Aionian Verses
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol h7585)
And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him. (Sheol h7585)
Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol h7585)
And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow. (Sheol h7585)
Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol h7585)
If now you take this one from me, and some evil comes to him, you will make my grey head go down in sorrow to the underworld. (Sheol h7585)
it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol h7585)
When he sees that the boy is not with us, he will come to his death, and our father's grey head will go down in sorrow to the underworld. (Sheol h7585)
But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol h7585)
But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men. (Sheol h7585)
So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol h7585)
So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. (Sheol h7585)
For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol h7585)
For my wrath is a flaming fire, burning to the deep parts of the underworld, burning up the earth with her increase, and firing the deep roots of the mountains. (Sheol h7585)
Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol h7585)
The Lord is the giver of death and life: sending men down to the underworld and lifting them up. (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
The cords of hell were round me: the nets of death came on me. (Sheol h7585)
Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol h7585)
So be guided by your wisdom, and let not his white head go down to the underworld in peace. (Sheol h7585)
Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol h7585)
But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood. (Sheol h7585)
As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
A cloud comes to an end and is gone; so he who goes down into the underworld comes not up again. (Sheol h7585)
The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol h7585)
They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge; (Sheol h7585)
Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol h7585)
If only you would keep me safe in the underworld, putting me in a secret place till your wrath is past, giving me a fixed time when I might come to your memory again! (Sheol h7585)
If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol h7585)
If I am waiting for the underworld as my house, if I have made my bed in the dark; (Sheol h7585)
Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol h7585)
Will they go down with me into the underworld? Will we go down together into the dust? (Sheol h7585)
They spend their days in prosperity, and they go down quietly to Sheol. (Sheol h7585)
Their days come to an end without trouble, and suddenly they go down to the underworld. (Sheol h7585)
As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol h7585)
Snow waters become dry with the heat: so do sinners go down into the underworld. (Sheol h7585)
Sheol is naked before God; destruction itself has no covering against him. (Sheol h7585)
The underworld is uncovered before him, and Destruction has no veil. (Sheol h7585)
For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol h7585)
For in death there is no memory of you; in the underworld who will give you praise? (Sheol h7585)
The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol h7585)
The sinners and all the nations who have no memory of God will be turned into the underworld. (Sheol h7585)
For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol h7585)
For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death. (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
The cords of hell were round me: the nets of death came on me. (Sheol h7585)
Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol h7585)
O Lord, you have made my soul come again from the underworld: you have given me life and kept me from going down among the dead. (Sheol h7585)
Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol h7585)
Let me not be shamed, O Lord, for I have made my prayer to you; let the sinners be shamed, and let their mouths be shut in the underworld. (Sheol h7585)
Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol h7585)
Death will give them their food like sheep; the underworld is their fate and they will go down into it; their flesh is food for worms; their form is wasted away; the underworld is their resting-place for ever. (Sheol h7585)
But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol h7585)
But God will get back my soul; for he will take me from the power of death. (Selah) (Sheol h7585)
Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol h7585)
Let the hand of death come on them suddenly, and let them go down living into the underworld; because evil is in their houses and in their hearts. (Sheol h7585)
For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol h7585)
For your mercy to me is great; you have taken my soul up from the deep places of the underworld. (Sheol h7585)
For I am filled with troubles, and my life has reached Sheol. (Sheol h7585)
For my soul is full of evils, and my life has come near to the underworld. (Sheol h7585)
Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol h7585)
What man now living will not see death? will he be able to keep back his soul from the underworld? (Selah) (Sheol h7585)
The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol h7585)
The nets of death were round me, and the pains of the underworld had me in their grip; I was full of trouble and sorrow. (Sheol h7585)
If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol h7585)
If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. (Sheol h7585)
They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol h7585)
Our bones are broken up at the mouth of the underworld, as the earth is broken by the plough. (Sheol h7585)
Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol h7585)
Let us overcome them living, like the underworld, and in their strength, as those who go down to death; (Sheol h7585)
Her feet go down to death; her steps go all the way to Sheol. (Sheol h7585)
Her feet go down to death, and her steps to the underworld; (Sheol h7585)
Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol h7585)
Her house is the way to the underworld, going down to the rooms of death. (Sheol h7585)
But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol h7585)
But he does not see that the dead are there, that her guests are in the deep places of the underworld. (Sheol h7585)
Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol h7585)
Before the Lord are the underworld and destruction: how much more, then, the hearts of the children of men! (Sheol h7585)
