Numbers 35
1 Yahweh spoke to Moses on the plains of Moab by the Jordan at Jericho and said,
Ɛberɛ a Israelfoɔ bɔɔ atenaseɛ wɔ Yordan ho, Moab tata so a ɛne Yeriko di nhwɛanimu no, Awurade ka kyerɛɛ Mose sɛ,
2 “Command the people of Israel to give some of their own shares of land to the Levites. They must give them cities to live in and pastureland surrounding those cities.
“Ka kyerɛ Israelfoɔ no na wɔmfa wɔn agyapadeɛ no mu bi a ɛyɛ nkuro ne ɛho mmoa adidibea mma Lewifoɔ.
3 The Levites will have these cities to live in. The pastureland will be for their cattle, their flocks, and all their animals.
Nkuro no mu na wɔbɛtena na wɔn anantwie, wɔn nnwan ne wɔn mmoa a aka no nso akɔ adidi wɔ adidibea hɔ.
4 The pasturelands around the cities that you will give to the Levites must extend from the city walls for one thousand cubits in every direction.
“Wɔn mmoa adidibea no kɛseɛ bɛfiri kuro no afasuo ho a ne fa biara tɛtrɛtɛ yɛ anammɔn apem ne ahanum.
5 You must measure two thousand cubits from outside the city on the east side, and two thousand cubits to the south side, two thousand cubits to the west side, and two thousand cubits to the north side. This will be the pasturelands for their cities. The cities will be in the center.
Monsusu anammɔn mpensa mfiri kuro no afasuo no ho wɔ nʼafanan nyinaa. Yei bɛyɛ adidibea kɛseɛ ama nkuro no.
6 Six of the cities that you will give to Levites must serve as cities of refuge. You must provide these as places to which a person who has killed someone can flee. Also provide forty-two other cities.
“Momma Lewifoɔ no dwanekɔbea nkuropɔn nsia, baabi a obi a wafom akum ɔfoforɔ no bɛtumi adwane akɔ. Momfa nkuro aduanan mmienu nka wɔn ho.
7 The cities that you give to the Levites will total forty-eight. You must give their pasturelands with them.
Ne nyinaa bɛyɛ nkuro aduanan nwɔtwe ne ho adidibea.
8 The larger tribes of the people of Israel, the tribes that have more land, must provide more cities. The smaller tribes will provide fewer cities. Each tribe must provide for the Levites according to the share that it has received.”
Saa nkuro yi bɛfiri Israelfoɔ no agyapadeɛ mu. Mmusuakuo no mu akɛseɛ bɛma Lewifoɔ no nkuro bebree na mmusuakuo nketewa no ama kakraa. Abusuakuo biara bɛma sɛdeɛ nʼagyapadeɛ kɛseɛ teɛ.”
9 Then Yahweh spoke to Moses and said,
Awurade ka kyerɛɛ Mose sɛ,
10 “Speak to the people of Israel and say to them, 'When you cross over the Jordan into the land of Canaan,
“Ka kyerɛ nnipa no sɛ, sɛ wɔduru asase no so a,
11 then you must choose cities to serve as cities of refuge for you, a place to which a person who has killed someone unintentionally may flee.
wɔnyi Dwanekɔbea Nkuro a wɔde bɛma obiara a wafom akum onipa na ɔpɛ sɛ ɔdwane kɔ hɔ.
12 These cities must be your refuge from the avenger, so that the accused man will not be killed without first standing trial before the community.
Saa nkuro yi bɛyɛ dwanekɔbea ama owudifoɔ no afiri owufoɔ no abusuafoɔ a wɔpɛ sɛ wɔtɔ owufoɔ no wuo so awere; na ɛnsɛ sɛ wɔkum owudifoɔ no, gye sɛ wɔadi nʼasɛm abu no kumfɔ.
13 You must choose six cities as cities of refuge.
Ɛsɛ sɛ wɔsisi Dwanekɔbea Nkuro yi mu mmiɛnsa wɔ Kanaan asase so
14 You must provide three cities beyond the Jordan and three in the land of Canaan. They will be cities of refuge.
na wɔsisi mmiɛnsa nso wɔ Asubɔnten Yordan apueeɛ fam.
15 For the people of Israel, for the foreigners, for anyone living among you, these six cities will serve as a refuge to which anyone who kills someone unintentionally can flee.
Ɛnyɛ Israelfoɔ nko na ɛhɔ bɛyɛ wɔn dwanekɔbea, na mmom, ɛbɛyɛ dwanekɔbea ama ahɔhoɔ ne akwantufoɔ nyinaa.
16 But if an accused man has struck his victim with an instrument of iron, and if his victim dies, then the accused is indeed a murderer. He must certainly be put to death.
“Nanso, sɛ obi de dadeɛ poma sin bi bɔ obi kum no a, wɔfa no sɛ wadi awu, enti ɛsɛ sɛ wɔkum owudifoɔ no.
17 If an accused man has struck his victim with a stone in his hand that might kill the victim, and if his victim dies, then the accused is indeed a murderer. He must certainly be put to death.
Anaasɛ, sɛ wɔde ɛboɔ kɛseɛ bi bɔɔ owufoɔ no a, ɛyɛ awudie enti ɛsɛ sɛ wɔkum owudifoɔ no.
18 If an accused man has struck his victim with a wooden weapon that might kill the victim, and if the victim dies, then the accused is indeed a murderer. He must certainly be put to death.
