Numbers 5
1 Yahweh spoke to Moses. He said,
Angraeng mah Mosi khaeah,
2 “Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
Ngansae man kami, kahoih thai ai takpum nathaih tawn kami hoi kaciim ai kadueh qok sui Israel kaminawk loe ataihaih ahmuen tasa bangah suem ah;
3 Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
ka ohhaih ahmuen amhnongsak han ai ah, to baktih nathaih tawn kami loe nongpa maw, nongpata maw ohhaih im tasa bangah suem ah, tiah a naa.
4 The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
Angraeng mah Mosi khaeah thuih ih lok baktih toengah, Israel kaminawk mah sak o; to baktih nathaih tawn kami loe ohhaih ahmuen tasa bangah a suek o.
5 Again Yahweh spoke to Moses. He said,
Angraeng mah Mosi khaeah,
6 “Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
Israel kaminawk khaeah hae tiah thui paeh; kaminawk mah sak o ih zaehaih to nongpa mah maw, nongpata mah maw, Angraeng hmaa ah oep om ai ah sak o pazae pongah, to kami to zaehaih tawn nahaeloe,
7 Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
to kaminawk mah sak o ih zaehaih to taphong han oh; a sakpazae o pongah, a sakpazae o ih kami khaeah ahmuen pangato thungah ahmuen maeto thap ueloe, rong pae boih tih.
8 But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
Toe kami maeto mah a sakpazae ih hmuen pongah, rong ih hmuen talawkkung om ai nahaeloe, to rong ih hmuen to Angraeng ih hmuen ah suek moe, qaima khaeah paek han oh; to pacoengah anih zaehaih loih thai hanah angbawnhaih sak hanah tuu tae to paek han oh.
9 Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
Israel kaminawk mah qaima han sin ih ciimcai hmuennawk boih loe anih ih hmuen ah om tih.
10 The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
Kami boih mah kaciim ah sin ih hmuennawk loe, anih ih hmuen ah om tih; kami mah qaima han paek ih tangqumnawk doeh anih ih hmuen ah om tih, tiah thuih paeh, tiah a naa.
11 Again, Yahweh spoke to Moses. He said,
To pacoengah Angraeng mah Mosi khaeah,
12 “Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
Israel kaminawk han hae tiah lokthui paeh; kami maeto ih zu loe oep om ai pongah, loklam amkhraeng ving moe, a sava nuiah zaehaih a sak;
13 Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
kami maeto mah to nongpata to iih haih, toe a sava khaeah thui ai ah angphat; to nongpata loe ciim ai boeh, toe anih hnukung om ai pongah, mi mah doeh a sak ih zaehaih to naeh thai ai,
14 nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
toe sava mah a zu loe ciim ai boeh, tiah oep vawthaih to tawnh maw, to tih ai boeh loe a zu nuiah palunghaenghaih a tawnh, toe anih ih zu loe amhnonghaih tidoeh om ai to mah a sava mah anih nuiah palunghaenghaih tawn nahaeloe,
15 In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
a sava mah a zu to qaima khaeah caeh haih ueloe, barli takaw dip ephah hato thungah maeto a zu ih zae angbawnhaih sak hanah sin tih; takaw dip nuiah situi bawh mak ai, a nuiah hmuihoih doeh thlaek mak ai; to baktih angbawnhaih loe zu nuiah palunghaeng pongah, sak ih angbawnhaih ah oh moe, zaehaih panoek hanah sak ih angbawnhaih ah doeh oh.
16 The priest must bring her near and place her before Yahweh.
Qaima mah to nongpata to caeh haih ueloe, Angraeng hmaa ah angdoesak tih;
17 The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
to naah qaima mah kaciim tui to long laom thungah lawn ueloe, anih mah kahni imthung ih maiphu to lak pacoengah, tui thungah phuih tih.
18 The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
Qaima mah nongpata to Angraeng hmaa ah angdoesak ueloe, nongpata ih lu to khuk pae hmoek tih; nongpata nuiah palunghaeng pongah zaehaih panoek hanah sak ih angbawnhaih takaw dip to a ban ah pasumsak tih; qaima mah tangoenghaih kaomsak thaih tui kakhaa to a ban ah sin tih.
19 The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
Qaima mah nongpata to, Kaw baktih nongpa hoiah doeh na iip ai, oep om ai loklam ah doeh nam khraeng ai moe, na sava laep ah kalah nongpa hoiah takpum amhnonghaih to na sah ai nahaeloe, hae ih tangoenghaih kaomsak thaih tui kakhaa hae na nuiah pha hmah nasoe, tiah thui tih.
20 But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
Toe na sava nuiah oep thok ai ah na oh moe, kalah nongpa hoiah loklam nam khraeng ving; na sava nuiah kalah nongpa hoiah na iih moe, na takpum to amhnong boeh nahaeloe,
21 then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
qaima mah nang loe nangmah ih kaminawk salakah, Angraeng mah na phaih to zaeksak ueloe, na zok doeh bawksak tih, to tiah nang loe tangoenghaih zok kami ah na om tih, tiah nongpata khaeah thuih pae pacoengah, nongpata to tangoenghaih lok akamsak tih;
22 This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
tangoenghaih kaomsak hae tui kakhaa hae na zok thungah akun naah, na phaih to zaeksak ueloe, na zok doeh baawk tih, tiah thui pae tih. To naah nongpata mah, Amen, to tiah om nasoe, tiah thui tih.
23 The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
Hae tangoenghaih lok loe qaima mah cabu thungah tarik ueloe, kakhaa tui hoiah phrae let tih;
24 The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
qaima mah tangoenghaih kaomsak kakhaa tui to nongpata hanah naesak tih; nongpata ih zok thungah tangoenghaih kaomsak tui kakhaa akun naah, paroeai khaa pae tih.
25 The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
To pacoengah qaima mah to nongpata ban ah sinsak ih palunghaeng pongah sak ih angbawnhaih takaw dip to la ueloe, Angraeng hmaa ah ahaek pacoengah, hmaicam nuiah suem tih.
26 The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
Qaima mah zaehaih panoek han sak ih angbawnhaih takaw dip to ban tangsum maeto la ueloe, hmaicam nuiah hmai hoiah thlaek tih; to pacoengah to tui to nongpata hanah naesak tih.
27 When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
To nongpata mah angmah ih sava nuiah zaehaih to sah moe, ciim ai boeh nahaeloe, tangoenghaih lokkam ih baktih toengah omsakkung tui kakhaa to naek naah, zok thungah tui to paroeai khaa tih; to naah a phaih to zaek ueloe, a zok doeh baawk tih; to naah to nongpata loe angmah ih kaminawk salakah tangoenghaih zok kami ah om tih.
28 But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
Toe nongpata loe ciimcai moe, amhnonghaih tidoeh om ai nahaeloe, anih loe zaehaih tawn ai pongah, caa sah let tih.
29 This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
Hae loe zu mah oep kaom ai ah, kalah nongpa hoi loklam amkhraeng ving moe, sava nuiah ciimcai ai ah khosak naah maw, palunghaenghaih tawnh naah maw,
30 It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
to tih ai boeh loe nongpa mah a zu nuiah palunghaenghaih tawnh naah maw, patoh ih kaalok ah oh; sava mah a zu nuiah palunghaenghaih tawnh naah, qaima mah nongpata to Angraeng hmaa ah angdoesak ueloe, hae ih kaalok baktih toengah nongpata to lokcaek tih.
31 The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
To tiah sava loe zaehaih ciim ueloe, nongpata loe a zaehaih pongah danpaekhaih to zok tih, tiah thui paeh, tiah a naa.