The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol h7585)
Acting wisely is the way of life, guiding a man away from the underworld. (Sheol h7585)
It is you who must beat him with the rod and save his soul from Sheol. (Sheol h7585)
Give him blows with the rod, and keep his soul safe from the underworld. (Sheol h7585)
Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol h7585)
The underworld and Abaddon are never full, and the eyes of man have never enough. (Sheol h7585)
Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol h7585)
The underworld, and the woman without a child; the earth which never has enough water, and the fire which never says, Enough. (Sheol h7585)
Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol h7585)
Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going. (Sheol h7585)
Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol h7585)
Put me as a sign on your heart, as a sign on your arm; love is strong as death, and wrath bitter as the underworld: its coals are coals of fire; violent are its flames. (Sheol h7585)
Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol h7585)
For this cause the underworld has made wide its throat, opening its mouth without limit: and her glory, and the noise of her masses, and her loud-voiced feasters, will go down into it. (Sheol h7585)
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol h7585)
Make a request to the Lord your God for a sign, a sign in the deep places of the underworld, or in the high heavens. (Sheol h7585)
Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol h7585)
The underworld is moved at your coming: the shades of the dead are awake before you, even the strong ones of the earth; all the kings of the world have got up from their seats. (Sheol h7585)
Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol h7585)
Your pride has gone down into the underworld, and the noise of your instruments of music; the worms are under you, and your body is covered with them. (Sheol h7585)
Yet you are now brought down to Sheol, to the depths of the pit. (Sheol h7585)
But you will come down to the underworld, even to its inmost parts. (Sheol h7585)
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol h7585)
Because you have said, We have made death our friend, and with the underworld we have made an agreement; when the overflowing waters come through they will not come near us; for we are looking to false words for help, taking cover in what is untrue: (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol h7585)
And the help you were looking for from death will come to nothing, and your agreement with the underworld will be broken; when the overflowing waters come through, then you will be overcome by them. (Sheol h7585)
“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol h7585)
I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me. (Sheol h7585)
For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol h7585)
For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy. (Sheol h7585)
You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol h7585)
And you went to Melech with oil and much perfume, and you sent your representatives far off, and went as low as the underworld. (Sheol h7585)
The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol h7585)
This is what the Lord has said: The day when he goes down to the underworld, I will make the deep full of grief for him; I will keep back her streams and the great waters will be stopped: I will make Lebanon dark for him, and all the trees of the field will be feeble because of him. (Sheol h7585)
I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol h7585)
I will send shaking on the nations at the sound of his fall, when I send him down to the underworld with those who go down into the deep: and on earth they will be comforting themselves, all the trees of Eden, the best of Lebanon, even all the watered ones. (Sheol h7585)
For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol h7585)
And they will go down with him to the underworld, to those who have been put to the sword; even those who were his helpers, living under his shade among the nations (Sheol h7585)
The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol h7585)
The strong among the great ones will say to him from the underworld, Are you more beautiful than any? go down, you and your helpers, and take your rest among those without circumcision, and those who have been put to the sword. (Sheol h7585)
They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol h7585)
And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their strength was a cause of fear in the land of the living. (Sheol h7585)
Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol h7585)
I will give the price to make them free from the power of the underworld, I will be their saviour from death: O death! where are your pains? O underworld! where is your destruction? my eyes will have no pity. (Sheol h7585)
Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol h7585)
Even if they go deep into the underworld, my hand will take them up from there; if they go up to heaven, I will get them down: (Sheol h7585)
He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol h7585)
In my trouble I was crying to the Lord, and he gave me an answer; out of the deepest underworld I sent up a cry, and you gave ear to my voice. (Sheol h7585)
For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol h7585)
A curse on the cruel and false one! the man full of pride, who never has enough; who makes his desires wide as the underworld! he is like death; he is never full, but he makes all nations come to him, getting all peoples together to himself. (Sheol h7585)
But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna g1067)
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna g1067)
And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna g1067)
And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. (Geenna g1067)
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell. (Geenna g1067)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs g86)
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. (Hadēs g86)
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
As then the evil plants are got together and burned with fire, so will it be in the end of the world. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
So will it be in the end of the world: the angels will come and take out the bad from the good, (aiōn g165)
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs g86)
And I say to you that you are Peter, and on this rock will my church be based, and the doors of hell will not overcome it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios g166)
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna g1067)
