Israel. Say to them, 'When a man or a woman separates himself to Yahweh with a special vow of a Nazirite,
Misaontsia amo ana’Israeleo le ano ty hoe: Naho mitangèñe, manao ty fanta’ o Nazireo, ndra ty lahilahy ndra ampela, hiambake ho am’ Iehovà,
3 he must keep himself from wine and strong drink. He must not drink vinegar made from wine or from strong drink. He must not drink any grape juice or eat fresh grapes or raisins.
le hifoneña’e ty divay naho ze rano mahery; tsy hikama vinegran-divay ndra vinegran-toake, vaho tsy ho kamae’e ty ranom-baloboke, ndra ty voam-baloboke ke te mandrano he maike.
4 In all the days that he is separate to me, he must eat nothing that is made from grapes, including everything made from the seeds to their skins.
Tsy ho kamae’e ndra inoñe boak’ ami’ty vahem-baloboke ndra o àta’eo ndra o holi’eo amo hene andro maha Nazire azeo.
5 During all the time of his vow of separation, no razor is to be used on his head until the days of his separation to Yahweh are fulfilled. He must be set apart to Yahweh. He must let the hair grow long on his head.
Amo hene andro maha Nazire azeo, tsy hiozam-piharatse i añambone’ey; ampara’ te heneke o andro niambaha’e ho a Iehovào; hiavake re; le henga’e hitombo avao o ori-maroin’añambone’eo.
6 During all the time that he separates himself to Yahweh, he must not come near a dead body.
Tsy hiharine lolo re amy ze hene andro hiambaha’e ho a’ Iehovà.
7 He must not make himself unclean even for his father, mother, brother, or sister, if they die. This is because he is separated to God, as everyone can see by his long hair.
Tsy handeo-batan-dre ndra aman-drae’e ndra rene’e, ndra aman-drahalahi’e ndra rahavave’e t’ie mihomake, amy te añambone’e eo ty fiambaha’e ho aman’ Añahare.
8 During all the time of his separation he is holy, reserved for Yahweh.
Hiavake am’ Iehovà re amo hene andro fiambaha’eo.
9 If someone very suddenly dies beside him and defiles his consecrated head, then he must shave his head on the day of his purification—on the seventh day he must shave it.
Ie mitojeha te mihomake marine aze t’indaty, naho leore’e i añambone’e norizañey, le ho harate’e i añambone’ey ami’ty andro fañeferañe aze; hiharata’e ami’ty andro fahafito’e.
10 On the eighth day he must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.
Amy andro fahavaloy re ro handay deho roe ndra ana-boromahilala roe mb’amy mpisoroñe an-dalan-kibohom-pamantañañey mb’eo,
11 The priest must offer one bird as a sin offering and the other as a burnt offering. These will atone for him because he sinned by being near the dead body. He must consecrate his head again on that day.
le ho hentseñe’ i mpisoroñey ty raike ho engan-kakeo, le hisoroña’e ty raike hijebañañe i nandilatse amy fateiy, vaho havahe’e amy àndroy ty añambone’e.
12 He must set himself apart to Yahweh for the days of his consecration. He must bring a male lamb one year old as a guilt offering. The days before he defiled himself must not be counted, because his consecration was defiled.
Havì’e am’ Iehovà o andro fiambaha’eo vaho ho banabanae’e ty vik’ añondrilahy engan-dilatse; fe ho modo o andro taoloo kanao nileoreñe i fiambaha’ey.
13 This is the law about the Nazirite for when the time of his separation is complete. He must be brought to the entrance of the tent of meeting.
