Aionian Verses
All his sons and daughters rose up to comfort him, but he refused to be comforted. He said, “Indeed I will go down to Sheol mourning for my son.” His father wept for him. (Sheol h7585)
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him. (Sheol h7585)
Jacob said, “My son will not go down with you. For his brother is dead and he alone is left. If harm comes to him on the road in which you go, then you will bring down my gray hair with sorrow to Sheol.” (Sheol h7585)
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring my gray hair down to Sheol in sorrow.” (Sheol h7585)
Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.' (Sheol h7585)
Now if you also take this one from me and harm comes to him, you will bring my gray hair down to Sheol in sorrow.’ (Sheol h7585)
it will come about, when he sees the boy is not with us, he will die. Your servants will bring down the gray hair of your servant our father with sorrow to Sheol. (Sheol h7585)
sees that the boy is not with us, he will die. Then your servants will have brought the gray hair of your servant our father down to Sheol in sorrow. (Sheol h7585)
But if Yahweh creates something new, and the earth opens its mouth and swallows them, with everything that they possess, and they go down alive into Sheol, then you must understand that these men have despised Yahweh.” (Sheol h7585)
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.” (Sheol h7585)
So they and all that they possessed went down alive into Sheol. The earth closed over them, and they perished from among the community. (Sheol h7585)
They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly. (Sheol h7585)
For a fire is kindled by my anger and is burning to the lowest Sheol; it is devouring the earth and its harvest; it is setting on fire the foundations of the mountains. (Sheol h7585)
For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. (Sheol h7585)
Yahweh kills and brings to life. He brings down to Sheol and raises up. (Sheol h7585)
The LORD brings death and gives life; He brings down to Sheol and raises up. (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
Deal with Joab by the wisdom you have learned, but do not let his gray head go down to the grave in peace. (Sheol h7585)
So act according to your wisdom, and do not let his gray head go down to Sheol in peace. (Sheol h7585)
Now therefore do not let him go free from punishment. You are a wise man, and you will know what you ought to do to him. You will bring his gray head down to the grave with blood.” (Sheol h7585)
Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.” (Sheol h7585)
As a cloud is consumed and vanishes away, so he who goes down to Sheol will come up no more. (Sheol h7585)
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up. (Sheol h7585)
The matter is as high as heaven; what can you do? It is deeper than Sheol; what can you know? (Sheol h7585)
They are higher than the heavens—what can you do? They are deeper than Sheol—what can you know? (Sheol h7585)
Oh, that you would hide me away in Sheol away from troubles, and that you would keep me in private until your wrath is over, that you would set me a fixed time to stay there and then call me to mind! (Sheol h7585)
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me! (Sheol h7585)
If the only home I hope for is Sheol; and if I have spread my couch in the darkness; (Sheol h7585)
If I look for Sheol as my home, if I spread out my bed in darkness, (Sheol h7585)
Will hope go down with me to the gates of Sheol when we descend to the dust?” (Sheol h7585)
Will it go down to the gates of Sheol? Will we go down together into the dust?” (Sheol h7585)
They spend their days in prosperity, and they go down quietly to Sheol. (Sheol h7585)
They spend their days in prosperity and go down to Sheol in peace. (Sheol h7585)
As drought and heat melt away the snow into waters, so Sheol takes away those who have sinned. (Sheol h7585)
As drought and heat consume the melting snow, so Sheol steals those who have sinned. (Sheol h7585)
Sheol is naked before God; destruction itself has no covering against him. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
For in death there is no remembrance of you. In Sheol who will give you thanks? (Sheol h7585)
For there is no mention of You in death; who can praise You from Sheol? (Sheol h7585)
The wicked are turned back and sent to Sheol, all the nations that forget God. (Sheol h7585)
The wicked will return to Sheol— all the nations who forget God. (Sheol h7585)
For you will not abandon my soul to Sheol. You will not let your faithful one see the pit. (Sheol h7585)
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay. (Sheol h7585)
The cords of Sheol surrounded me; the snares of death trapped me. (Sheol h7585)
The cords of Sheol entangled me; the snares of death confronted me. (Sheol h7585)
Yahweh, you have brought up my soul from Sheol; you have kept me alive from going down to the grave. (Sheol h7585)
O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. (Sheol h7585)
Do not let me be humiliated, Yahweh; for I call out to you! May the wicked be humiliated! May they be silent in Sheol. (Sheol h7585)
O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. (Sheol h7585)
Like sheep they are appointed for Sheol, and death will be their shepherd. The upright will rule over them in the morning, and their bodies will be consumed in Sheol, with no place for them to live. (Sheol h7585)
Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode. (Sheol h7585)
But God will redeem my life from the power of Sheol; he will receive me. (Selah) (Sheol h7585)
But God will redeem my life from Sheol, for He will surely take me to Himself. (Sheol h7585)
Let death come suddenly on them; let them go down alive to Sheol, for wickedness is where they live, right among them. (Sheol h7585)
Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. (Sheol h7585)
For great is your covenant faithfulness toward me; you have rescued my life from the depths of Sheol. (Sheol h7585)
For great is Your loving devotion to me; You have delivered me from the depths of Sheol. (Sheol h7585)
For I am filled with troubles, and my life has reached Sheol. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
Who can live and not die, or rescue his own life from the hand of Sheol? (Selah) (Sheol h7585)
What man can live and never see death? Can he deliver his soul from the power of Sheol? (Sheol h7585)
The cords of death surrounded me, and the snares of Sheol confronted me; I felt anguish and sorrow. (Sheol h7585)
The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow. (Sheol h7585)
If I ascend up to the heavens, you are there; if I make my bed in Sheol, behold, you are there. (Sheol h7585)
If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. (Sheol h7585)
They will have to say, “As when one plows and breaks up the ground, so our bones have been scattered at the mouth of Sheol.” (Sheol h7585)
As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol. (Sheol h7585)
Let us swallow them up alive, like Sheol takes away those who are healthy, and make them like those who fall into the pit. (Sheol h7585)
let us swallow them alive like Sheol, and whole like those descending into the Pit. (Sheol h7585)
Her feet go down to death; her steps go all the way to Sheol. (Sheol h7585)
Her feet go down to death; her steps lead straight to Sheol. (Sheol h7585)
Her house is on the paths to Sheol; they go down to the dark bedrooms of death. (Sheol h7585)
Her house is the road to Sheol, descending to the chambers of death. (Sheol h7585)
But he does not know that the dead are there, that her invited guests are in the depths of Sheol. (Sheol h7585)
But they do not know that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
Sheol and destruction are open before Yahweh; how much more the hearts of the sons of mankind? (Sheol h7585)
Sheol and Abaddon lie open before the LORD— how much more the hearts of men! (Sheol h7585)
The path of life leads upward for prudent people, that they may turn away from Sheol beneath. (Sheol h7585)
The path of life leads upward for the wise, that he may avoid going down to Sheol. (Sheol h7585)
It is you who must beat him with the rod and save his soul from Sheol. (Sheol h7585)
Strike him with a rod, and you will deliver his soul from Sheol. (Sheol h7585)
Just as Sheol and Abaddon are never satisfied, so a man's eyes are never satisfied. (Sheol h7585)
Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. (Sheol h7585)
Sheol; the barren womb; land that is never satisfied with water; and the fire that never says, “Enough!” (Sheol h7585)
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’ (Sheol h7585)
Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going. (Sheol h7585)
Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom. (Sheol h7585)
Set me as a seal over your heart, like a seal on your arm, for love is as strong as death. Passionate devotion is as unrelenting as Sheol; its flames burst out; it is a blazing flame, a flame hotter than any other fire. (Sheol h7585)
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all. (Sheol h7585)
Therefore Sheol has made its appetite greater and has opened its mouth very wide; their elite, the people, their leaders, and the revelers and those who are happy among them, descend into Sheol. (Sheol h7585)
Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! (Sheol h7585)
“Ask a sign of Yahweh your God; ask for it in the depths or in the height above.” (Sheol h7585)
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” (Sheol h7585)
Sheol below is eager to meet you when you go there. It arouses the dead for you, all the kings of the earth, making them rise up from their thrones, all the kings of the nations. (Sheol h7585)
Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to greet you— all the rulers of the earth. It makes all the kings of the nations rise from their thrones. (Sheol h7585)
Your pomp has been brought down to Sheol with the sound of your string instruments. Maggots are spread under you, and worms cover you.' (Sheol h7585)