And if your eye is a cause of trouble to you, take it out, and put it away from you: it is better for you to go into life with one eye than, having two eyes, to go into the hell of fire. (Geenna g1067)
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios g166)
And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? (aiōnios g166)
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios g166)
And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life. (aiōnios g166)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna g1067)
A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
You snakes, offspring of snakes, how will you be kept from the punishment of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn g165)
And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make clear to us, when will these things be? and what will be the sign of your coming and of the end of the world? (aiōn g165)
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios g166)
Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And these will go away into eternal punishment; but the upright into eternal life. (aiōnios g166)
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn g165)
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world. (aiōn g165)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
And if your foot is a cause of trouble to you, let it be cut off: it is better for you to go into life with one foot than to have two feet and go into hell. (Geenna g1067)
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell, (Geenna g1067)
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn g165)
And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. (aiōn g165)
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn g165)
He will have rule over the house of Jacob for ever, and of his kingdom there will be no end. (aiōn g165)
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn g165)
As he gave his word to our fathers. (aiōn g165)
(as he spoke by the mouth of his holy prophets from long ago), (aiōn g165)
(As he said, by the mouth of his holy prophets, from the earliest times, ) (aiōn g165)
They kept begging him not to send them into the abyss. (Abyssos g12)
And they made a request to him that he would not give them an order to go away into the deep. (Abyssos g12)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
And you, Capernaum, were you not lifted up to heaven? you will go down to hell. (Hadēs g86)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life? (aiōnios g166)
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna g1067)
But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him. (Geenna g1067)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
And his lord was pleased with the false servant, because he had been wise; for the sons of this world are wiser in relation to their generation than the sons of light. (aiōn g165)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
And I say to you, Make friends for yourselves through the wealth of this life, so that when it comes to an end, you may be taken into the eternal resting-places. (aiōnios g166)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
And in hell, being in great pain, lifting up his eyes he saw Abraham, far away, and Lazarus on his breast. (Hadēs g86)
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
And a certain ruler put a question to him, saying, Good Master, what have I to do so that I may have eternal life? (aiōnios g166)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
And Jesus said to them, The sons of this world are married and have wives; (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; (aiōn g165)
so that all who believe in him may have eternal life. (aiōnios g166)
So that whoever has faith may have in him eternal life. (aiōnios g166)
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios g166)
For God had such love for the world that he gave his only Son, so that whoever has faith in him may not come to destruction but have eternal life. (aiōnios g166)
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios g166)
He who has faith in the Son has eternal life; but he who has not faith in the Son will not see life; God's wrath is resting on him. (aiōnios g166)
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me. (aiōnios g166)
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios g166)
Let your work not be for the food which comes to an end, but for the food which goes on for eternal life, which the Son of man will give to you, for on him has God the Father put his mark. (aiōnios g166)
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios g166)
This, I say, is my Father's pleasure, that everyone who sees the Son and has faith in him may have eternal life: and I will take him up on the last day. (aiōnios g166)
Truly, truly, he who believes has eternal life. (aiōnios g166)
Truly I say to you, He who has faith in me has eternal life. (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn g165)
I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world. (aiōn g165)
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. (aiōnios g166)
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn g165)
This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. (aiōn g165)
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios g166)
Then Simon Peter gave this answer: Lord, to whom are we to go? you have the words of eternal life; (aiōnios g166)
The slave does not remain in the house forever; the son remains forever. (aiōn g165)
Now the servant does not go on living in the house for ever, but the son does. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn g165)
Truly I say to you, If a man keeps my word he will never see death. (aiōn g165)
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn g165)
The Jews said to him, Now we are certain that you have an evil spirit. Abraham is dead, and the prophets are dead; and you say, If a man keeps my word he will never see death. (aiōn g165)
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn g165)
In all the years nobody has ever before seen the eyes of a man blind from birth made open. (aiōn g165)
and whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
And no one who is living and has faith in me will ever see death. Is this your faith? (aiōn g165)
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever. (aiōnios g166)
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
Then the people in answer said to him, The law says that the Christ will have life without end: how say you then that it is necessary for the Son of man to be lifted up? Who is this Son of man? (aiōn g165)
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios g166)
And I have knowledge that his order is eternal life: so that the things which I say, I say them even as the Father says them to me. (aiōnios g166)
