Aionian Verses
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol )
וַיָּקֻמוּ כׇל־בָּנָיו וְכׇל־בְּנֹתָיו לְנַחֲמוֹ וַיְמָאֵן לְהִתְנַחֵם וַיֹּאמֶר כִּֽי־אֵרֵד אֶל־בְּנִי אָבֵל שְׁאֹלָה וַיֵּבְךְּ אֹתוֹ אָבִֽיו׃ (Sheol ) |
Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol )
וַיֹּאמֶר לֹֽא־יֵרֵד בְּנִי עִמָּכֶם כִּֽי־אָחִיו מֵת וְהוּא לְבַדּוֹ נִשְׁאָר וּקְרָאָהוּ אָסוֹן בַּדֶּרֶךְ אֲשֶׁר תֵּֽלְכוּ־בָהּ וְהוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּיָגוֹן שְׁאֽוֹלָה׃ (Sheol ) |
Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol )
וּלְקַחְתֶּם גַּם־אֶת־זֶה מֵעִם פָּנַי וְקָרָהוּ אָסוֹן וְהֽוֹרַדְתֶּם אֶת־שֵׂיבָתִי בְּרָעָה שְׁאֹֽלָה׃ (Sheol ) |
it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol )
וְהָיָה כִּרְאוֹתוֹ כִּי־אֵין הַנַּעַר וָמֵת וְהוֹרִידוּ עֲבָדֶיךָ אֶת־שֵׂיבַת עַבְדְּךָ אָבִינוּ בְּיָגוֹן שְׁאֹֽלָה׃ (Sheol ) |
But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol )
וְאִם־בְּרִיאָה יִבְרָא יְהֹוָה וּפָצְתָה הָאֲדָמָה אֶת־פִּיהָ וּבָלְעָה אֹתָם וְאֶת־כׇּל־אֲשֶׁר לָהֶם וְיָרְדוּ חַיִּים שְׁאֹלָה וִֽידַעְתֶּם כִּי נִֽאֲצוּ הָאֲנָשִׁים הָאֵלֶּה אֶת־יְהֹוָֽה׃ (Sheol ) |
So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol )
וַיֵּרְדוּ הֵם וְכׇל־אֲשֶׁר לָהֶם חַיִּים שְׁאֹלָה וַתְּכַס עֲלֵיהֶם הָאָרֶץ וַיֹּאבְדוּ מִתּוֹךְ הַקָּהָֽל׃ (Sheol ) |
For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol )
כִּי־אֵשׁ קָדְחָה בְאַפִּי וַתִּיקַד עַד־שְׁאוֹל תַּחְתִּית וַתֹּאכַל אֶרֶץ וִֽיבֻלָהּ וַתְּלַהֵט מוֹסְדֵי הָרִֽים׃ (Sheol ) |
Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol )
יְהֹוָה מֵמִית וּמְחַיֶּה מוֹרִיד שְׁאוֹל וַיָּֽעַל׃ (Sheol ) |
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol )
חֶבְלֵי שְׁאוֹל סַבֻּנִי קִדְּמֻנִי מֹקְשֵׁי מָֽוֶת׃ (Sheol ) |
Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol )
וְעָשִׂיתָ כְּחׇכְמָתֶךָ וְלֹֽא־תוֹרֵד שֵׂיבָתוֹ בְּשָׁלֹם שְׁאֹֽל׃ (Sheol ) |
Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol )
וְעַתָּה אַל־תְּנַקֵּהוּ כִּי אִישׁ חָכָם אָתָּה וְיָֽדַעְתָּ אֵת אֲשֶׁר תַּֽעֲשֶׂה־לּוֹ וְהֽוֹרַדְתָּ אֶת־שֵׂיבָתוֹ בְּדָם שְׁאֽוֹל׃ (Sheol ) |
As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol )
כָּלָה עָנָן וַיֵּלַךְ כֵּן יוֹרֵד שְׁאוֹל לֹא יַעֲלֶֽה׃ (Sheol ) |
The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol )
גׇּבְהֵי שָׁמַיִם מַה־תִּפְעָל עֲמֻקָּה מִשְּׁאוֹל מַה־תֵּדָֽע׃ (Sheol ) |
Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol )
מִי יִתֵּן ׀ בִּשְׁאוֹל תַּצְפִּנֵנִי תַּסְתִּירֵנִי עַד־שׁוּב אַפֶּךָ תָּשִֽׁית לִי חֹק וְתִזְכְּרֵֽנִי׃ (Sheol ) |
If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol )
אִם־אֲקַוֶּה שְׁאוֹל בֵּיתִי בַּחֹשֶׁךְ רִפַּדְתִּי יְצוּעָֽי׃ (Sheol ) |
Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol )
בַּדֵּי שְׁאֹל תֵּרַדְנָה אִם־יַחַד עַל־עָפָר נָֽחַת׃ (Sheol ) |
They spend their days in prosperity, and they go down quietly to Sheol. (Sheol )
(יבלו) [יְכַלּוּ] בַטּוֹב יְמֵיהֶם וּבְרֶגַע שְׁאוֹל יֵחָֽתּוּ׃ (Sheol ) |
As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol )
צִיָּה גַם־חֹם יִגְזְלוּ מֵֽימֵי־שֶׁלֶג שְׁאוֹל חָטָֽאוּ׃ (Sheol ) |
Sheol is naked before God; destruction itself has no covering against him. (Sheol )
עָרוֹם שְׁאוֹל נֶגְדּוֹ וְאֵין כְּסוּת לָאֲבַדּֽוֹן׃ (Sheol ) |
For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol )
כִּי אֵין בַּמָּוֶת זִכְרֶךָ בִּשְׁאוֹל מִי יֽוֹדֶה־לָּֽךְ׃ (Sheol ) |
The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol )
יָשׁוּבוּ רְשָׁעִים לִשְׁאוֹלָה כׇּל־גּוֹיִם שְׁכֵחֵי אֱלֹהִֽים׃ (Sheol ) |
For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol )
כִּי ׀ לֹא־תַעֲזֹב נַפְשִׁי לִשְׁאוֹל לֹֽא־תִתֵּן חֲסִידְךָ לִרְאוֹת שָֽׁחַת׃ (Sheol ) |
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol )
חֶבְלֵי שְׁאוֹל סְבָבוּנִי קִדְּמוּנִי מוֹקְשֵׁי מָֽוֶת׃ (Sheol ) |
Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol )
יְֽהֹוָה הֶעֱלִיתָ מִן־שְׁאוֹל נַפְשִׁי חִיִּיתַנִי (מיורדי) [מִיׇּֽרְדִי־]בֽוֹר׃ (Sheol ) |
Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol )
יְֽהֹוָה אַל־אֵבוֹשָׁה כִּי קְרָאתִיךָ יֵבֹשׁוּ רְשָׁעִים יִדְּמוּ לִשְׁאֽוֹל׃ (Sheol ) |
Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol )
כַּצֹּאן ׀ לִשְׁאוֹל שַׁתּוּ מָוֶת יִרְעֵם וַיִּרְדּוּ בָם יְשָׁרִים ׀ לַבֹּקֶר (וצירם) [וְצוּרָם] לְבַלּוֹת שְׁאוֹל מִזְּבֻל לֽוֹ׃ (Sheol ) |
But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol )
אַךְ־אֱלֹהִים יִפְדֶּה נַפְשִׁי מִֽיַּד־שְׁאוֹל כִּי יִקָּחֵנִי סֶֽלָה׃ (Sheol ) |
Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol )
(ישימות) [יַשִּׁי מָוֶת ׀] עָלֵימוֹ יֵרְדוּ שְׁאוֹל חַיִּים כִּֽי־רָעוֹת בִּמְגוּרָם בְּקִרְבָּֽם׃ (Sheol ) |
