Numbers 5
1 Yahweh spoke to Moses. He said,
Hoe ty nitsara’ Iehovà amy Mosè:
2 “Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
Lilio o ana’ Israeleo te hasese alafe’ i tobey ze angamae, naho ze mañaka-dranoke vaho ze nileora’ ty havilasy;
3 Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
sambe hasese ze lahilahy ndra ampela; alafe’ i tobey ty hampipohañe iareo, tsy handeotse ty tobe’ iareo, izaho mpimoneñe añivo’e ao.
4 The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
Aa le nanoe’ o ana’ Israeleo izay, ie nasese alafe’ i tobey ey; amy nandilia’ Iehovà amy Mosèy ty nanoe’ o ana’Israeleo.
5 Again Yahweh spoke to Moses. He said,
Le hoe ty nitsara’ Iehovà amy Mosè,
6 “Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
Misaontsia amo ana’ Israeleo: Naho eo ty lahilahy ndra ampela manao ze atao fandilara’ ondaty, am-pijeharañe am’ Iehovà, mampanan-tahiñe indatiy;
7 Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
le hisolohoa’e i hakeo nanoe’e, naho ho henefa’e avake i tahi’ey naho ho tovoña’e ty ampaha-lime’e vaho hatolo’e amy nandilara’ey.
8 But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
Aa naho tsy aman-dongo hañavahañe i sata ratiy indatiy, le hengae’e am’ Iehovà ho a i mpisoroñey ty ava’ i hakeoy ho tovo’ i añondrilahi-pijebañañe hijebañe aze.
9 Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
Ho aze ka o engan-kavoañe atoka’ o ana’ Israeleoo, ze atolo’ iareo amy mpisoroñey.
10 The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
Aze ze hene engae’ ondatio, ze atolo’ ondaty amy mpisoroñey ro aze.
11 Again, Yahweh spoke to Moses. He said,
Hoe ty nitsara’ Iehovà amy Mosè:
12 “Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
Saontsio amo ana’ Israeleo ty hoe: ie mandifike ty tañanjomba’ ondaty naho mitomaly ama’e,
13 Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
naho iolora’ ondaty, ie nietak’ am-pihaino’ i vali’ey, naho tsy nionin-dre ke te nandeo-batañ’ an-kafitse, vaho tsy vinamba, tsy tsinepake te nanoe’e;
14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
f’ie angara’ ty famarahiañe, naho farahie’e i vali’e nandeo-batañey, he t’ie nangara’ ty famarahiañe, le farahie’e ty tañanjomba’e tsy nandeo-batañe;
15 In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
le hasese’ indatiy mb’ amy mpisoroñey mb’eo i tañanjomba’ey. Hendese’e ka ty enga ty ama’e: ty bom-bare hordea fahafolo’ ty efà; tsy hañiliña’e menake ndra hamitseza’e emboke amy t’ie enga-mahakamam-pamarahiañe, enga-paniahiañe, fampatiahian-kamengohañe.
16 The priest must bring her near and place her before Yahweh.
Le hampiharinè’ i mpisoroñey i rakembay vaho hampiatrefe’e am’ Iehovà.
17 The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
Hendese’ i mpisoroñey ty rano miavake am-pitovi-tane, le handrambesa’e debok’ an-tane’ i kibohotsey vaho hafitse’e amy ranoy.
18 The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
Le hajoha’ i mpisoroney añatrefa’ Iehovà i rakembay, le habala’e ty maroi’e, le hapo’e an-taña’ i rakembay i engam-pitiahiañey, i enga-mahakama-pamarahiañey, ie am-pità’ i mpisoroñey i rano mafaitse minday fàtsey.
19 The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
Le hampifantà’ i mpisoroñey i rakembay, ami’ty hoe, Naho tsy niharo tihy ama’ ondaty irehe, naho tsy nivio mb’an-kaleorañe, ie fehè’ i vali’oy, le mihahà ami’ty rano mafaitse minday fatse toy.
20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
F’ie mone nandrike ambane’ ty lilim-bali’o, nandeo-batañe, amy te nahazoan-dro-pilahiañe ty ‘ndaty tsy vali’o.
21 then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
Ie amy zao hampititihe’ i mpisoroñey am-patse i rakembay: Le hanao ty hoe amy rakembay i mpisoroñey: Hanoe’ Iehovà titse naho fatse am’ ondati’oo, le ampivorohe’ Iehovà ty vania’o vaho hampientare’e ty tro’o,
22 This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
ami’ty rano minday i fatsey toy, ie hijoñe an-kovi’o ao hampivoroke ty vania naho hampienatse ty troke. Le hanao ty hoe i rakembay: Amena, Ie izay.
23 The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
Le ho sokire’ i mpisoroñey am-boke peleke ao i fatsey vaho ho faopaohe’e amy rano mafaitsey ao.
24 The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
Le hampinome’e i rakembay i rano mafaitse minday fatsey le hafaitse ama’e i rano minday fatse migologodrañ’ aoy.
25 The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
Le ho rambese’ i mpisoroñey am-pità’e amy zao i engam-pamarahiañey, naho hahelahela’e añatrefa’ Iehovà, vaho hasese’e mb’amy kitreliy mb’eo;
26 The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
le handrambesa’ i mpisoroñey ty mahàtsa-pitàñe ho enga-tiahy, le hampañatoe’e amy kitreliy, heneke izay le hampikamae’e i rakembay i ranoy.
27 When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
Ie nampikamaeñe i ranoy, le ho tendreke, naho toe nandeo-batañe naho nivalik’ amy vali’ey, te hafaitse i rano minday fatse nigodrañe ama’ey, naho hienatse i fisafoa’ey naho ho voroke i vania’ey vaho ho injè’ ondati’eo i rakembay.
28 But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
Fe naho tsy nandeo-batañe i rakembay naho malio, le ho votsotse vaho hiaren-tiry.
29 This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
Izay ty fetsem-pamarahiañe, ie zehare’ ty tañanjomba’e ty lilim-bali’e vaho mivio mb’am-pandeorañe,
30 It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
hera añangara’ ty famarahiañe t’indaty naho farahie’e ty tañanjomba’e; le hampijohañe’e añatrefa’ Iehovà vaho hanoe’ i mpisoroñey ama’e o hene Hake zao.
31 The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
Le halio tahiñe indatiy, fe hivave hakeo i rakembay.