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn g165)
Peter said, I will never let my feet be washed by you, never. Jesus said in answer, If I do not make you clean you have no part with me. (aiōn g165)
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn g165)
And I will make prayer to the Father and he will give you another Helper to be with you for ever, (aiōn g165)
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios g166)
Even as you gave him authority over all flesh, to give eternal life to all those whom you have given to him. (aiōnios g166)
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
And this is eternal life: to have knowledge of you, the only true God, and of him whom you have sent, even Jesus Christ. (aiōnios g166)
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
For you will not let my soul be in hell and you will not give up your Holy One to destruction. (Hadēs g86)
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs g86)
He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction. (Hadēs g86)
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times. (aiōn g165)
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles. (aiōnios g166)
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
And the Gentiles, hearing this, were glad and gave glory to the word of God: and those marked out by God for eternal life had faith. (aiōnios g166)
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
Says the Lord, who has made these things clear from the earliest times. (aiōn g165)
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios g126)
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: (aïdios g126)
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn g165)
Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. (aiōn g165)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life. (aiōnios g166)
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord. (aiōnios g166)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it. (aiōn g165)
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos g12)
Or, Who will go down into the deep? (that is, to make Christ come again from the dead: ) (Abyssos g12)
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
For God has let them all go against his orders, so that he might have mercy on them all. (eleēsē g1653)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
For of him, and through him, and to him, are all things. To him be the glory for ever. So be it. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn g165)
And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God. (aiōn g165)
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios g166)
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal, (aiōnios g166)
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios g166)
But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith; (aiōnios g166)
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
To the only wise God, through Jesus Christ, be the glory for ever. So be it. (aiōn g165)
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn g165)
Where is the wise? where is he who has knowledge of the law? where is the man of this world who has a love of discussion? has not God made foolish the wisdom of this world? (aiōn g165)
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn g165)
But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing: (aiōn g165)
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn g165)
But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory; (aiōn g165)
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
Of which not one of the rulers of this world had knowledge: for if they had, they would not have put the Lord of glory on the cross: (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn g165)
Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn g165)
For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother. (aiōn g165)
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn g165)
Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come. (aiōn g165)
“Death, where is your victory? Death, where is your sting?” (Hadēs g86)
O death, where is your power? O death, where are your pains? (Hadēs g86)
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them. (aiōn g165)
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios g166)
For our present trouble, which is only for a short time, is working out for us a much greater weight of glory; (aiōnios g166)
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios g166)
While our minds are not on the things which are seen, but on the things which are not seen: for the things which are seen are for a time; but the things which are not seen are eternal. (aiōnios g166)
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios g166)
For we are conscious that if this our tent of flesh is taken down, we have a building from God, a house not made with hands, eternal, in heaven. (aiōnios g166)
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn g165)
As it is said in the Writings, He has sent out far and wide, he has given to the poor; his righteousness is for ever. (aiōn g165)
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn g165)
The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true. (aiōn g165)
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father: (aiōn g165)
to him be the glory forever and ever. Amen. (aiōn g165)
To whom be the glory for ever and ever. So be it. (aiōn g165)
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios g166)
Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. (aiōnios g166)
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn g165)
Far over all rule and authority and power and every name which is named, not only in the present order, but in that which is to come: (aiōn g165)
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn g165)
In which you were living in the past, after the ways of this present world, doing the pleasure of the lord of the power of the air, the spirit who is now working in those who go against the purpose of God; (aiōn g165)
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn g165)
That in the time to come he might make clear the full wealth of his grace in his mercy to us in Christ Jesus: (aiōn g165)
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn g165)
And make all men see what is the ordering of the secret which from the first has been kept in God who made all things; (aiōn g165)
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn g165)
Which is seen in his eternal purpose in Christ Jesus our Lord: (aiōn g165)
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
To him be the glory in the church and in Christ Jesus to all generations for ever and ever. So be it. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn g165)
For our fight is not against flesh and blood, but against authorities and powers, against the world-rulers of this dark night, against the spirits of evil in the heavens. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
Now to God our Father be glory for ever and ever. So be it. (aiōn g165)
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn g165)
The secret which has been kept from all times and generations, but has now been made clear to his saints, (aiōn g165)
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios g166)
Whose reward will be eternal destruction from the face of the Lord and from the glory of his strength, (aiōnios g166)
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father who had love for us and has given us eternal comfort and good hope through grace, (aiōnios g166)
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios g166)
But for this reason I was given mercy, so that in me, the chief of sinners, Jesus Christ might make clear all his mercy, as an example to those who in the future would have faith in him to eternal life. (aiōnios g166)
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it. (aiōn g165)
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios g166)
Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. (aiōnios g166)
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios g166)
Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. (aiōnios g166)
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn g165)
Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; (aiōn g165)
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios g166)
Who gave us salvation, marking us out for his purpose, not on account of our works, but in the measure of his purpose and his grace, which was given to us in Christ Jesus before times eternal, (aiōnios g166)
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. (aiōnios g166)
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn g165)
For Demas has gone away from me, for love of this present life, and has gone to Thessalonica: Crescens has gone to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
The Lord will keep me safe from every evil work and will give me salvation in his kingdom in heaven: to whom be glory for ever and ever. So be it. (aiōn g165)
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true; (aiōnios g166)
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn g165)
Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life; (aiōn g165)
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios g166)
So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life. (aiōnios g166)
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios g166)
For it is possible that for this reason he was parted from you for a time, so that you might have him for ever; (aiōnios g166)
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn g165)
But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations; (aiōn g165)
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn g165)
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness. (aiōn g165)
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
As he says in another place, You are a priest for ever after the order of Melchizedek. (aiōn g165)
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios g166)
And when he had been made complete, he became the giver of eternal salvation to all those who are under his orders; (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
The teaching of baptisms, and of the putting on of hands, and of the future life of the dead, and of the judging on the last day. (aiōnios g166)
and who tasted God's good word and the powers of the age to come, (aiōn g165)
With knowledge of the good word of God, and of the powers of the coming time, (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek. (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); (aiōn g165)
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
But this priest, because his life goes on for ever, is unchanging. (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. (aiōn g165)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. (aiōnios g166)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. (aiōn g165)
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn g165)
By faith it is clear to us that the order of events was fixed by the word of God, so that what is seen has not been made from things which only seem to be. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday and today and for ever. (aiōn g165)
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios g166)
Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement, (aiōnios g166)
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
Make you full of every good work and ready to do all his desires, working in us whatever is pleasing in his eyes through Jesus Christ; and may the glory be given to him for ever and ever. So be it. (aiōn g165)
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. (Geenna g1067)
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn g165)
Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God. (aiōn g165)
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn g165)
But the word of the Lord is eternal. And this is the word of the good news which was given to you. (aiōn g165)
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn g165)
If anyone has anything to say, let it be as the words of God; if anyone has the desire to be the servant of others, let him do it in the strength which is given by God; so that in all things God may have the glory through Jesus Christ, whose are the glory and the power for ever. (aiōn g165)
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios g166)
And after you have undergone pain for a little time, the God of all grace who has given you a part in his eternal glory through Christ Jesus, will himself give you strength and support, and make you complete in every good thing; (aiōnios g166)
To him be the dominion forever and ever. Amen. (aiōn g165)
His is the power for ever. So be it. (aiōn g165)
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For so the way will be open to you into the eternal kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
For if God did not have pity for the angels who did evil, but sent them down into hell, to be kept in chains of eternal night till they were judged; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn g165)
But be increased in grace and in the knowledge of our Lord and Saviour Jesus Christ. May he have glory now and for ever. So be it. (aiōn g165)
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios g166)
(And the life was made clear to us, and we have seen it and are witnessing to it and giving you word of that eternal life which was with the Father and was seen by us); (aiōnios g166)
