Aionian Verses

All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol h7585)
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Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol h7585)
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Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol h7585)
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it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol h7585)
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But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol h7585)
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So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol h7585)
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For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol h7585)
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Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol h7585)
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The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
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Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol h7585)
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Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol h7585)
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As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
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The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol h7585)
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Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol h7585)
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If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol h7585)
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Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol h7585)
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They spend their days in prosperity, and they go down quietly to Sheol. (Sheol h7585)
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As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol h7585)
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Sheol is naked before God; destruction itself has no covering against him. (Sheol h7585)
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For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol h7585)
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The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol h7585)
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For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol h7585)
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The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
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Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol h7585)
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Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol h7585)
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Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol h7585)
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But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol h7585)
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Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol h7585)
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For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol h7585)
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For I am filled with troubles, and my life has reached Sheol. (Sheol h7585)
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Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol h7585)
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The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol h7585)
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If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol h7585)
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They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol h7585)
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Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol h7585)
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Her feet go down to death; her steps go all the way to Sheol. (Sheol h7585)
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Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol h7585)
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But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol h7585)
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Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol h7585)
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The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol h7585)
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It is you who must beat him with the rod and save his soul from Sheol. (Sheol h7585)
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Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol h7585)
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Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol h7585)
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Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol h7585)
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Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol h7585)
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Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol h7585)
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“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol h7585)
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Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol h7585)
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Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol h7585)
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Yet you are now brought down to Sheol, to the depths of the pit. (Sheol h7585)
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This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol h7585)
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Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol h7585)