Your pomp has been brought down to Sheol, along with the music of your harps. Maggots are your bed and worms your blanket. (Sheol h7585)
Yet you are now brought down to Sheol, to the depths of the pit. (Sheol h7585)
But you will be brought down to Sheol, to the lowest depths of the Pit. (Sheol h7585)
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol h7585)
For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol h7585)
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. (Sheol h7585)
“I said that halfway through my life I will go through the gates of Sheol; I am sent there for the rest of my years. (Sheol h7585)
I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” (Sheol h7585)
For Sheol does not thank you; death does not praise you; those who go down into the pit do not hope in your trustworthiness. (Sheol h7585)
For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. (Sheol h7585)
You went to Molech with oil; you multiplied perfumes. You send your ambassadors far away; you went down to Sheol. (Sheol h7585)
You went to Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to Sheol itself. (Sheol h7585)
The Lord Yahweh says this: On the day when the cedar went down to Sheol I brought mourning to the earth. I covered the deep waters over it, and I held back the ocean waters. I kept back the great waters, and I brought mourning to Lebanon for him. So all the trees of the field mourned because of it. (Sheol h7585)
This is what the Lord GOD says: ‘On the day it was brought down to Sheol, I caused mourning. I covered the deep because of it; I held back its rivers; its abundant waters were restrained. I made Lebanon mourn for it, and all the trees of the field fainted because of it. (Sheol h7585)
I brought shuddering to the nations at the sound of its downfall, when I threw it down to Sheol with those who went down into the pit. So I comforted all the trees of Eden in the lowest parts of the earth. These had been the choicest and best trees of Lebanon; the trees that drank the waters. (Sheol h7585)
I made the nations quake at the sound of its downfall, when I cast it down to Sheol with those who descend to the Pit. Then all the trees of Eden, the choicest and best of Lebanon, all the well-watered trees, were consoled in the earth below. (Sheol h7585)
For they also went down with it to Sheol, to the ones who had been killed by the sword. These were its strong arm, those nations who had lived in its shade. (Sheol h7585)
They too descended with it to Sheol, to those slain by the sword. As its allies they had lived in its shade among the nations. (Sheol h7585)
The strongest of the warriors in Sheol will declare about Egypt and her allies, 'They have come down here! They will lie with the uncircumcised, with those who were killed by the sword.' (Sheol h7585)
Mighty chiefs will speak from the midst of Sheol about Egypt and her allies: ‘They have come down and lie with the uncircumcised, with those slain by the sword.’ (Sheol h7585)
They do not lie with the fallen warriors of the uncircumcised who have gone down to Sheol with all their weapons of war, and with their swords placed under their heads and their iniquities over their bones. For they were the terror of warriors in the land of the living. (Sheol h7585)
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. (Sheol h7585)
Will I rescue them from the hand of Sheol? Will I rescue them from death? Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my eyes.” (Sheol h7585)
I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. (Sheol h7585)
Though they dig into Sheol, there my hand will take them. Though they climb up to heaven, there I will bring them down. (Sheol h7585)
Though they dig down to Sheol, from there My hand will take them; and though they climb up to heaven, from there I will pull them down. (Sheol h7585)
He said, “I called out to Yahweh about my distress and he answered me; from the belly of Sheol I cried out for help! You heard my voice. (Sheol h7585)
saying: “In my distress I called to the LORD, and He answered me. From the belly of Sheol I called for help, and You heard my voice. (Sheol h7585)
For wine is a betrayer of the arrogant young man so that he will not abide, but enlarges his desire like the grave and, like death, is never satisfied. He gathers to himself every nation and gathers up for himself all of the peoples. (Sheol h7585)
and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. (Sheol h7585)
But I say to you that everyone who is angry with his brother will be in danger of the judgment; and whoever says to his brother, 'You worthless person!' will be in danger of the council; and whoever says, 'You fool!' will be in danger of the fire of hell. (Geenna g1067)
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should be thrown into hell. (Geenna g1067)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Geenna g1067)
If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your body parts should perish than that your whole body should go into hell. (Geenna g1067)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell. (Geenna g1067)
