Numbers 5
1 Yahweh spoke to Moses. He said,
I korero ano a Ihowa ki a Mohi, i mea,
2 “Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
Whakahaua nga tama a Iharaira kia motuhia ketia atu nga repera katoa i roto i te puni, nga tangata katoa e rere ana te pirau, me nga tangata katoa e poke ana i te tupapaku.
3 Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
Ko te tane, ko te wahine, me ngare atu, me ngare e koutou ki waho o te puni: kei poke i a ratou o ratou puni e nohoia nei e ahau.
4 The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
Na peratia ana e nga tama a Iharaira, a motuhia ketia ana ratou i roto i te puni: rite tonu ki ta Ihowa i korero ai ki a Mohi ta nga tama a Iharaira i mea ai.
5 Again Yahweh spoke to Moses. He said,
I korero ano a Ihowa ki a Mohi, i mea,
6 “Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
Mea atu ki nga tama a Iharaira, Ki te mahia e te tangata, e te wahine ranei, tetahi mea e hara ai te tangata, hei mahi i te kino ki a Ihowa, a ka he taua wairua;
7 Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
Na me whaki to ratou hara i hara ai: me whakahoki e ia te mea i he ai ia, te tino mea, me tapiri ano ki tona whakarima, ka hoatu ai ki te tangata i hara nei ia ki a ia.
8 But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
Otiia ki te kahore he whanaunga o taua tangata hei hoatutanga mo te utu, me hoatu te utu mo te hara ki a Ihowa, ara ki te tohunga; hei tapiri mo te hipi whakamarie hei whakamarie mona.
9 Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
Na, ko nga whakahere hapahapai katoa o nga mea tapu katoa a nga tama a Iharaira, e kawea ana ki te tohunga, mana era.
10 The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
Mana ake nga mea tapu a te tangata: ko ta te tangata e hoatu ai ki te tohunga, mana tena.
11 Again, Yahweh spoke to Moses. He said,
I korero ano a Ihowa ki a Mohi, i mea,
12 “Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
Korero ki nga tama a Iharaira, mea atu ki a ratou, Ki te peka ke te wahine a tetahi tangata, a ka hara ki a ia,
13 Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
A ka takoto, ka puremu tetahi ki a ia, a ka ngaro i nga kanohi o tana tahu, ka huna, a ka poke te wahine, kahore ano hoki he kaiwhakaatu mo tona he, kahore ano ia i mau rawa;
14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
A ka tau ki a ia te wairua hae, a ka hae ia ki tana wahine, a ka poke te wahine: ki te tau ranei ki a ia te wairua hae, a ka hae ia ki tana wahine kihai nei i poke;
15 In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
Katahi ka kawe taua tangata i tana wahine ki te tohunga, me kawe ano e ia ta te wahine whakahere hei mea mona, te whakatekau epa paraoa parei; kaua he hinu e ringihia ki runga, kaua ano he parakihe e hoatu ki runga; he whakahere totokore hoki mo te hae, he whakahere whakamahara, hei whakamahara ki te kino.
16 The priest must bring her near and place her before Yahweh.
Na ka nekehia mai ia e te tohunga, a ka whakaturia ki te aroaro o Ihowa:
17 The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
A ka mau te tohunga ki te wai tapu i te oko oneone; ka mau ano te tohunga ki tetahi wahi o te puehu o te papa o te tapenakara, ka maka ai ki te wai:
18 The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
Na ka whakaturia e te tohunga te wahine ki te aroaro o Ihowa, a ka tuku i nga makawe o te wahine kia mahora noa, ka hoatu ai i te whakahere whakamahara ki ona ringa, ara i te whakahere totokore mo te hae: hei te ringa ia o te tohunga te wai kawa e tau ai te kanga:
19 The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
Na ka whakaoati te tohunga i a ia, a ka mea ki te wahine, Ki te mea kahore ano tetahi tangata i takoto ki a koe, ki te kahore ano hoki koe i peka atu, i poke, i te mea i raro koe i tau tane, kia ora koe i tenei wai kawa e tau ai te kanga:
20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
Ki te mea ia kua peka ke koe, i te mea i raro koe i tau tane, a kua poke koe, a kua takoto ki a koe tetahi tangata ehara nei i te tane nau:
21 then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
Katahi ka whakaoati te tohunga i te wahine ki te oati kanga, a ka mea te tohunga ki te wahine, Ma Ihowa koe e mea hei kanga, hei oati i roto i tou iwi, ina mea a Ihowa kia pirau tou huha, kia pupuhi hoki tou puku;
22 This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
A ka tae ki roto ki ou whekau tenei wai e tau ai te kanga, e pupuhi ai tou puku, e pirau ai tou huha: me ki te wahine, Amine, Amine.
23 The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
A me tuhituhi enei kanga e te tohunga ki te pukapuka, ka horoi atu ano e ia ki roto ki te wai kawa:
24 The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
Na ka whakainumia e ia te wahine ki te wai kawa e tau ai te kanga, a ka tae te wai e tau ai te kanga ki roto ki a ia, ka kawa.
25 The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
Me tango hoki e te tohunga te whakahere mo te hae i te ringa o te wahine, a ka poipoia te whakahere ki te aroaro o Ihowa, ka whakaherea ki runga ki te aata:
26 The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
Na ka aohia e te tohunga tetahi wahi o te whakahere, kia ki te ringa, ko tona whakamaharatanga hoki, a ka tahuna ki runga ki te aata, a muri iho ka whakainumia te wahine ki te wai.
27 When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
A ka oti ia te whakainu ki te wai, na ki te mea kua poke ia, kua hara ki tana tahu, na ka tae ki roto ki a ia te wai e tau ai te kanga, ka kawa, a ka pupuhi tona puku, ka pirau hoki tona huha: a hei mea kanga tena wahine i roto i tona iwi.
28 But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
A ki te mea kihai i poke te wahine, a e ma ana; na ka ora, a ka whai tamariki.
29 This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
Ko te ture tenei mo nga hae, mehemea te wahine, kei raro nei ia i tana tane, ka peka ke, a ka poke;
30 It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
Ina tau iho ranei te wairua hae ki tetahi, a ka hae ia ki tana wahine; na me whakatu taua wahine e ia ki te aroaro o Ihowa; na ka mahia e te tohunga tenei ture katoa ki a ia.
31 The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
Na ka kore he he mo te tangata, a ka waha e taua wahine tona kino.