Inao ty fetse’ o Nazireo: Ie heneke o andro fiambaha’eo le hasese mb’an-dalan-kibohom-pamantañam-beo,
14 He must present his offering to Yahweh. He must offer as a burnt offering a male lamb one year old and without blemish. He must bring as a sin offering a female lamb one year old and without blemish. He must bring a ram as a fellowship offering that is without blemish.
le ho banabanae’e am’ Iehovà o enga’eo: ty vik’ añondrilahy tsy aman-kandra hisoroñañe naho ty vik’ añondri-vave tsy aman-kila ho engan-kakeo, naho ty añondrilahy tsy aman-kandra ho engan-kanintsiñe,
15 He must also bring a basket of bread made without yeast, loaves of fine flour mixed with oil, wafers without yeast rubbed with oil, together with their grain offering and drink offerings.
naho mofo po-dalivay an-karoñe, mofo vonga’e ami’ty mona linaro menake, naho mofo pisake nihosorañe menake, naho o enga-mahakama’eo vaho o enga-rano’eo.
16 The priest must present them before Yahweh. He must offer his sin offering and burnt offering.
Le hasese’ i mpisoroñey añatrefa’ Iehovà izay vaho hengae’e i engan-kakeoy naho i enga hisoroñañey,
17 With the basket of unleavened bread, he must present the ram as a sacrifice, the fellowship offering to Yahweh. The priest must present also the grain offering and the drink offering.
le hengae’e ho engam-pañanintsiñe am’ Iehovà i añondrilahiy miharo amy haro-mofo po-dalivaiy; hengae’ i mpisoroñey ka i enga-mahakama’ey naho i enga-rano’ey.
18 The Nazirite must shave his head indicating his separation to God at the entrance to the tent of meeting. He must take the hair from his head and put it on the fire that is under the sacrifice of fellowship offerings.
Le ho harate’ i Nazirey an-dalan-kibohom-pamantañañ’ ao i añambone’e norizañey le ho rambese’e o maroi’eo vaho hapo’e amy afo ambane’ i soron-kanintsiñeiy.
19 The priest must take the boiled shoulder of the ram, one loaf of bread without yeast out of the basket, and one wafer without yeast. He must place them into the hands of the Nazirite after he has shaved his head indicating separation.
Le ho rambese’ i mpisoroñey ty soro’ i añondrilahy nahandroeñey naho ty vonga mofo po-dalivay raike naho ty mofo pisake po-dalivay boak’ amy haroñey vaho hatolo’e am-pità’ i Nazirey, ie fa niharate’e i añambone’e norizañey,
20 The priest must wave them as an offering before Yahweh, a holy portion for the priest, together with the breast that was waved and the thigh that was presented for the priest. After that, the Nazirite may drink wine.
le hahelahela’ i mpisoroñey irezay ho enga-kelahela añatrefa’ Iehovà; ie avaheñe ho a i mpisoroñey, mitraok’ ami’ty tratra’ i engan-kelahelay naho ty tso’ i engan-kavoañey. Heneke izay le mete mikama divay i Nazirey.
21 This is the law for the Nazirite who vows his offering to Yahweh for his separation. Whatever else he may give, he must keep the obligations of the vow he has taken, to keep the promise indicated by the law for the Nazirite.'”
Izay ty fetse’ ty Nazire mifanta, ie mañenga am’ Iehovào amy ha-Nazire’ey, ambone’ ze satrie’e amy hanaña’ey; i nifanta’ey ro hanoe’e i lilim-piambaha’ey.
22 Again Yahweh spoke to Moses. He said,
Hoe ty nitsara’ Iehovà amy Mosè:
23 “Speak to Aaron and to his sons. Say, 'You must bless the people of Israel in this way. You must say to them,
Misaontsia amy Aharone naho o ana’eo le ano ty hoe: Zao ty fitatà’ areo o ana’ Israeleo. Ano ty hoe am’ iereo:
24 “May Yahweh bless you and keep you.
Hitahy azo t’Iehovà, naho hañaro azo;
25 May Yahweh make his face shine on you and be gracious to you.
Hampireandreàñe’ Iehovà ama’o ty vinta’e, naho hatarik’ ama’o;
26 May Yahweh look on you with favor and give you peace.”'
Hampiandrà’ Iehovà ama’o ty lahara’e vaho hampanintsiñe azo.
27 It is in this way that they must give my name to the people of Israel. Then I will bless them.”
Izay ty hampipetaha’e amo ana’ Israeleo ty añarako hitahiako iareo.