Do not be afraid of those who kill the body but are unable to kill the soul. Instead, fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. (Geenna g1067)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. For if in Sodom there had been done the mighty deeds that were done in you, it would still have remained until today. (Hadēs g86)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. (Hadēs g86)
Whoever speaks any word against the Son of Man, that will be forgiven him. But whoever speaks against the Holy Spirit, that will not be forgiven him, neither in this world, nor in that which is to come. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. (aiōn g165)
What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. (aiōn g165)
and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. (aiōn g165)
Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
As the weeds are collected and burned in the fire, so will it be at the end of the age. (aiōn g165)
It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
So will it be at the end of the age: The angels will come and separate the wicked from the righteous, (aiōn g165)
I also say to you that you are Peter, and upon this rock I will build my church. The gates of Hades will not prevail against it. (Hadēs g86)
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it. (Hadēs g86)
If your hand or your foot causes you to stumble, cut it off and throw it away from you. It is better for you to enter into life maimed or lame than to be thrown into the eternal fire having two hands or two feet. (aiōnios g166)
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. (aiōnios g166)
If your eye causes you to stumble, pluck it out and throw it away from you. It is better for you to enter into life with one eye than to be thrown into the eternal fire having both eyes. (Geenna g1067)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Geenna g1067)
Behold, a man came to Jesus and said, “Teacher, what good thing must I do that I may have eternal life?” (aiōnios g166)
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” (aiōnios g166)
Every one who has left houses, brothers, sisters, father, mother, children, or land for my name's sake, will receive one hundred times as much and will inherit eternal life. (aiōnios g166)
And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. (aiōnios g166)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! For you go over sea and land to make one convert, and when he has become one, you make him twice as much a son of hell as you. (Geenna g1067)
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of hell? (Geenna g1067)
You snakes! You brood of vipers! How will you escape the sentence of hell? (Geenna g1067)
As he sat on the Mount of Olives, the disciples came to him privately and said, “Tell us, when will these things happen? What will be the sign of your coming and of the end of the age?” (aiōn g165)
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?” (aiōn g165)
Then he will say to those on his left hand, 'Depart from me, you cursed, into the eternal fire that has been prepared for the devil and his angels, (aiōnios g166)
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. (aiōnios g166)
These will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
And they will go away into eternal punishment, but the righteous into eternal life.” (aiōnios g166)
Teach them to obey all the things that I have commanded you. See, I am with you always, even to the end of the age.” (aiōn g165)
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” (aiōn g165)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. (aiōn g165)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. (Geenna g1067)
If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Geenna g1067)
When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
He spoke to it, “No one will ever eat fruit from you again.” And his disciples heard it. (aiōn g165)
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement. (aiōn g165)
He will reign over the house of Jacob forever, and there will be no end to his kingdom.” (aiōn g165)
and He will reign over the house of Jacob forever. His kingdom will never end!” (aiōn g165)
(as he said to our fathers) to Abraham and his descendants forever.” (aiōn g165)
as He promised to our fathers, to Abraham and his descendants forever.” (aiōn g165)
(as he spoke by the mouth of his holy prophets from long ago), (aiōn g165)
as He spoke through His holy prophets, those of ages past, (aiōn g165)
They kept begging him not to send them into the abyss. (Abyssos g12)
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
You, Capernaum, do you think you will be exalted to heaven? No, you will be brought down to Hades. (Hadēs g86)
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! (Hadēs g86)
Behold, a certain teacher of the Jewish laws stood up so that he might test him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” (aiōnios g166)
But I will warn you about whom to fear. Fear the one who, after he has killed, has authority to throw you into hell. Yes, I say to you, fear him. (Geenna g1067)