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn g165)
And the world and its desires is coming to an end: but he who does God's pleasure is living for ever. (aiōn g165)
This is the promise he gave to us—eternal life. (aiōnios g166)
And this is the hope which he gave you, even eternal life. (aiōnios g166)
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios g166)
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him. (aiōnios g166)
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios g166)
And his witness is this, that God has given us eternal life, and this life is in his Son. (aiōnios g166)
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios g166)
I have put these things in writing for you who have faith in the name of the Son of God, so that you may be certain that you have eternal life. (aiōnios g166)
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios g166)
And we are certain that the Son of God has come, and has given us a clear vision, so that we may see him who is true, and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
because of the truth that remains in us and will be with us forever. (aiōn g165)
Because of this true knowledge which is in us, and will be with us for ever: (aiōn g165)
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios g126)
And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging. (aïdios g126)
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios g166)
Even as Sodom and Gomorrah, and the towns near them, having like these, given themselves up to unclean desires and gone after strange flesh, have been made an example, undergoing the punishment of eternal fire. (aiōnios g166)
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn g165)
Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever. (aiōn g165)
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios g166)
Keep yourselves in the love of God, looking for life eternal through the mercy of our Lord Jesus Christ. (aiōnios g166)
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn g165)
To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it. (aiōn g165)
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it. (aiōn g165)
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn g165)
And when the beasts give glory and honour to him who is seated on the high seat, to him who is living for ever and ever, (aiōn g165)
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn g165)
The four and twenty rulers go down on their faces before him who is seated on the high seat, and give worship to him who is living for ever and ever, and take off their crowns before the high seat, saying, (aiōn g165)
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn g165)
And to my ears came the voice of everything in heaven and on earth and under the earth and in the sea, and of all things which are in them, saying, To him who is seated on the high seat, and to the Lamb, may blessing and honour and glory and power be given for ever and ever. (aiōn g165)
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs g86)
And I saw a grey horse, and the name of him who was seated on it was Death; and Hell came after him. And there was given to them authority over the fourth part of the earth, to put to destruction by the sword, and by taking away their food, and by death, and by the beasts of the earth. (Hadēs g86)
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn g165)
So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it. (aiōn g165)
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos g12)
And at the sounding of the fifth angel I saw a star falling from heaven to the earth: and there was given to him the key of the great deep. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos g12)
And he made the great deep open and a smoke went up from it, like the smoke of a great oven; and the sun and the air were made dark because of the smoke. (Abyssos g12)
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos g12)
They have over them as king the angel of the great deep: his name in Hebrew is Abaddon, and in the Greek language Apollyon. (Abyssos g12)
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn g165)
And took his oath by him who is living for ever and ever, who made the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no more waiting: (aiōn g165)
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos g12)
And when they have come to the end of their witness, the beast which comes up out of the great deep will make war on them and overcome them and put them to death. (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn g165)
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever. (aiōn g165)
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios g166)
And I saw another angel in flight between heaven and earth, having eternal good news to give to those who are on the earth, and to every nation and tribe and language and people, (aiōnios g166)
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn g165)
And the smoke of their pain goes up for ever and ever; and they have no rest day and night, who give worship to the beast and his image, and have on them the mark of his name. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
And one of the four beasts gave to the seven angels seven gold vessels full of the wrath of God, who is living for ever and ever. (aiōn g165)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be. (Abyssos g12)
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn g165)
And again they said, Praise to the Lord. And her smoke went up for ever and ever. (aiōn g165)
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos g12)
And I saw an angel coming down out of heaven, having the key of the great deep and a great chain in his hand. (Abyssos g12)
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos g12)
And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time. (Abyssos g12)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs g86)
And the sea gave up the dead which were in it; and death and Hell gave up the dead which were in them; and they were judged every man by his works. (Hadēs g86)
But as for the cowards, the faithless, the detestable, the murderers, the sexually immoral, sorcerers, idolaters, and all liars, their place will be in the fiery lake of burning sulfur. That is the second death.” (Limnē Pyr g3041 g4442)
But those who are full of fear and without faith, the unclean and takers of life, those who do the sins of the flesh, and those who make use of evil powers or who give worship to images, and all those who are false, will have their part in the sea of ever-burning fire which is the second death. (Limnē Pyr g3041 g4442)
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn g165)
And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever. (aiōn g165)