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“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol h7585)
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For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol h7585)
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You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol h7585)
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The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol h7585)
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I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol h7585)
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For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol h7585)
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The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol h7585)
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They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol h7585)
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Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol h7585)
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Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol h7585)
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He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol h7585)
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For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol h7585)
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But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna g1067)
But I say to you, That every one who is angry with his brother rashly, is obnoxious to judgment: and every one that saith to his brother, Raka! is obnoxious to the council: and every one that shall say, Fool is obnoxious to hell-fire. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna g1067)
If therefore thy right eye make thee offend, pluck it out, and cast it from thee; because it is better for thee that thy one member perish, than that thy whole body fall into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna g1067)
And if thy right hand make thee offend, cut it off, and cast it from thee; because it is better for thee that one of thy members perish, than that thy whole body fall into hell. (Geenna g1067)
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And be not afraid of them that kill the body, but cannot kill the soul; but be afraid rather of Him who can destroy both soul and body in hell. (Geenna g1067)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs g86)
And thou, Capernaum, which hast been lifted up to heaven, shalt be brought down to the grave. For if those deeds of power which were done in thee, had been done in Sodom, it would have stood to this day. (Hadēs g86)
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
And whoever shall speak a word against the Son of man, it will be forgiven him: but whoever shall speak against the Holy Spirit, it will not be forgiven him; not in this world, and not in the world to come. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And that which was sowed among thorns, is he that heareth the word; and care for this world and the deceptiveness of riches, choke the word; and he is without fruits. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
The enemy that sowed them, is Satan. The harvest is the end of the world: and the reapers are the angels. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so will it be in the end of the world. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
So will it be in the end of the world. The angels will go forth, and will sever the wicked from among the just; (aiōn g165)
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs g86)
Also I say to thee, that thou art Cephas: and upon this rock, I will build my church: and the gates of death shall not triumph over it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios g166)
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna g1067)
And if thine eye make thee stumble, pluck it out and cast it from thee: for it is good for thee to enter into life with one eye, and not that, with two eyes, thou fall into the hell of fire. (Geenna g1067)
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios g166)
And one came, drew near, and said to him: Good Teacher, what good thing must I do, that eternal life may be mine? (aiōnios g166)
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios g166)
And every man that relinquisheth houses, or brothers or sisters, or father or mother, or wife or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit eternal life. (aiōnios g166)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
And he saw a fig-tree by the way, and came to it and found nothing on it, except leaves only. And he said to it: There shall no more be fruit on thee for ever. And immediately the fig-tree withered. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna g1067)
Woe to you, Scribes and Pharisees, hypocrites: for ye traverse sea and land to make one proselyte; and when he is gained, ye make him a child of hell twofold more than yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
Ye serpents, ye race of vipers: how can ye escape the condemnation of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn g165)
And as Jesus sat on the mount of Olives, his disciples came, and said between themselves and him: Tell us when these things are to be; and what will be the sign of thy coming, and of the consummation of the world. (aiōn g165)
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios g166)
Then will he say also to them on his left hand: Go from me, ye accursed, into everlasting fire, which was prepared for the Calumniator and his angels, (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these will go into everlasting torment, and the righteous into everlasting life. (aiōnios g166)
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn g165)
And teach them to observe all that I have commanded you. And, behold, I am with you always, unto the consummation of the worlds Amen. Completion of the Holy Gospel as published by Matthew; and which he published in Hebrew, in the land of the Palestineans. (aiōn g165)
but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” (aiōn g165, aiōnios g166)
but whoever shall blaspheme against the Holy Spirit, to him for ever there is no forgiveness; but he is obnoxious to eternal judgment. (aiōn g165, aiōnios g166)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
and the cares of this world, and the deceitfulness of riches, and the residue of other lusts enter in and choke the word, and it is without fruits. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
And if thy hand make thee offend, cut it off: it is better for thee to enter into life maimed, than, having two hands, to go into hell; (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
And if thy foot make thee offend, cut it off: it is better for thee to enter into life lamed, than, having two feet, to fall into hell; (Geenna g1067)
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
And if thy eye make thee offend, pluck it out: it is better for thee to enter with one eye into the kingdom of God, than, having two eyes, to fall into the hell of fire; (Geenna g1067)
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And as he walked in the way, one ran and fell upon his knees, and asked him, and said: Good Teacher, what must I do, to inherit eternal life? (aiōnios g166)
who will not receive a hundred times as much now in this world: houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come, eternal life. (aiōn g165, aiōnios g166)
who will not receive a hundredfold, here in the present time, houses, and brothers and sisters, and mothers and children, and lands, with persecution; and in the world to come eternal life. (aiōn g165, aiōnios g166)
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn g165)
And he said to it: Henceforth and for ever, let no man eat fruit from thee: and the disciples heard it. And they came to Jerusalem. (aiōn g165)
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn g165)
And he will reign over the house of Jacob for ever; and of his reign there will be no end. (aiōn g165)
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn g165)
(as he spoke with the fathers, ) with Abraham and his seed, for ever. (aiōn g165)
(as he spoke by the mouth of his holy prophets from long ago), (aiōn g165)
as he spake by the mouth of his holy prophets, who were of old, (aiōn g165)
They kept begging him not to send them into the abyss. (Abyssos g12)
And they besought him, not to command them to depart into the abyss. (Abyssos g12)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
And thou Capernaum, that art lifted up to heaven, shalt be brought down to hell. (Hadēs g86)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And behold, a Scribe stood up to try him, and said: Teacher, what must I do, to inherit eternal life? (aiōnios g166)
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna g1067)
But I will show you, of whom to be afraid: of him who, after he hath killed, hath authority to cast into hell. Yea, say I to you: be afraid of him. (Geenna g1067)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
And our Lord praised the unrighteous steward, for having acted sagaciously: for the children of this world are more sagacious than the children of light, in this their generation. (aiōn g165)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
And I also say to you: Make to yourselves friends, with this unrighteous mammon; so that when it is finished, they may receive you to their everlasting tabernacles. (aiōnios g166)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
And being tormented in hell, he raised his eyes from afar off, and saw Abraham, and Lazarus in his bosom. (Hadēs g86)
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
And one of the chiefs asked him, and said to him: Good Teacher, what shall I do, that I may inherit eternal life? (aiōnios g166)
who will not receive much more in this world, and in the world to come, eternal life.” (aiōn g165, aiōnios g166)
that shall not receive manifold in the present time, and, in the coming world, eternal life. (aiōn g165, aiōnios g166)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
Jesus said to them: The children of this world take wives, and wives are given to husbands. (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
But they who are worthy of that world, and of the resurrection from the dead, do not take wives, nor are wives given to husbands. (aiōn g165)
so that all who believe in him may have eternal life. (aiōnios g166)
that every one who believeth in him, may not perish, but may have life eternal. (aiōnios g166)
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but should have life eternal. (aiōnios g166)
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios g166)
He that believeth on the Son, hath life eternal; but he who obeyeth not the Son, shall not see life. but the wrath of God will abide upon him. (aiōnios g166)
but whoever drinks from the water that I will give him will never be thirsty again. Instead, the water that I will give him will become a fountain of water in him, springing up to eternal life.” (aiōn g165, aiōnios g166)
but whoever shall drink of the waters which I shall give him, will not thirst for ever; but the waters, which I shall give him, will be in him a fountain of waters, springing up unto life eternal. (aiōn g165, aiōnios g166)
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios g166)
And he that reapeth, receiveth wages, and gathereth fruits unto life eternal; and the sower and the reaper equally rejoice. (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
Verily, verily, I say to you, That he who heareth my word, and believeth on him that sent me, hath life eternal, and will not come into condemnation, but hath passed from death to life. (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
Search the scriptures; for in them, ye think, there is life eternal for you; and they testify of me. (aiōnios g166)
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios g166)
Labor not for the food that perisheth, but for the food that abideth unto life eternal, which the Son of man will give to you; for him hath God the Father sealed. (aiōnios g166)
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios g166)
For this is the pleasure of my Father, that every one who seeth the Son, and believeth on him, should have life eternal; and I will raise him up at the last day. (aiōnios g166)
Truly, truly, he who believes has eternal life. (aiōnios g166)
Verily, verily, I say to you: That, to him who believeth in me, there is life eternal. (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn g165)
I am the bread of life, who have come down from heaven: and if a man shall eat of this bread, he will live for ever. And the bread which I shall give, is my body, which I give for the life of the world. (aiōn g165)
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
But he that eateth of my body, and drinketh of my blood, to him is life eternal; and I will raise him up at the last day (aiōnios g166)
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn g165)
This is the bread that came down from heaven: not as your fathers ate the manna, and died; whoever shall eat of this bead, will live for ever. (aiōn g165)
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios g166)
Simon Cephas replied, and said: My Lord, to whom shall we go? The words of life eternal are with thee. (aiōnios g166)
The slave does not remain in the house forever; the son remains forever. (aiōn g165)
And a servant abideth not for ever in the house; but the Son abideth for ever. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn g165)
Verily, verily, I say to you: He that keepeth my word, will never see death. (aiōn g165)
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn g165)
The Jews say to him: Now we know, that thou hast a demon. Abraham is dead, and the prophets; yet thou sayest: He that keepeth my word, will never taste death. (aiōn g165)
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn g165)
Never hath it been heard, that any one opened the eyes of one born blind. (aiōn g165)
I give them eternal life; they will never die, and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
And I give to them life eternal: and they will never be lost: nor will any one pluck them from my hand. (aiōn g165, aiōnios g166)
and whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
And every one that liveth, and believeth in me, will not die for ever. Believest thou this? (aiōn g165)
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
He that loveth his life, will lose it; and he that hateth his life, in this world, will preserve it unto life everlasting. (aiōnios g166)
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
The multitude said to him: We have heard from the law, that the Messiah abideth for ever: and how sayest thou, that the Son of man is to be lifted up? Who is this Son of man? (aiōn g165)
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios g166)
And I know that his commandment is life eternal. Therefore, these things which I speak, as my Father hath said to me, so I speak. (aiōnios g166)
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn g165)
Simon Cephas said to him: Never shalt thou wash my feet. Jesus said to him: Unless I wash thee, thou hast no part with me. (aiōn g165)
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn g165)
And I will ask of my Father, and he will give you another Comforter, that he may be with you for ever, (aiōn g165)
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios g166)
As thou hast given him authority over all flesh, that he might give life eternal to as many as thou hast given him. (aiōnios g166)
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
And this is life eternal, that they may know thee, that thou art the only true God, and whom thou hast sent, Jesus Messiah. (aiōnios g166)
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
For thou wilt not leave my soul in the grave, nor wilt thou give thy pious one to see corruption. (Hadēs g86)
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs g86)
And he foresaw, and spoke of the resurrection of Messiah, that he was not left in the grave, neither did his body see corruption. (Hadēs g86)
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
whom the heavens must retain, until the completion of the times of those things, which God hath spoken by the mouth of his holy prophets of old. (aiōn g165)
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
And Paul and Barnabas said openly: To you first, ought the word of God to be spoken; but because ye repel it from you, and decide, against yourselves, that ye are not worthy of life eternal, lo, we turn ourselves to the Gentiles. (aiōnios g166)
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
And when the Gentiles heard this, they rejoiced and glorified God. And those believed, who were appointed to life eternal. (aiōnios g166)
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
Known, from of old, are the works of God. (aiōn g165)
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios g126)
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (aïdios g126)
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn g165)
And they changed the truth of God into a lie; and worshipped and served the created things, much more than the Creator of them, to whom belong glory and blessing, for ever and ever: Amen. (aiōn g165)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
to them who, by perseverance in good works, seek for glory and honor and immortality, to them he will give life eternal; (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
So that, as sin had reigned in death, so grace might reign in righteousness unto life eternal, by means of our Lord Jesus Messiah. (aiōnios g166)
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting. (aiōnios g166)
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death; but the free gift of God is life eternal, through our Lord Jesus Messiah. (aiōnios g166)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
and from among whom, Messiah appeared in the flesh, who is God over all; to whom be praises and benediction, for ever and ever; Amen. (aiōn g165)
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos g12)
Or, Who descendeth to the abyss of the grave, and bringeth up Messiah from the place of the dead? (Abyssos g12)
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
For God hath shut up all men in disobedience, that upon all men he might have mercy. (eleēsē g1653)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
Because, all is from him, and all by him, and all through him: to whom be praises and benedictions, for ever and ever: Amen. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn g165)
And be not conformed to this world; but be ye transformed, by the renovation of your minds: and discern ye what is the good and acceptable and perfect pleasure of God. (aiōn g165)
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios g166)
Now unto God, who is able to establish you, - (according to my gospel, which is proclaimed concerning Jesus Messiah; and according to the revelation of the mystery, which was hidden from the times that are past, (aiōnios g166)
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios g166)
but is at this time revealed, by means of the scriptures of the prophets; and by the command of the eternal God, is made known to all the Gentiles, for the obedience of faith; ) (aiōnios g166)
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
to him who only is wise, be glory, through Jesus Messiah, for ever and ever: Amen. (aiōn g165)
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn g165)
Where is the wise? Or where is the scribe? Or where is the disputant of this world? Lo, hath not God showed, that the wisdom of this world is folly? (aiōn g165)
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn g165)
Yet we do speak wisdom, among the perfect; the wisdom not of this world, nor of the potentates of this world, who will come to naught. (aiōn g165)
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn g165)
But we speak the wisdom of God, in a mystery; the wisdom which was hidden, and which God predetermined before the world was, for our glory: (aiōn g165)
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
which no one of the potentates of this world knew; for had they known it, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn g165)
Let no one deceive himself. Whoever among you thinketh that he is wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn g165)
Wherefore, if food is a stumbling-block to my brother, I will for ever eat no flesh, lest I should be a stumbling-block to my brother. (aiōn g165)
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn g165)
All these things which befell them, were for an example to us; and they are written for our instruction, on whom the end of the world hath come. (aiōn g165)
“Death, where is your victory? Death, where is your sting?” (Hadēs g86)
Where is thy sting, O death? And where is thy victory, O grave? (Hadēs g86)
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
to them whose minds the God of this world hath blinded, in order that they might not believe, lest the light of the gospel of the glory of the Messiah (who is the likeness of God) should dawn upon them. (aiōn g165)
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios g166)
For the affliction of the present time, though very small and light, prepareth for us great glory, without end, for ever and ever; (aiōnios g166)
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios g166)
while we look not at these seen things, but at those not seen; for these seen things are temporary, but those not seen are eternal. (aiōnios g166)
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios g166)
For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn g165)
As it is written, He hath dispersed and given to the poor; and his righteousness is established for ever. (aiōn g165)
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn g165)
God, the Father of our Lord Jesus the Messiah, blessed for ever and ever, he knoweth that I lie not. (aiōn g165)
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
who gave himself for our sins, that he might deliver us from this evil world, agreeably to the pleasure of God our Father: (aiōn g165)
to him be the glory forever and ever. Amen. (aiōn g165)
to whom be glory for ever and ever. Amen. (aiōn g165)
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios g166)
He who soweth in the flesh, reapeth from the flesh corruption: and he who soweth in the Spirit, will from the Spirit reap life everlasting. (aiōnios g166)
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn g165)
high above all principalities, and authorities, and powers, and lordships, and above every name that is named, not only in this world but also in that to come: (aiōn g165)
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn g165)
in the which ye before walked, according to the worldliness of this world, and according to the pleasure of the prince potentate of the air, that spirit which is active in the children of disobedience: (aiōn g165)
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn g165)
that he might show to the coming ages the magnitude of the riches of his grace, and his benignity towards us in Jesus the Messiah. (aiōn g165)
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn g165)
and should show to all men what is the dispensation of the mystery, which for ages was hid up in God the Creator of all things: (aiōn g165)
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn g165)
which wisdom he arranged ages before, and he hath executed it by Jesus the Messiah our Lord; (aiōn g165)
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
to him be glory, in his church, by Jesus the Messiah, in all generations, for ever and ever. Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn g165)
For our conflict is not with flesh and blood, but with principalities, and with those in authority, and with the possessors of this dark world, and with the evil spirits that are beneath heaven. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
And to God our Father, be glory and honor, for ever and ever. Amen. (aiōn g165)
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn g165)
namely, that mystery, which was hidden for ages and generations, but is now revealed to his saints; (aiōn g165)
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios g166)
For these will be recompensed with the judgment of eternal destruction, from the presence of our Lord, and from the glory of his power; (aiōnios g166)
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
And may our Lord Jesus the Messiah himself, and God our Father, who hath loved us, and given us everlasting consolation and a good hope through his grace, (aiōnios g166)
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios g166)
But for this cause had he mercy on me, that in me first Jesus the Messiah might display all his long suffering, for an example to them who were to believe on him unto life eternal. (aiōnios g166)
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
And to the king eternal, incorruptible, and invisible, the sole God, be honor and glory for ever and ever! Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios g166)
And contend in the good contest of faith; and lay hold of life eternal, to which thou art called, and of which thou hast confessed a good confession before many witnesses. (aiōnios g166)
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios g166)
who only is incorruptible, and dwelleth in light to which no one can approach; and whom no man hath seen, or even can see: to him be glory and dominion for ever and ever. Amen. (aiōnios g166)
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn g165)
Charge the rich of this world, that they be not uplifted in their minds; and that they confide not in riches, in which is no security; but in the living God, who giveth us all things abundantly for our comfort: (aiōn g165)
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios g166)
who hath vivified us, and called us with a holy calling; not according to our works, but according to his good pleasure, and his grace that was given us in Jesus the Messiah from time before the ages, (aiōnios g166)
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Therefore I endure every thing, for the elect's sake; that they also may obtain life, in Jesus the Messiah, with eternal glory. (aiōnios g166)
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn g165)
For Demas hath left me; and hath loved this world and gone away to Thessalonica; Crispus to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
And my Lord will rescue me from every evil work; and will give me life in his heavenly kingdom. To him be glory, for ever and ever. Amen. (aiōn g165)
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
concerning the hope of eternal life, which the veracious God promised before the times of the world; (aiōnios g166)
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn g165)
and it teacheth us, to deny ungodliness and worldly lusts, and to live in this world in sobriety, and in uprightness, and in the fear of God, (aiōn g165)
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios g166)
that we might be justified by his grace, and become heirs in the hope of eternal life. (aiōnios g166)
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios g166)
And, perhaps, also, he therefore departed from thee for a season, that thou mightest retain him for ever; (aiōnios g166)
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn g165)
But in these latter days, he hath conversed with us, by his Son; whom he hath constituted heir of all things, and by whom he made the worlds; (aiōn g165)
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn g165)
But of the Son he said: Thy throne, O God, is for ever and ever; a righteous sceptre is the sceptre of thy kingdom. (aiōn g165)
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
As he said also in another place: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios g166)
And thus he was perfected and became the cause of eternal life to all them who obey him. (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
and for the doctrine of baptism, and for the laying on of a hand, and for the resurrection from the dead, and for the eternal judgment? (aiōnios g166)
and who tasted God's good word and the powers of the age to come, (aiōn g165)
and have tasted the good word of God, and the power of the world to come, (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
whither Jesus hath previously entered for us, and hath become a priest for ever, after the likeness of Melchisedec. (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
For he testified of him: Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
For they became priests without an oath; but this man by an oath. As he said to him by David: The Lord hath sworn, and will not lie, Thou art a priest for ever, after the likeness of Melchisedec. (aiōn g165)
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
but this man, because he standeth up for ever, his priesthood doth not pass away: (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
For the law constituted feeble men priests; but the word of the oath, which was subsequent to the law constituted the Son perfect for ever. (aiōn g165)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
And he did not enter with the blood of goats and calves; but with the blood of himself, he entered once into the sanctuary, and obtained eternal redemption. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
then how much more will the blood of the Messiah, who by the eternal Spirit offered himself without blemish to God, purge our conscience from dead works, so that we may serve the living God? (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
And for this reason he became the Mediator of the new covenant, that he might by his death be redemption, to them who had transgressed the first covenant; so that they, who are called to the eternal inheritance, might receive the promise. (aiōnios g166)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
otherwise, he must have suffered many times, since the commencement of the world; but now in the end of the world, he hath once offered himself in a self-sacrifice, to abolish sin. (aiōn g165)
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn g165)
For by faith, we understand that the worlds were framed by the word of God; and that things seen, originated from those that are not seen. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus the Messiah is the same, yesterday, to-day, and for ever. (aiōn g165)
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios g166)
May the God of peace, who brought up from the dead the great Shepherd of the flock, by the blood of the everlasting covenant, namely Jesus the Messiah, our Lord, (aiōnios g166)
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
make you perfect in every good work, that ye may do his pleasure; and himself operate in you that which is pleasing In his sight, through Jesus the Messiah; to whom be glory for ever and ever. Amen. (aiōn g165)
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna g1067)
Now the tongue is a fire, and the world of sin is like a forest. And this tongue, which is one among our members, marreth our whole body; and it inflameth the series of our generations that roll on like a wheel; and it is itself on fire. (Geenna g1067)
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn g165)
like persons born again, not of seed that perisheth, but of that which doth not perish, by the living word of God, who abideth for ever. (aiōn g165)
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn g165)
but the word of our God abideth for ever: and this is the word that is announced to you. (aiōn g165)
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn g165)
Whoever will speak, let him speak as the word of God: and whoever will minister, as of the ability that God hath given him: so that in all ye do, God may be glorified, through Jesus the Messiah; to whom belongeth glory, and honor, for ever and ever. Amen. (aiōn g165)
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios g166)
Now it is the God of grace, who hath called us to his eternal glory by Jesus the Messiah, that hath given us, while we sustain these light afflictions, to be strengthened, and confirmed, and established by him for ever: (aiōnios g166)
To him be the dominion forever and ever. Amen. (aiōn g165)
to whom be glory, and power, and honor, for ever and ever. Amen. (aiōn g165)
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For thus will entrance be given you abundantly, into the everlasting kingdom of our Lord and Redeemer Jesus the Messiah. (aiōnios g166)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
For, if God spared not the angels that sinned, but cast them down to the infernal regions in chains of darkness, and delivered them up to be kept unto the judgment of torture, (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn g165)
But be ye growing in grace, and in the knowledge of our Lord and Redeemer Jesus the Messiah, and of God the Father: whose is the glory, now, and always, and to the days of eternity. Amen. (aiōn g165)
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios g166)
And the life was manifested, and we have seen and do testify and announce to you, the life which is eternal; which was with the Father, and was revealed to us. (aiōnios g166)
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn g165)
And the world is passing away, both it and the lust thereof; but he that doeth the pleasure of God, abideth for ever. (aiōn g165)
This is the promise he gave to us—eternal life. (aiōnios g166)
And this is the promise, which he hath promised us, even life eternal. (aiōnios g166)
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios g166)
For every one that hateth his brother, is a man-slayer; and ye know, that no man-slayer can have eternal life abiding in him. (aiōnios g166)
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios g166)
And this is the testimony, that God hath given to us life eternal, and this life is in his Son. (aiōnios g166)
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios g166)
These things have I written to you, that ye may know that ye have life eternal, ye who believe in the name of the Son of God. (aiōnios g166)
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios g166)
And we know that the Son of God hath come, and hath given us knowledge that we might know the True One; and that we might be in the True One, in his Son Jesus the Messiah. He is the true God, and the life eternal. (aiōnios g166)
because of the truth that remains in us and will be with us forever. (aiōn g165)
for the sake of the truth, which abideth in us and is with us for ever. (aiōn g165)
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios g126)
And the angels that kept not their primacy, but left their station, he hath reserved in chains unknown, under darkness, unto the judgment of the great day. (aïdios g126)
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios g166)
As Sodom and Gomorrah, and the surrounding cities, which in like manner followed whoredom and went after strange flesh, are placed beneath everlasting fire, being, doomed to judgment. (aiōnios g166)
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn g165)
raging waves of the sea, which, by their foam, manifest their confusion; shootingstars, for which is reserved the blackness of darkness for ever. (aiōn g165)
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios g166)
And let us keep ourselves in the love of God, while we wait for the mercy of our Lord Jesus the Messiah unto our eternal life. (aiōnios g166)
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn g165)
before his majesty, with joy, namely, the only God, our Deliverer, by means of Jesus the Messiah our Lord, be praise, and dominion, and honor, and majesty, both now and in all ages. Amen. (aiōn g165)
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
and hath made us a kingdom sacerdotal to God and his Father: to whom be glory and power, for ever and ever. Amen. (aiōn g165)
and the one who lives. I was dead, but look, I live forever! And I have the keys of death and of Hades. (aiōn g165, Hadēs g86)
and who liveth and was dead; and behold, I am alive for ever and ever. Amen. And I have the keys of death and of the unseen world. (aiōn g165, Hadēs g86)
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn g165)
And when these Animals give glory and honor and praise to him that sitteth on the throne, to him who liveth for ever and ever, (aiōn g165)
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn g165)
the twenty and four Elders fall down before him who sitteth on the throne, and they worship him who liveth for ever and ever; and they cast their coronets before the throne, saying, (aiōn g165)
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn g165)
and to be over every created thing, that is in heaven, or on earth, or under the earth, or in the sea; and all that are in them. And I heard him who sat on the throne say: Unto the Lamb be given, blessing, and honor, and glory, and power, for ever and ever. (aiōn g165)
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs g86)
And I looked, and lo, a pale horse; and the name of him who sat thereon was Death; and Hades followed after him. And there was given him authority over the fourth part of the earth, to slay with the sword, and by famine, and by death, and by the ravenous beast of the earth. (Hadēs g86)
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn g165)
saying: Amen. Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be to our God, for ever and ever: Amen. (aiōn g165)
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos g12)
And the fifth angel sounded; and I saw a star, which fell from heaven upon the earth. And there was given to him the key of the pit of the abyss. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos g12)
And he opened the pit of the abyss; and smoke issued from the pit, like the smoke of a furnace that is in blast; and the sun and the air were darkened by the smoke of the pit. (Abyssos g12)
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos g12)
And they had a king over them, the angel of the abyss; and his name, in Hebrew, is Abaddon; and in Greek, his name is Apollyon. (Abyssos g12)
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn g165)
and swore, by him who liveth for ever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that the time should be no longer; (aiōn g165)
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos g12)
And when they shall have completed their testimony, the beast of prey that came up from the abyss, will make war upon them, and will overcome them. (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn g165)
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become the kingdom of our Lord and of his Messiah; and he will reign for ever and ever. (aiōn g165)
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel flying in heaven: and with blood, he had the everlasting gospel, to proclaim to dwellers on the earth, and to every nation and tribe and tongue and people; (aiōnios g166)
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn g165)
And the smoke of their torment ascendeth up for ever and ever; and there is no rest, by day or by night, to those that worship the beast of prey and its image. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four Animals gave to those seven angels seven cups of gold, full of the wrath of God who liveth for ever and ever. (aiōn g165)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
The beast of prey which thou sawest, was, and is not; and he will ascend from the abyss and go into perdition: and the dwellers on the earth, whose names are not written in the book of life from the foundation of the world, will wonder when they see the beast of prey, which was, and is not, and approacheth. (Abyssos g12)
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn g165)
And again they said: Hallelujah: and her smoke ascendeth up for ever and ever. (aiōn g165)
The beast was captured and with him the false prophet who performed the signs in his presence. With these signs he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. (Limnē Pyr g3041 g4442)
And the beast of prey was captured, and the false prophet that was with him, who did those prodigies before him, whereby he seduced them who had received the mark of the beast of prey and who worshipped his image. And they were both cast alive into the lake of fire, which burneth with sulphur. (Limnē Pyr g3041 g4442)
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos g12)
And I saw an angel that descended from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos g12)
And he cast him into the abyss, and closed and sealed upon him; so that he might deceive the nations no more, until these thousand years shall be completed: but after that, he will be loosed for a little time. (Abyssos g12)
The devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
And the Accuser who seduced them, was cast into the lake of fire and sulphur, where also were the beast of prey and the false prophet: and they shall be tormented, day and night, for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs g86)
And the sea gave up the dead in it; and death and the grave gave up the dead in them. And they were judged, each one according to his deeds. (Hadēs g86)
Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
And death and the grave were cast into the lake of fire. This is the second death, namely, this lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire. (Limnē Pyr g3041 g4442)
And if any one was not found enrolled in the book of life, he was cast into this lake of fire. (Limnē Pyr g3041 g4442)
But as for the cowards, the faithless, the detestable, the murderers, the sexually immoral, sorcerers, idolaters, and all liars, their place will be in the fiery lake of burning sulfur. That is the second death.” (Limnē Pyr g3041 g4442)
But to the timid, and the unbelieving, and to the sinful, and polluted, and to manslayers, and whoremongers, and sorcerers, and idolaters, and to all false persons, their portion shall be in the lake that burneth with fire and sulphur, which is the second death. (Limnē Pyr g3041 g4442)
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn g165)
And there will be no more night; and they have no need of the light of a candle, or of the light of the sun; because the Lord God giveth them light: and they will reign for ever and ever. (aiōn g165)

EUL > Aionian Verses: 264
ESM > Aionian Verses: 200