Numbers 19
1 Yahweh spoke to Moses and Aaron. He said,
Yawe alobaki na Moyize mpe Aron:
2 “This is a statute, a law which I am commanding you: Say to the people of Israel that they must bring to you a red heifer without flaw or blemish, and which has never carried a yoke.
« Tala malako ya mibeko ya Yawe: Bosenga na bana ya Isalaele ete bamema epai na bino ngombe ya mwasi ya motane ezanga mbeba to litono mpe etikala nanu te komema ekangiseli.
3 Give the heifer to Eleazar the priest. He must bring it outside the camp, and someone must kill it in front of him.
Bokopesa yango epai ya Nganga-Nzambe Eleazari. Bongo ye akomema yango na libanda ya molako epai wapi akokata yango kingo na miso na ye.
4 Eleazar the priest must take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.
Na nzela ya mosapi na ye, Nganga-Nzambe Eleazari akozwa makila ya ngombe yango ya mwasi mpe akosopa yango mbala sambo na ngambo ya ekotelo ya Ndako ya kapo ya Bokutani.
5 Another priest must burn the heifer in his sight. He must burn its hide, flesh, and its blood with its dung.
Bongo bakotumba ngombe ya mwasi na miso na ye: poso, mosuni, makila mpe biloko ya kati.
6 The priest must take cedarwood, hyssop, and scarlet wool, and throw it all into the middle of the burning heifer.
Nganga-Nzambe akokamata bakoni ya nzete ya sedele, ya izope, singa ya lino ya motane makasi, mpe akobwaka yango kati na moto oyo ezali kopela mpe ezali kozikisa ngombe ya mwasi.
7 Then he must wash his clothes and bathe in water. Then he may come into the camp, where he will remain unclean until the evening.
Sima na yango, Nganga-Nzambe akosukola na mayi bilamba mpe nzoto na ye liboso ete azonga na molako. Atako bongo, Nganga-Nzambe akozala mbindo kino na pokwa.
8 The one who has burned the heifer must wash his clothes in water and bathe in water. He will remain unclean until the evening.
Moto oyo akotumba ngombe akosukola mpe bilamba mpe nzoto na ye; mpe akozala mbindo kino na pokwa.
9 Someone who is clean must gather up the heifer's ashes and put them outside the camp in a clean place. These ashes must be kept for the community of the people of Israel. They will mix the ashes with water for purification from sin, since the ashes were from a sin offering.
Moto ya peto akokamata putulu ya ngombe mpe akotia yango na libanda ya molako na esika ya peto epai wapi bana ya Isalaele bakobatela yango mpo na kobongisa mayi ya bopetolami; ezali mbeka mpo na masumu.
10 The one who gathered the heifer's ashes must wash his clothes. He will remain unclean until the evening. This will be a permanent law for the people of Israel and the foreigners who stay with them.
Moto oyo akozwa putulu ya ngombe akosukola mpe bilamba na ye mpe akozala mbindo kino na pokwa. Ekozala mobeko ya libela na libela mpo na bana ya Isalaele mpe mpo na mopaya oyo avandi kati na bango.
11 Whoever touches the dead body of any man will be unclean for seven days.
Moto nyonso oyo akosimba ebembe ya moto, ata mokufi yango azalaki nani, akozala mbindo mikolo sambo.
12 Such a person must purify himself on the third day and on the seventh day. Then he will be clean. But if he does not purify himself the third day, then he will not be clean on the seventh day.
Soki amipetoli na mayi na mokolo ya misato mpe ya minei, akokoma peto; soki te, akozala kaka mbindo.
13 Whoever touches a dead person, the body of a man who has died, and does not purify himself—this person defiles Yahweh's tabernacle. That person must be cut off from Israel because the water for impurity was not sprinkled on him. He will remain unclean; his uncleanness will remain on him.
Soki amipetoli te sima na ye kosimba ebembe ya moto, abebisi bosantu ya Mongombo ya Yawe. Basengeli kolongola ye na Isalaele, pamba te basopeli ye te mayi ya bopetoli; boye akozala kaka mbindo, mbindo na ye ekokangama ye na nzoto.
14 This is the law for when someone dies in a tent. Everyone who goes into the tent and everyone who is already in the tent will be unclean for seven days.
Tala mobeko oyo ebongi na kosalela soki moto akufi kati na ndako ya kapo: bato nyonso oyo bakokota na ndako ya kapo mpe ba-oyo bakomizalela na kati bakozala mbindo mikolo sambo.
15 Every open container with no cover becomes unclean.
Sani nyonso ya kofungwama oyo ekozala na mofinuku te na likolo ekozala mbindo.
16 Similarly, anyone outside a tent who touches someone who has been killed with a sword, any other dead body, a human bone, or a grave—that person will be unclean for seven days.
Moto nyonso oyo asimbi kati na bilanga ebembe ya moto oyo akufi mpo ete moninga na ye moto abomi ye to akufi na liwa nyonso kaka to mpe asimbi mikuwa ya moto to kunda, akozala mbindo mikolo sambo.
17 Do this for the unclean person: Take some ashes from the burnt sin offering and mix them in a jar with fresh water.
Mpo na kopetola moto oyo akomi mbindo, bakokamata putulu ya ngombe ya mwasi oyo batumbi na moto lokola mbeka mpo na masumu, bakotia yango na sani mpe bakosopela yango mayi ya etima.
18 Someone who is clean must then take hyssop, dip it in the water, and sprinkle it on the tent, on all the containers inside the tent, on the persons who were there, and on anyone who touched the bone, the one who was killed, the one who died, or the grave.
Moto oyo azali mbindo te akokamata etape ya izope mpe akotia yango kati na mayi, bongo akosalela yango mpo na kobwaka mayi na ndako ya kapo epai wapi moto akufi, na bisalelo mpe na banzoto ya bato nyonso oyo bazalaki kati na ndako yango; akosala mpe bongo mpo na moto oyo asimbaki mikuwa, ebembe ya moto oyo moninga na ye moto abomaki to akufaki na liwa nyonso kaka to mpe mpo na moto oyo asimbaki kunda.
19 On the third day and on the seventh day, the clean person must sprinkle the unclean person. On the seventh day the unclean person must purify himself. He must wash his clothes and bathe in water. At evening he will become clean.
Na mokolo ya misato mpe ya sambo, moto oyo azali mbindo te akobwakela moto ya mbindo. Bongo na mokolo ya sambo, akopetola ye. Moto oyo bapetoli akosukola bilamba na ye mpe akomisukola nzoto na mayi; boye na pokwa, akokoma peto.
20 But anyone who remains unclean, who refuses to purify himself—that person will be cut off from the community, because he has defiled Yahweh's sanctuary. The water for impurity has not been sprinkled on him; he remains unclean.
Kasi soki moto oyo amikomisaki mbindo amipetoli, bakolongola ye kati na lisanga; pamba te akomisi mbindo Esika ya bule ya Yawe. Mpe lokola basopeli ye te mayi ya bopetoli na nzoto, akozala mbindo.
21 This will be an ongoing law concerning these situations. The one who sprinkles the water for impurity must wash his clothes. The one who touches the water for impurity will become unclean until evening.
Ekozala mpo na bango mobeko ya libela na libela. Moto oyo akobwaka mayi ya bopetoli akosukola bilamba na ye, mpe moto oyo akosimba mayi yango akozala mbindo kino na pokwa.
22 Whatever the unclean person touches will become unclean. The person who touches it will become unclean until evening.”
Eloko nyonso oyo moto ya mbindo akosimba ekokoma mbindo, mpe moto nyonso oyo asimbi eloko yango akokoma mbindo kino na pokwa. »
