Numbers 5
1 Yahweh spoke to Moses. He said,
Un Tas Kungs runāja uz Mozu un sacīja:
2 “Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
Pavēli Israēla bērniem, ka tiem no lēģera būs izraidīt visus spitālīgos, un visus, kam miesa pil, un visus, kas palikuši nešķīsti pie miroņa.
3 Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
Tāpat vīrus kā sievas tev būs izraidīt; ārā no lēģera tev tos būs izraidīt, ka tie neapgāna savus lēģerus, kur Es dzīvoju viņu starpā.
4 The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
Un Israēla bērni tā darīja un tos izraidīja no lēģera ārā; kā Tas Kungs uz Mozu bija runājis, tā Israēla bērni darīja.
5 Again Yahweh spoke to Moses. He said,
Un Tas Kungs runāja uz Mozu un sacīja:
6 “Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
Runā uz Israēla bērniem: ja vīrs vai sieva padara kaut kādu cilvēku grēku, noziegdamies pret To Kungu, un šī dvēsele paliek vainīga,
7 Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
Tad tiem būs izsūdzēt savu grēku, ko tie darījuši, un savu noziegumu atlīdzināt ar pilnu maksu, un piekto daļu pielikt klāt un tam dot, pret ko tie noziegušies.
8 But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
Bet ja tam vīram nav izpircēja, kam to noziegumu varētu maksāt, tad lai tas maksājamais parāds pieder Tam Kungam priekš priestera, bez tā salīdzināšanas auna, kas tam par salīdzināšanu.
9 Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
Tāpat visi cilājamie upuri no visādām lietām, ko Israēla bērni svētī un pie priestera nes, lai viņam pieder.
10 The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
Un ikkatra svētīta lieta lai viņam krīt; ja kas priesterim ko laba dod, tas lai viņam pieder.
11 Again, Yahweh spoke to Moses. He said,
Un Tas Kungs runāja uz Mozu un sacīja:
12 “Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
Runā uz Israēla bērniem un saki tiem: ja sieva no sava vīra novēršas un noziegdamies pret to noziedzās.
13 Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
Un ja viens vīrs pie viņas guļ un to pieguļ, un viņas vīram tas būtu nezināms, un tā to būtu slēpusi, ka apgānījusies, un liecinieka pret viņu nebūtu, un viņa nebūtu pieķerta,
14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
Un neuzticības kaislība viņu pārņemtu un viņš neuzticētu savai sievai, un tā ir apgānījusies, vai ja tā neuzticības kaislība viņu pārņemtu un viņš neuzticētu savai sievai, un tā nav apgānījusies, -
15 In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
Tad tam vīram savu sievu būs vest pie priestera un atnest upuri priekš viņas, desmito tiesu no ēfas miežu miltu; tam nebūs eļļu uzliet, nedz vīraka uzlikt, jo tas ir viens kaislības upuris, piemiņas ēdamais upuris, atgādināt noziegumu.
16 The priest must bring her near and place her before Yahweh.
Un priesterim viņu būs pievest un nostādīt Tā Kunga priekšā.
17 The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
Un priesterim būs ņemt svētu ūdeni mālu traukā, un pīšļus no tā dzīvokļa grīdas priesterim būs ņemt un ielikt tai ūdenī.
18 The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
Tad priesterim to sievu būs nostādīt Tā Kunga priekšā un atsegt tās sievas galvu un to piemiņas upuri likt viņas rokās, tas ir viens kaislības upuris; un tas rūgtais lāsta ūdens lai ir priestera rokā.
19 The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
Un priesterim būs to sievu zvērināt un uz to sacīt: ja neviens vīrs pie tevis nav gulējis, un ja tu neesi novērsusies no sava vīra uz nešķīstību, tad tu paliksi vesela no šī rūgtā lāsta ūdens.
20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
Bet ja tu no sava vīra esi novērsusies un apgānījusies, un cits vīrs pie tevis gulējis, un ne tavs vīrs vien,
21 then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
Un priesterim būs to sievu zvērināt ar to lāsta zvērestu un sacīt uz to sievu: lai Tas Kungs tevi dara par lāstu un zvērestu starp taviem ļaudīm, ka Tas Kungs tavai ciskai liek izdilt un tavam vēderam uztūkt;
22 This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
Un šis lāsta ūdens tavās iekšās lai ieiet un dara, ka vēders uztūkst un ciska izdilst. Tad tai sievai būs sacīt: Āmen, Āmen.
23 The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
Un priesterim šos lāstus būs rakstīt grāmatā un noskalot ar to rūgto ūdeni.
24 The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
Un to rūgto lāsta ūdeni viņam tai sievai būs dot dzert, ka tas lāsta ūdens viņai ieiet ar rūgtumu.
25 The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
Un priesterim no tās sievas rokas būs ņemt to kaislības upuri un to līgot priekš Tā Kunga un likt uz altāri.
26 The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
Un priesterim no tā ēdamā upura būs ņemt pilnu sauju par piemiņas upuri, un to iededzināt uz altāra, un tad viņam to ūdeni tai sievai būs dot dzert.
27 When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
Kad nu viņš tai to ūdeni būs devis dzert, tad notiks: ja tā ir sagānījusies un pret savu vīru noziegdamies ir noziegusies, ka tas lāsta ūdens viņai paliks par rūgtumu un viņas vēders uztūks un viņas ciska izdils, un tā sieva būs par lāstu starp saviem ļaudīm.
28 But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
Bet ja tā sieva nav sagānījusies, bet šķīsta, tad viņa paliks vesela un auglīga.
29 This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
Šis ir tas bauslis par neuzticības kaislību, kad laulāta sieva ir novērsusies no sava vīra un sagānījusies,
30 It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
Vai kad vīru pārņem neuzticības kaislība un viņš neuztic savai sievai, tad tam tā sieva jāved Tā Kunga priekšā, un priesterim jādara pēc visa šī baušļa.
31 The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
Un tas vīrs būs nenoziedzīgs pie tā nozieguma, bet tā sieva nesīs savu noziegumu.