For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol )
כִּֽי־חַסְדְּךָ גָּדוֹל עָלָי וְהִצַּלְתָּ נַפְשִׁי מִשְּׁאוֹל תַּחְתִּיָּֽה׃ (Sheol ) |
For I am filled with troubles, and my life has reached Sheol. (Sheol )
כִּֽי־שָׂבְעָה בְרָעוֹת נַפְשִׁי וְחַיַּי לִשְׁאוֹל הִגִּֽיעוּ׃ (Sheol ) |
Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol )
מִי גֶבֶר יִֽחְיֶה וְלֹא יִרְאֶה־מָּוֶת יְמַלֵּט נַפְשׁוֹ מִיַּד־שְׁאוֹל סֶֽלָה׃ (Sheol ) |
The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol )
אֲפָפוּנִי ׀ חֶבְלֵי־מָוֶת וּמְצָרֵי שְׁאוֹל מְצָאוּנִי צָרָה וְיָגוֹן אֶמְצָֽא׃ (Sheol ) |
If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol )
אִם־אֶסַּק שָׁמַיִם שָׁם אָתָּה וְאַצִּיעָה שְּׁאוֹל הִנֶּֽךָּ׃ (Sheol ) |
They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol )
כְּמוֹ פֹלֵחַ וּבֹקֵעַ בָּאָרֶץ נִפְזְרוּ עֲצָמֵינוּ לְפִי שְׁאֽוֹל׃ (Sheol ) |
Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol )
נִבְלָעֵם כִּשְׁאוֹל חַיִּים וּתְמִימִים כְּיוֹרְדֵי בֽוֹר׃ (Sheol ) |
Her feet go down to death; her steps go all the way to Sheol. (Sheol )
רַגְלֶיהָ יֹרְדוֹת מָוֶת שְׁאוֹל צְעָדֶיהָ יִתְמֹֽכוּ׃ (Sheol ) |
Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol )
דַּרְכֵי שְׁאוֹל בֵּיתָהּ יֹרְדוֹת אֶל־חַדְרֵי־מָֽוֶת׃ (Sheol ) |
But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol )
וְֽלֹא־יָדַע כִּֽי־רְפָאִים שָׁם בְּעִמְקֵי שְׁאוֹל קְרֻאֶֽיהָ׃ (Sheol ) |
Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol )
שְׁאוֹל וַאֲבַדּוֹן נֶגֶד יְהֹוָה אַף כִּֽי־לִבּוֹת בְּֽנֵי־אָדָֽם׃ (Sheol ) |
The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol )
אֹרַח חַיִּים לְמַעְלָה לְמַשְׂכִּיל לְמַעַן סוּר מִשְּׁאוֹל מָֽטָּה׃ (Sheol ) |
It is you who must beat him with the rod and save his soul from Sheol. (Sheol )
אַתָּה בַּשֵּׁבֶט תַּכֶּנּוּ וְנַפְשׁוֹ מִשְּׁאוֹל תַּצִּֽיל׃ (Sheol ) |
Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol )
שְׁאוֹל וַאֲבַדֹּה לֹא תִשְׂבַּעְנָה וְעֵינֵי הָאָדָם לֹא תִשְׂבַּֽעְנָה׃ (Sheol ) |
Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol )
שְׁאוֹל וְעֹצֶר רָחַם אֶרֶץ לֹא־שָׂבְעָה מַּיִם וְאֵשׁ לֹא־אָמְרָה הֽוֹן׃ (Sheol ) |
Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol )
כֹּל אֲשֶׁר תִּמְצָא יָֽדְךָ לַעֲשׂוֹת בְּכֹחֲךָ עֲשֵׂה כִּי אֵין מַעֲשֶׂה וְחֶשְׁבּוֹן וְדַעַת וְחׇכְמָה בִּשְׁאוֹל אֲשֶׁר אַתָּה הֹלֵךְ שָֽׁמָּה׃ (Sheol ) |
Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol )
שִׂימֵנִי כַֽחוֹתָם עַל־לִבֶּךָ כַּֽחוֹתָם עַל־זְרוֹעֶךָ כִּֽי־עַזָּה כַמָּוֶת אַהֲבָה קָשָׁה כִשְׁאוֹל קִנְאָה רְשָׁפֶיהָ רִשְׁפֵּי אֵשׁ שַׁלְהֶבֶתְיָֽה׃ (Sheol ) |
Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol )
לָכֵן הִרְחִיבָה שְּׁאוֹל נַפְשָׁהּ וּפָעֲרָה פִיהָ לִבְלִי־חֹק וְיָרַד הֲדָרָהּ וַהֲמוֹנָהּ וּשְׁאוֹנָהּ וְעָלֵז בָּֽהּ׃ (Sheol ) |
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol )
שְׁאַל־לְךָ אוֹת מֵעִם יְהֹוָה אֱלֹהֶיךָ הַעְמֵק שְׁאָלָה אוֹ הַגְבֵּהַּ לְמָֽעְלָה׃ (Sheol ) |
Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol )
שְׁאוֹל מִתַּחַת רָגְזָה לְךָ לִקְרַאת בּוֹאֶךָ עוֹרֵר לְךָ רְפָאִים כׇּל־עַתּוּדֵי אָרֶץ הֵקִים מִכִּסְאוֹתָם כֹּל מַלְכֵי גוֹיִֽם׃ (Sheol ) |
Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol )
הוּרַד שְׁאוֹל גְּאוֹנֶךָ הֶמְיַת נְבָלֶיךָ תַּחְתֶּיךָ יֻצַּע רִמָּה וּמְכַסֶּיךָ תּוֹלֵעָֽה׃ (Sheol ) |
Yet you are now brought down to Sheol, to the depths of the pit. (Sheol )
אַךְ אֶל־שְׁאוֹל תּוּרָד אֶל־יַרְכְּתֵי־בֽוֹר׃ (Sheol ) |
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol )
כִּי אֲמַרְתֶּם כָּרַתְנֽוּ בְרִית אֶת־מָוֶת וְעִם־שְׁאוֹל עָשִׂינוּ חֹזֶה (שיט) [שׁוֹט] שׁוֹטֵף כִּי־[יַֽעֲבֹר] (עבר) לֹא יְבוֹאֵנוּ כִּי שַׂמְנוּ כָזָב מַחְסֵנוּ וּבַשֶּׁקֶר נִסְתָּֽרְנוּ׃ (Sheol ) |
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol )
וְכֻפַּר בְּרִֽיתְכֶם אֶת־מָוֶת וְחָזוּתְכֶם אֶת־שְׁאוֹל לֹא תָקוּם שׁוֹט שׁוֹטֵף כִּי יַֽעֲבֹר וִהְיִיתֶם לוֹ לְמִרְמָֽס׃ (Sheol ) |
“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol )
אֲנִי אָמַרְתִּי בִּדְמִי יָמַי אֵלֵכָה בְּשַׁעֲרֵי שְׁאוֹל פֻּקַּדְתִּי יֶתֶר שְׁנוֹתָֽי׃ (Sheol ) |
For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol )
כִּי לֹא שְׁאוֹל תּוֹדֶךָּ מָוֶת יְהַלְלֶךָּ לֹא־יְשַׂבְּרוּ יוֹרְדֵי־בוֹר אֶל־אֲמִתֶּֽךָ׃ (Sheol ) |
You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol )
וַתָּשֻׁרִי לַמֶּלֶךְ בַּשֶּׁמֶן וַתַּרְבִּי רִקֻּחָיִךְ וַתְּשַׁלְּחִי צִרַיִךְ עַד־מֵרָחֹק וַתַּשְׁפִּילִי עַד־שְׁאֽוֹל׃ (Sheol ) |
The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol )
כֹּֽה־אָמַר אֲדֹנָי יֱהֹוִה בְּיוֹם רִדְתּוֹ שְׁאוֹלָה הֶאֱבַלְתִּי כִּסֵּתִי עָלָיו אֶת־תְּהוֹם וָֽאֶמְנַע נַהֲרוֹתֶיהָ וַיִּכָּלְאוּ מַיִם רַבִּים וָאַקְדִּר עָלָיו לְבָנוֹן וְכׇל־עֲצֵי הַשָּׂדֶה עָלָיו עֻלְפֶּֽה׃ (Sheol ) |
I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol )
מִקּוֹל מַפַּלְתּוֹ הִרְעַשְׁתִּי גוֹיִם בְּהוֹרִדִי אֹתוֹ שְׁאוֹלָה אֶת־יוֹרְדֵי בוֹר וַיִּנָּחֲמוּ בְּאֶרֶץ תַּחְתִּית כׇּל־עֲצֵי־עֵדֶן מִבְחַר וְטוֹב־לְבָנוֹן כׇּל־שֹׁתֵי מָֽיִם׃ (Sheol ) |
For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol )
גַּם־הֵם אִתּוֹ יָרְדוּ שְׁאוֹלָה אֶל־חַלְלֵי־חָרֶב וּזְרֹעוֹ יָשְׁבוּ בְצִלּוֹ בְּתוֹךְ גּוֹיִֽם׃ (Sheol ) |
The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol )
יְדַבְּרוּ־לוֹ אֵלֵי גִבּוֹרִים מִתּוֹךְ שְׁאוֹל אֶת־עֹֽזְרָיו יָרְדוּ שָׁכְבוּ הָעֲרֵלִים חַלְלֵי־חָֽרֶב׃ (Sheol ) |
They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol )
וְלֹא יִשְׁכְּבוּ אֶת־גִּבּוֹרִים נֹפְלִים מֵעֲרֵלִים אֲשֶׁר יָרְדֽוּ־שְׁאוֹל בִּכְלֵֽי־מִלְחַמְתָּם וַיִּתְּנוּ אֶת־חַרְבוֹתָם תַּחַת רָאשֵׁיהֶם וַתְּהִי עֲוֺֽנֹתָם עַל־עַצְמוֹתָם כִּֽי־חִתִּית גִּבּוֹרִים בְּאֶרֶץ חַיִּֽים׃ (Sheol ) |
Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol )
מִיַּד שְׁאוֹל אֶפְדֵּם מִמָּוֶת אֶגְאָלֵם אֱהִי דְבָרֶיךָ מָוֶת אֱהִי קׇֽטׇבְךָ שְׁאוֹל נֹחַם יִסָּתֵר מֵעֵינָֽי׃ (Sheol ) |
Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol )
אִם־יַחְתְּרוּ בִשְׁאוֹל מִשָּׁם יָדִי תִקָּחֵם וְאִֽם־יַעֲלוּ הַשָּׁמַיִם מִשָּׁם אוֹרִידֵֽם׃ (Sheol ) |
He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol )
וַיֹּאמֶר קָרָאתִי מִצָּרָה לִי אֶל־יְהֹוָה וַֽיַּעֲנֵנִי מִבֶּטֶן שְׁאוֹל שִׁוַּעְתִּי שָׁמַעְתָּ קוֹלִֽי׃ (Sheol ) |
For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol )
וְאַף כִּֽי־הַיַּיִן בֹּגֵד גֶּבֶר יָהִיר וְלֹא יִנְוֶה אֲשֶׁר הִרְחִיב כִּשְׁאוֹל נַפְשׁוֹ וְהוּא כַמָּוֶת וְלֹא יִשְׂבָּע וַיֶּאֱסֹף אֵלָיו כׇּל־הַגּוֹיִם וַיִּקְבֹּץ אֵלָיו כׇּל־הָעַמִּֽים׃ (Sheol ) |
But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna )
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna )
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna )
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna )
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs )
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn )
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn )
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn )
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn )
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs )
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios )
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna )
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios )
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios )
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna )
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn )
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios )
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn )
but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” (aiōn , aiōnios )
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna )
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna )
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios )
who will not receive a hundred times as much now in this world: houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come, eternal life. (aiōn , aiōnios )
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn )
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn )
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn )
(as he spoke by the mouth of his holy prophets from long ago), (aiōn )
They kept begging him not to send them into the abyss. (Abyssos )
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs )
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios )
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna )
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn )
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios )
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs )
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios )
who will not receive much more in this world, and in the world to come, eternal life.” (aiōn , aiōnios )
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn )
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn )
so that all who believe in him may have eternal life. (aiōnios )
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios )
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios )
but whoever drinks from the water that I will give him will never be thirsty again. Instead, the water that I will give him will become a fountain of water in him, springing up to eternal life.” (aiōn , aiōnios )
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios )
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios )
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios )
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios )
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios )
Truly, truly, he who believes has eternal life. (aiōnios )
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn )
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios )
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn )
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios )
The slave does not remain in the house forever; the son remains forever. (aiōn )
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn )
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn )
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn )
I give them eternal life; they will never die, and no one will snatch them out of my hand. (aiōn , aiōnios )
and whoever lives and believes in me will never die. Do you believe this?” (aiōn )
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios )
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn )
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios )
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn )
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn )
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios )
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios )
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs )
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs )
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn )
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios )
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios )
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn )
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios )
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn )
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios )
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios )
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios )
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn )
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos )
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē )
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn )
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn )
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios )
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios )
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn )
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn )
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn )
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn )
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn )
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn )
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn )
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn )
“Death, where is your victory? Death, where is your sting?” (Hadēs )
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios )
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios )
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios )
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn )
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn )
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn )
to him be the glory forever and ever. Amen. (aiōn )
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios )
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn )
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn )
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn )
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn )
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn )
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn )
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn )
Now to our God and Father be the glory forever and ever. Amen. (aiōn )
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn )
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios )
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios )
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios )
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn )
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios )
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios )
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn )
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios )
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn )
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn )
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios )
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn )
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios )
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios )
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn )
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn )
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn )
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios )
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios )
and who tasted God's good word and the powers of the age to come, (aiōn )
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn )
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn )
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn )
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn )
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn )
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios )
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios )
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn )
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn )
Jesus Christ is the same yesterday, today, and forever. (aiōn )
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios )
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn )
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna )
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn )
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn )
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn )
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios )
To him be the dominion forever and ever. Amen. (aiōn )
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō )
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn )
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios )
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn )
This is the promise he gave to us—eternal life. (aiōnios )
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios )
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios )
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios )
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios )
because of the truth that remains in us and will be with us forever. (aiōn )
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios )
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios )
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn )
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios )
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn )
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn )
and the one who lives. I was dead, but look, I live forever! And I have the keys of death and of Hades. (aiōn , Hadēs )
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn )
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn )
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn )
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs )
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn )
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos )
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos )
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos )
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn )
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos )
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn )
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios )
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos )
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn )
The beast was captured and with him the false prophet who performed the signs in his presence. With these signs he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. (Limnē Pyr )
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos )
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos )
The devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs )
Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. (Hadēs , Limnē Pyr )
If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire. (Limnē Pyr )
But as for the cowards, the faithless, the detestable, the murderers, the sexually immoral, sorcerers, idolaters, and all liars, their place will be in the fiery lake of burning sulfur. That is the second death.” (Limnē Pyr )
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn )