Aionian Verses
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol )
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Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol )
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Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol )
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it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol )
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But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol )
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So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol )
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For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol )
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Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol )
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The cords of Sheol surrounded me; the snares of death trapped me. (Sheol )
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Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol )
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Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol )
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As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol )
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The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol )
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Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol )
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If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol )
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Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol )
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They spend their days in prosperity, and they go down quietly to Sheol. (Sheol )
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As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol )
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Sheol is naked before God; destruction itself has no covering against him. (Sheol )
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For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol )
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The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol )
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For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol )
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The cords of Sheol surrounded me; the snares of death trapped me. (Sheol )
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Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol )
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Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol )
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Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol )
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But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol )
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Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol )
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For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol )
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For I am filled with troubles, and my life has reached Sheol. (Sheol )
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Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol )
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The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol )
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If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol )
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They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol )
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Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol )
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Her feet go down to death; her steps go all the way to Sheol. (Sheol )
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Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol )
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But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol )
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Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol )
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The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol )
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It is you who must beat him with the rod and save his soul from Sheol. (Sheol )
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Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol )
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Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol )
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Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol )
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Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol )
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Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol )
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“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol )
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Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol )
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Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol )
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Yet you are now brought down to Sheol, to the depths of the pit. (Sheol )
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This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol )
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Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol )
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“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol )
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For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol )
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You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol )
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The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol )
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I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol )
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For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol )
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The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol )
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They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol )
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Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol )
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Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol )
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He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol )
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For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol )
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But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna )
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. (Geenna )
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna )
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. (Geenna )
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna )
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Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna )
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. (Geenna )
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs )
And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day. (Hadēs )
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn )
And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come. (aiōn )
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn )
But the one sown among the thorns, is he who heareth the word; and the care of this age, and the deceitfulness of riches, choke out the word, and he becomes unfruitful. (aiōn )
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn )
and the enemy sowing them is the devil: and the harvest is the end of the age; and the reapers are the angels. (aiōn )
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn )
Then as the tares are gathered and burnt up with fire; so it will be in the end of the age. (aiōn )
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn )
So it will be in the end of the age: the angels will go forth, and will separate the wicked from the midst of the righteous, (aiōn )
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs )
And I say to thee, that thou art Peter, and upon this rock will I build my Church, and the gates of Hades shall not prevail against it. (Hadēs )
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios )
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. (aiōnios )
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna )
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire. (Geenna )
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios )
Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life? (aiōnios )
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios )
And every one who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, on account of my name, shall receive a hundred-fold, and inherit eternal life. (aiōnios )
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn )
And seeing one fig-tree near the road, He went to it, and found nothing on it, except leaves only. And He says to it, Let no fruit ever be from thee; and immediately the fig-tree withered away. (aiōn )
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna )
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves. (Geenna )
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna )
Ye serpents, generations of vipers, how can you escape from the judgment of hell? (Geenna )
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn )
And He sitting upon the Mount of Olives; the disciples came to Him privately, saying, Tell us, when these things shall be? and what shall be the sign of thy coming and the end of the age? (aiōn )
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios )
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels. (aiōnios )
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios )
And these shall go away into eternal punishment: and the righteous into eternal life. (aiōnios )
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn )
teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age. (aiōn )
but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” (aiōn , aiōnios )
but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. (aiōn , aiōnios )
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn )
and the cares of the age, and the deceitfulness of riches, and desires concerning other things coming into them, choke out the word, and it becomes unfruitful. (aiōn )
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna )
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. (Geenna )
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna )
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. (Geenna )
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna )
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; (Geenna )
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios )
And He traveling along the road, one having run to Him and worshiping Him, asked Him, Good Teacher, what shall I do in order that I may inherit eternal life? (aiōnios )
who will not receive a hundred times as much now in this world: houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come, eternal life. (aiōn , aiōnios )
except he may receive a hundredfold now in this time, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the coming age eternal life. (aiōn , aiōnios )
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn )
And responding He said to it, Let no one ever eat fruit from thee. And His disciples heard Him. (aiōn )
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn )
and He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end. (aiōn )
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn )
as he spoke to our fathers, to Abraham and his seed forever. (aiōn )
(as he spoke by the mouth of his holy prophets from long ago), (aiōn )
As he spoke through the mouth of His holy prophets from the beginning; (aiōn )
They kept begging him not to send them into the abyss. (Abyssos )
And he continued to intreat Him that He should not command them to depart into the abyss. (Abyssos )
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs )
And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. (Hadēs )
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios )
And behold, a certain lawyer stood up tempting Him, saying, Teacher, having done what shall I inherit eternal life? (aiōnios )
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna )
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him. (Geenna )
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn )
And the lord praised the steward of unrighteousness because he acted shrewdly: because the sons of this age are wiser in their generation than the sons of the light. (aiōn )
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios )
And I say unto you, Make unto yourselves friends of the mammon of unrighteousness, in order that, when it may fail, they may receive you into eternal tabernacles. (aiōnios )
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs )
And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. (Hadēs )
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios )
And a certain ruler asked Him, saying, Good Teacher, having done what, shall I inherit eternal life? (aiōnios )
who will not receive much more in this world, and in the world to come, eternal life.” (aiōn , aiōnios )
who may not receive a hundredfold in this time, and in the coming age eternal life. (aiōn , aiōnios )
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn )
And responding Jesus said to them, The sons of this age marry and are given in marriage, (aiōn )
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn )
but those counted worthy to attain that age and the resurrection, which is from the dead, (aiōn )
so that all who believe in him may have eternal life. (aiōnios )
that every one believing in Him may have eternal life. (aiōnios )
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios )
For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life. (aiōnios )
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios )
He that believes on the Son has eternal life; but he that believeth not the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
but whoever drinks from the water that I will give him will never be thirsty again. Instead, the water that I will give him will become a fountain of water in him, springing up to eternal life.” (aiōn , aiōnios )
but whosoever may drink of the water that I shall give to him shall never thirst; but the water which I shall give to him shall be in him a well of water springing up unto eternal life. (aiōn , aiōnios )
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios )
already. He that reapeth receiveth reward, and gathereth fruit unto eternal life; in order that both the sower and the reaper may rejoice together. (aiōnios )
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios )
Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life. (aiōnios )
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios )
Search the Scriptures, because in them ye think ye have eternal life; and they are they which testify concerning me; (aiōnios )
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios )
Labor not for the food that perishes, but the food that abideth unto eternal life, which the Son of man gives to you: for this God the Father hath sealed. (aiōnios )
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios )
For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day. (aiōnios )
Truly, truly, he who believes has eternal life. (aiōnios )
Truly, truly, I say unto you, the one believing has eternal life. (aiōnios )
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn )
I am the living bread, having come down from heaven; if any one may eat of me the bread, he will live forever: and the bread which I will give for the life of the world is my flesh. (aiōn )
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios )
The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day. (aiōnios )
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn )
He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever. (aiōn )
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios )
Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; (aiōnios )
The slave does not remain in the house forever; the son remains forever. (aiōn )
But the slave abides not in the house forever; the Son abides forever. (aiōn )
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn )
Truly, truly, I say unto you, if any one may keep my word, he may never see death. (aiōn )
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn )
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death. (aiōn )
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn )
It was never heard of from the beginning that any one opened the eyes of a man who was born blind: (aiōn )
I give them eternal life; they will never die, and no one will snatch them out of my hand. (aiōn , aiōnios )
and I give to them eternal life; and they shall never perish, and no one shall pluck them out of my hand. (aiōn , aiōnios )
and whoever lives and believes in me will never die. Do you believe this?” (aiōn )
every one living and believing on me can never die: do you believe this? (aiōn )
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios )
The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life. (aiōnios )
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn )
Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man? (aiōn )
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios )
And I know that His commandment is eternal life. Now whatsoever thing I say, as the Father has spoken unto me, so I say. (aiōnios )
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn )
Peter says to Him, You may never wash my feet. Jesus responded to him, If I wash thee not, thou hast not part with me. (aiōn )
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn )
And I will ask the Father, and He will give you another Comforter, that He may be with you always, (aiōn )
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios )
as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life. (aiōnios )
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios )
But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send. (aiōnios )
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs )
because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption. (Hadēs )
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs )
foreseeing he spoke concerning the resurrection of Christ, that He was not left in Hades, neither did His flesh see corruption. (Hadēs )
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn )
whom it behooves heaven indeed to receive until the times of the restitution of all things which God spoke through the mouth of all his prophets from the beginning. (aiōn )
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios )
And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles. (aiōnios )
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios )
And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed: (aiōnios )
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn )
known from the beginning. (aiōn )
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios )
for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (aïdios )
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn )
who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen. (aiōn )
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios )
to those indeed who with patience of good work are seeking glory and honor and immortality, eternal life: (aiōnios )
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios )
in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord. (aiōnios )
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios )
But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life. (aiōnios )
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios )
For the wages of sin is death; but the free gift of God is eternal life through Jesus Christ our Lord, (aiōnios )
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn )
of whom are the fathers, and of whom is Christ according to the flesh. Who is over all, God blessed forever: amen. (aiōn )
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos )
or, Who shall descend into the abyss? that is, to bring him up from the dead. (Abyssos )
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē )
For God has shut up all in unbelief, in order that he may have mercy on all. (eleēsē )
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn )
Because of Him, and through him, and unto him, are all things: to him be glory forever: amen. (aiōn )
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn )
and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God. (aiōn )
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios )
To Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery having been hidden during the eternal times, (aiōnios )
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios )
but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith; (aiōnios )
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn )
to God who alone is wise, through Jesus Christ, to the glory unto the ages of the ages. Amen. (aiōn )
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn )
Where is the wise man? where is the scribe? where is the investigator of this age? has not God rendered the wisdom of the world foolishness? (aiōn )
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn )
But we speak wisdom among the perfect: not the wisdom of this age, nor of the rulers of this age, who are coming to nought: (aiōn )
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn )
but we speak the wisdom of God having been hidden in a mystery, which God predestinated before the ages unto our glory: (aiōn )
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn )
which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory. (aiōn )
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn )
Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise. (aiōn )
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn )
If indeed meat causes my brother to stumble, I never eat any more meat, in order that I may not lay a stumblingblock in the way of my brother. (aiōn )
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn )
But these things happened unto them as examples; and were written for our admonition, on whom the ends of the ages have descended. (aiōn )
“Death, where is your victory? Death, where is your sting?” (Hadēs )
O death, where is thy victory? O death, where is thy sting? (Hadēs )
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them. (aiōn )
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios )
For the light burden of our affliction, which is evanescent, is working out for us an eternal weight of glory according to hyperbole unto hyperbole; (aiōnios )
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios )
we not looking at the things which are visible, but the things which are invisible; for the visible things are temporary, but the invisible things are eternal. (aiōnios )
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios )
For we know that if our earthly house of this tabernacle may be taken down, we have a building from God, a house not made with hands, eternal, in the heavens. (aiōnios )
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn )
He has scattered abroad, he has given to the poor; his righteousness abides forever. (aiōn )
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn )
The God and Father of our Lord Jesus Christ, the one being blessed forever, knows that I lie not. (aiōn )
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn )
who gave Himself for our sins, in order that he might redeem us from the present evil age, according to the will of God even our Father: (aiōn )
to him be the glory forever and ever. Amen. (aiōn )
To whom be glory unto the ages of the ages. Amen. (aiōn )
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios )
because the one sowing to his own flesh shall of the flesh reap corruption; but the one sowing to the Spirit, shall of the Spirit reap eternal life. (aiōnios )
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn )
above all government, and authority, and power, and lordship, and every name named, not only in this age, but in the age to come: (aiōn )
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn )
in which at one time you walked about according to the age of this world, according to the prince of the power of the air, the spirit which is now working in the sons of disobedience; (aiōn )
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn )
in order that he may show in coming ages the superabounding riches of his grace in kindness toward us in Christ Jesus. (aiōn )
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn )
and to shine forth what is the economy of the mystery which has been hidden from the ages in God who created all things; (aiōn )
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn )
according to the purpose of the ages which he made in Christ Jesus our Lord. (aiōn )
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn )
to him be glory in the church indeed in Christ Jesus unto all the generations of the age of the ages: Amen. (aiōn )
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn )
because there is not to us fighting against blood and flesh, but against the governments, against the authorities, against the world-rulers of this darkness, against the spirits of wickedness in the heavenlies. (aiōn )
Now to our God and Father be the glory forever and ever. Amen. (aiōn )
To God even our Father be the glory unto the ages of the ages. Amen. (aiōn )
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn )
the mystery which has been hidden from ages and from the generations: but is now made manifest to his saints, (aiōn )
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios )
who shall suffer vengeance, eternal destruction from the face of the Lord and from the glory of his might, (aiōnios )
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios )
and our Lord Jesus Christ himself and God our Father, the one having loved us and given eternal consolation and good hope through grace, (aiōnios )
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios )
but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life. (aiōnios )
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn )
But to the King of the ages, the incorruptible, invisible, only God, be honor and glory unto the ages of the ages. Amen. (aiōn )
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios )
Fight the good fight of faith, lay hold on eternal life, into which you have been called, and witnessed a beautiful testimony before many witnesses. (aiōnios )
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios )
he alone having immortality, inhabiting light unapproachable; whom no one of men has seen, or is able to see: to whom be honor and power eternal. Amen. (aiōnios )
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn )
Charge the rich in this world not to think high things, nor to hope in uncertain riches, but in God, who richly supplies us all things for our enjoyment; (aiōn )
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios )
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, (aiōnios )
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios )
On account of this I endure all things for the sake of the elect, in order that they may also have the salvation which is in Christ Jesus with eternal glory. (aiōnios )
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn )
For Demas has left me, having loved the present age, and is gone into Thessalonica; Crescents into Galatia, Titus into Dalmatia. (aiōn )
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn )
And the Lord will deliver me from every evil work, and save me into his heavenly kingdom: to whom be glory unto the ages of the ages. Amen. (aiōn )
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios )
in the hope of eternal life, which God who cannot lie, promised before the eternal times, (aiōnios )
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn )
teaching us, that, denying ungodliness and worldly lusts, we must live prudently and righteously and holily in this present age; (aiōn )
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios )
in order that, being justified by his faith, we may be made heirs according to the hope of eternal life. (aiōnios )
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios )
for on this account he suddenly departed from you for an hour, that you might have him back forever; (aiōnios )
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn )
whom he put forth the heir of all things, and through whom he created the ages; (aiōn )
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn )
Thy throne, O God, is unto the age of the age; and the scepter of righteousness is the scepter of thy kingdom. (aiōn )
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn )
as also he says in another place, Thou art a priest forever after the order of Melchizedek. (aiōn )
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios )
and having been made perfect, he became the author of eternal salvation to all those who obey him; (aiōnios )
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios )
of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios )
and who tasted God's good word and the powers of the age to come, (aiōn )
and having tasted the beautiful word of God, and the dynamites of the coming age, (aiōn )
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn )
whither Jesus the forerunner has entered in our behalf, having been made a high priest forever after the order of Melchizedek. (aiōn )
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn )
For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn )
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn )
but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn )
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn )
but he, because he abides forever, has an unchangeable priesthood: (aiōn )
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn )
For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn )
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios )
neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios )
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios )
how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios )
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios )
And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios )
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn )
since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn )
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn )
By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest. (aiōn )
Jesus Christ is the same yesterday, today, and forever. (aiōn )
Jesus Christ the same yesterday, and to-day, and forever. (aiōn )
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios )
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant, (aiōnios )
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn )
in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen. (aiōn )
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna )
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell. (Geenna )
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn )
having been begotten again, not of corruptible seed, but incorruptible, through the word of God, who lives and abides. (aiōn )
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn )
but the word of the Lord abides forever. And this is the word which has been preached unto you. (aiōn )
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn )
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen. (aiōn )
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios )
But the God of all grace, the one having called you into his own eternal glory in Christ, will himself make you perfect, having suffered a little while, will establish you, will strengthen you, will settle you. (aiōnios )
To him be the dominion forever and ever. Amen. (aiōn )
To him is the power unto the age of the ages. Amen. (aiōn )
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
For in this way an entrance will be administered unto you abundantly into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō )
For if God spared not the angels who sinned, but having sent them down to hell, committed them to chains of darkness to be kept unto judgment; (Tartaroō )
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn )
but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age. (aiōn )
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios )
and the life was made manifest, and we have seen, and we testify, and we proclaim to you the life which is eternal, which was with the Father, and has been made manifest unto us; (aiōnios )
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn )
The world and its lust are indeed passing away; but the one doing the will of God abides forever. (aiōn )
This is the promise he gave to us—eternal life. (aiōnios )
This is the message which he proclaimed unto you, eternal life. (aiōnios )
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios )
Every one hating his brother is a murderer: and you know that no murderer has eternal life abiding in himself. (aiōnios )
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios )
And this is the testimony, that God has given unto us eternal life, and this life is in his Son. (aiōnios )
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios )
I have written these things unto you, in order that you may know that you have eternal life; to those who believe on the name of the Son of God. (aiōnios )
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios )
But we know that the Son of God has come and has given unto us intelligence, that we know the truth. And we are in the true one, in his Son Jesus Christ; he is the true God, and eternal life. (aiōnios )
because of the truth that remains in us and will be with us forever. (aiōn )
on account of the truth which abides in us, and shall be with us forever. (aiōn )
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios )
and the angels who kept not their first estate, but left their own habitation, has he kept in eternal chains unto darkness unto the judgment of the great day: (aïdios )
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios )
as Sodom and Gomorrah and the cities about them, in a manner like unto them committing fornication, and going after other flesh, present an example receiving the vengeance of eternal fire. (aiōnios )
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn )
wild waves of the sea, foaming out their own disgraces; wandering stars, for which the blackness of darkness has been reserved forever. (aiōn )
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios )
keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn )
to God our only Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before every age, both now, and unto all the ages. Amen. (aiōn )
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn )
and He made us a kingdom, priests unto God even his Father; to him be glory and dominion unto the ages of the ages; amen. (aiōn )
and the one who lives. I was dead, but look, I live forever! And I have the keys of death and of Hades. (aiōn , Hadēs )
the living one, and I was dead; and, behold, I am alive unto the ages of the ages, and I have the keys of death and of Hades. (aiōn , Hadēs )
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn )
And when the living creatures shall give glory and honor and thanksgiving to the one sitting upon the throne, who lives unto the ages of the ages, (aiōn )
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn )
the twenty-four elders will fall down before the one sitting upon the throne, and will worship Him who lives unto the ages of the ages, and will cast their crowns before the throne, (aiōn )
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn )
And I heard all creation, which is in the heaven, and upon the earth, and beneath the earth, and in the sea, and all things which are in them, indeed saying, to the one sitting upon the throne, and to the Lamb, blessing, and honor, and glory, and dominion, unto the ages of the ages. (aiōn )
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs )
And I saw, and behold a livid horse: and the one sitting on him, to him the name was Death, and Hades followed along with him: and power was given unto them over the fourth part of the earth, to slay with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs )
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn )
saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, to our God unto the ages of the ages: Amen. (aiōn )
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos )
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him. (Abyssos )
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos )
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit. (Abyssos )
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos )
and they have over them a king, the angel of the bottomless pit, to him the name is Abaddon in Hebrew, and in Greek he has the name Apollyon. (Abyssos )
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn )
and he swore by him that liveth unto the ages of the ages, who created the heaven, and the things in it, and the earth, and the things in it, and the sea, and the things in it, that there shall be time no longer: (aiōn )
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos )
And when they may finish their testimony, the beast which ascends up out of the bottomless pit will make war against them, and conquer them, and slay them. (Abyssos )
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn )
And the seventh angel sounded; and there were great voices in the heaven, saying, The kingdom of this world has become the kingdom of our Lord, and his Christ; and he will reign until the ages of the ages. (aiōn )
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios )
And I saw another angel flying in the midst of heaven having the eternal gospel to preach to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios )
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn )
And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name. (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn )
And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who liveth unto the ages of the ages. (aiōn )
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos )
The beast which you saw was, and is not; and is about to come up out of the abyss, and go into perdition: and those dwelling upon the earth, whose name has not been written in the book of life from the foundation of the world, will be astonished, seeing the beast, because he was, and is not, and will be. (Abyssos )
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn )
And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. (aiōn )
The beast was captured and with him the false prophet who performed the signs in his presence. With these signs he deceived those who had received the mark of the beast and who worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. (Limnē Pyr )
And the beast, and the false prophet along with him, who wrought miracles in his presence, by which he deceived those having received the mark of the beast, and those worshiping his image; and the two were cast alive into the lake of fire which burns with brimstone. (Limnē Pyr )
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos )
And I saw an angel coming down out of the heaven, having the key of the bottomless pit, and a great chain on his hand. (Abyssos )
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos )
and cast him into the bottomless pit, and shut him up, and put his seal on him, that he should deceive the nations no more, until the thousand years may be fulfilled: after these it behooves him to be loosed a little season. (Abyssos )
The devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night forever and ever. (aiōn , Limnē Pyr )
and the devil, the one deceiving them, was cast into the lake of fire and brimstone, where the beast and the false prophet are also, and they shall be tormented day and night unto the ages of the ages. (aiōn , Limnē Pyr )
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs )
And the sea gave up the dead who are in it; and death and Hades gave up the dead who were in them; and they were judged each according to their works. (Hadēs )
Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire. (Hadēs , Limnē Pyr )
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire. (Hadēs , Limnē Pyr )
If anyone's name was not found written in the Book of Life, he was thrown into the lake of fire. (Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
But as for the cowards, the faithless, the detestable, the murderers, the sexually immoral, sorcerers, idolaters, and all liars, their place will be in the fiery lake of burning sulfur. That is the second death.” (Limnē Pyr )
But to the cowardly, and unbelieving, and the abominable, and the murderers, and the fornicators, and the sorcerers, and the idolaters, and all liars, shall be their part in the lake which burns with fire and brimstone, which is the second death. (Limnē Pyr )
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn )
And there shall be no more night; and they have no need of the light of a candle, nor the light of the sun; because the Lord God shines on them: and they shall reign until the ages of the ages. (aiōn )