Saa ara nso na sɛ wɔde dua na wɔde kumm no a, ɛte ara ne no.
19 The avenger of blood may put the murderer to death. When he meets him, the avenger of blood must put him to death.
Sɛ ɔweretɔfoɔ no hyia owudifoɔ no baabiara a, ɔwɔ ho kwan sɛ ɔkum no bi.
20 If he strikes another in hatred or throws something at him, while hiding to ambush him, so that the victim dies,
Enti, sɛ obi nam ɔtan so to biribi bɔ obi, anaasɛ ɔtetɛ no,
21 or if he strikes him down in hatred with his hand so that the victim dies, then the accused who struck him must surely be put to death. He is a murderer. The avenger of blood may put the murderer to death when he meets him.
anaa ɔde abufuo bɔ no kuturuku na onii no wu a, ɔyɛ owudifoɔ enti ɛsɛ sɛ ɔweretɔfoɔ no kum owudifoɔ no.
22 But if an accused man suddenly hits a victim without premeditated hate or throws something that hits the victim without lying in wait
“Na sɛ nkwanhyia no mu, sɛ obi anhyɛ da na ɔtoo biribi anaa ɛboɔ bi a wanto no abufuo so, na ɔnnim sɛ ɛbɛbɔ obi
23 or if he throws a stone that could kill a victim without seeing the victim, then the accused was not the victim's enemy; he was not trying to hurt the victim. But this is what to do if the victim dies anyway.
anaasɛ ɛnyɛ nʼadwene sɛ ɔbɛha ne ɔtamfoɔ, na sɛ onipa ko no wu a,
24 In that case, the community must judge between the accused and the avenger of blood on the basis of these rules.
ɛsɛ sɛ wɔdi asɛm no. Wɔbɛhwɛ sɛ ɛyɛ nkwanhyia anaa ɛnyɛ nkwanhyia, anaasɛ ɛsɛ sɛ wɔde saa onipa no hyɛ owufoɔ no weretɔni nsa anaa wɔmmfa no nhyɛ ne sa.
25 The community must rescue the accused from the power of the avenger of blood. The community must return the accused to the city of refuge to which he had originally fled. He must live there until the death of the current high priest, the one who was anointed with the holy oil.
Sɛ wɔsi gyinaeɛ sɛ ɛyɛ nkwanhyia a, nnipa no bɛgye owudifoɔ no afiri ɔweretɔfoɔ no nsam. Wɔbɛma owudifoɔ no atena Dwanekɔbea Kuro no mu hɔ ara akɔsi sɛ ɔsɔfopanin bɛwu.
26 But if the accused man at any time goes beyond the border of the city of refuge to which he fled,
“Sɛ owudifoɔ no firi kuro no mu
27 and if the avenger of blood finds him outside the border of his city of refuge, and if he kills the accused man, the avenger of blood will not be guilty of murder.
na ɔweretɔni no hyia no na ɔkum no tua ka a, wɔmmfa no sɛ ɛyɛ awudie,
28 This is because the accused man should have remained in his city of refuge until the death of the high priest. After the death of the high priest, the accused may return to the land where he has his own property.
ɛfiri sɛ, anka ɛsɛ sɛ owudifoɔ no tena kuro no mu kɔsi mmerɛ a ɔsɔfopanin no bɛwu. Ɔsɔfopanin no wuo akyi no, owudifoɔ no tumi kɔ ne kurom.
29 These laws must be statutes for you through all your people's generations in all the places where you live.
“Yei yɛ Israelfoɔ mmara a ɛwɔ hɔ daa firi awoɔ ntoatoasoɔ so kɔsi awoɔ ntoatoasoɔ so.
30 Whoever kills any person, the murderer must be killed, as testified to by the words of witnesses. But one witness' word alone may not cause any person to be put to death.
“Ɛsɛ sɛ wɔkum awudifoɔ nyinaa. Nanso gye sɛ adansefoɔ boro onipa baako di tia no ansa na ɛsɛ sɛ wɔkum no. Sɛ onipa baako di adanseɛ tia no nso a, ɛnsɛ sɛ wɔkum no.
31 Also, you must not accept ransom for the life of a murderer who is guilty of murder. He must certainly be put to death.
“Ɛberɛ biara a wɔbɛbua obi kumfɔ no, ɛsɛ sɛ ɔwuo a wɔnnye mpata biara.
32 You must not accept ransom for the one who has fled to a city of refuge. You must not in this way allow him to reside on his own property until the high priest dies.
“Odwanefoɔ bi a ɔhyɛ Dwanekɔbea Kuropɔn no mu no nso nni ho ɛkwan sɛ ɔtua sika ma wɔma no ɛkwan kɔ ne kurom ansa na ɔsɔfopanin no awu.
33 Do not pollute in this way the land where you live, because blood from murder pollutes the land. No atonement can be made for the land when blood has been shed on it, except by the blood of the one who shed it.
“Yei na ɛbɛma awerɛhyɛmu sɛ asase a mote so no ho rengu fi, ɛfiri sɛ, awudie gu asase ho fi. Wɔrentumi nyɛ mpatadeɛ foforɔ biara mma awudie gye sɛ wɔkum owudifoɔ no.
34 So you must not defile the land in which you live because I am living in it. I, Yahweh, live among the people of Israel.'”
Monngu asase a morekɔtena so no ho fi, ɛfiri sɛ, Me, Awurade mete hɔ bi. Mene Awurade a mete Israelfoɔ mu no.”