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! (Geenna g1067)
The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. (aiōn g165)
I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings. (aiōnios g166)
and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. (Hadēs g86)
A certain ruler asked him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
Jesus answered, “The sons of this age marry and are given in marriage. (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
so that all who believe in him may have eternal life. (aiōnios g166)
that everyone who believes in Him may have eternal life. (aiōnios g166)
For God so loved the world, that he gave his one and only Son, that whoever believes in him will not perish but have eternal life. (aiōnios g166)
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. (aiōnios g166)
He who believes in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God stays on him.” (aiōnios g166)
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.” (aiōnios g166)
He who is harvesting receives wages and gathers fruit for everlasting life, so that he who sows and he who harvests may rejoice together. (aiōnios g166)
Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
Truly, truly, he who hears my word and believes him who sent me has eternal life and will not be condemned, but he has passed from death to life. (aiōnios g166)
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life. (aiōnios g166)
You search the scriptures because you think that in them you have eternal life, and these same scriptures testify about me, (aiōnios g166)
You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, (aiōnios g166)
Do not work for the food that perishes, but work for the food that endures to eternal life which the Son of Man will give you, for God the Father has set his seal on him.” (aiōnios g166)
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” (aiōnios g166)
For this is the will of my Father, that everyone who sees the Son and believes in him would have eternal life and I will raise him up on the last day.” (aiōnios g166)
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Truly, truly, he who believes has eternal life. (aiōnios g166)
Truly, truly, I tell you, he who believes has eternal life. (aiōnios g166)
I am the living bread that came down from heaven. If anyone eats some of this bread, he will live forever. The bread that I will give is my flesh for the life of the world.” (aiōn g165)
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” (aiōn g165)
Whoever eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day. (aiōnios g166)
Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is the bread that has come down from heaven, not as the fathers ate and died. He who eats this bread will live forever.” (aiōn g165)
This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.” (aiōn g165)
Simon Peter answered him, “Lord, to whom shall we go? You have words of eternal life, (aiōnios g166)
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. (aiōnios g166)
The slave does not remain in the house forever; the son remains forever. (aiōn g165)
A slave is not a permanent member of the family, but a son belongs to it forever. (aiōn g165)
Truly, truly, I say to you, if anyone keeps my word, he will never see death.” (aiōn g165)
Truly, truly, I tell you, if anyone keeps My word, he will never see death.” (aiōn g165)
The Jews said to him, “Now we know that you have a demon. Abraham and the prophets died; but you say, 'If anyone keeps my word, he will never taste death.' (aiōn g165)
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death. (aiōn g165)
Since the world began it has never been heard that anyone opened the eyes of a man born blind. (aiōn g165)
Never before has anyone heard of opening the eyes of a man born blind. (aiōn g165)
and whoever lives and believes in me will never die. Do you believe this?” (aiōn g165)
And everyone who lives and believes in Me will never die. Do you believe this?” (aiōn g165)
He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
I know that his command is eternal life, so that is what I say—just as the Father has spoken to me, so I speak.” (aiōnios g166)
And I know that His command leads to eternal life. So I speak exactly what the Father has told Me to say.” (aiōnios g166)
Peter said to him, “You will never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” (aiōn g165)
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.” (aiōn g165)
and I will pray to the Father, and he will give you another Comforter so that he will be with you forever— (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be with you forever— (aiōn g165)
just as you gave him authority over all flesh so that he would give eternal life to everyone whom you have given him. (aiōnios g166)
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. (aiōnios g166)
This is eternal life: That they know you, the only true God, and him whom you sent, Jesus Christ. (aiōnios g166)
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. (aiōnios g166)
For you will not abandon my soul to Hades, neither will you allow your Holy One to see decay. (Hadēs g86)
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. (Hadēs g86)
He saw what was to happen in the future and spoke about the resurrection of the Christ, 'He was neither abandoned to Hades, nor did his flesh see decay.' (Hadēs g86)
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. (Hadēs g86)
He is the One heaven must receive until the time of the restoration of all things, about which God spoke long ago by the mouth of his holy prophets. (aiōn g165)
Heaven must take Him in until the time comes for the restoration of all things, which God announced long ago through His holy prophets. (aiōn g165)
But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. (aiōnios g166)
As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed. (aiōnios g166)
This is what the Lord says, who has done these things that have been known from ancient times. (aiōn g165)
that have been known for ages.’ (aiōn g165)
For his invisible qualities, namely his eternal power and divine nature, have been clearly seen, ever since the creation of the world, in the things that have been made. So they are without excuse. (aïdios g126)
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. (aïdios g126)
It is they who exchanged the truth of God for a lie, and who worshiped and served the creation instead of the Creator, who is praised forever. Amen. (aiōn g165)
They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. (aiōn g165)
to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life. (aiōnios g166)
To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life. (aiōnios g166)
This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord. (aiōnios g166)
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (aiōnios g166)
But now that you have been made free from sin and are enslaved to God, you have your fruit for sanctification. The result is eternal life. (aiōnios g166)
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. (aiōnios g166)
For the wages of sin are death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Theirs are the ancestors from whom Christ has come with respect to the flesh—he who is God over all. May he be praised forever. Amen. (aiōn g165)
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen. (aiōn g165)
and do not say, 'Who will descend into the abyss?'” (that is, to bring Christ up from the dead). (Abyssos g12)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).” (Abyssos g12)
For God has shut up all into disobedience, in order that he might show mercy on all. (eleēsē g1653)
For God has consigned everyone to disobedience so that He may have mercy on everyone. (eleēsē g1653)
For from him and through him and to him are all things. To him be the glory forever. Amen. (aiōn g165)
For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewal of your mind. Do this to know what is the good, acceptable, and perfect will of God. (aiōn g165)
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. (aiōn g165)
Now to him who is able to make you stand according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, (aiōnios g166)
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past (aiōnios g166)
but now has been revealed and made known through the prophetic writings to all nations, by the command of the eternal God, to bring about the obedience of faith. (aiōnios g166)
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith — (aiōnios g166)
To the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
to the only wise God be glory forever through Jesus Christ! Amen. (aiōn g165)
Where is the wise person? Where is the scholar? Where is the debater of this world? Has not God turned the wisdom of the world into foolishness? (aiōn g165)
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? (aiōn g165)
Now we do speak wisdom among the mature, but not the wisdom of this world, or of the rulers of this age, who are passing away. (aiōn g165)
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. (aiōn g165)
Instead, we speak God's wisdom in hidden truth, the hidden wisdom that God predestined before the ages for our glory. (aiōn g165)
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. (aiōn g165)
None of the rulers of this age understood it, for if they had understood it, they would not have crucified the Lord of glory. (aiōn g165)
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a “fool” that he may become wise. (aiōn g165)
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. (aiōn g165)
Therefore, if food causes my brother to stumble, I will never eat meat again, so that I may not cause my brother to fall. (aiōn g165)
Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble. (aiōn g165)
Now these things happened to them as examples for us. They were written for our instruction—for us on whom the end of the ages has come. (aiōn g165)
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. (aiōn g165)
“Death, where is your victory? Death, where is your sting?” (Hadēs g86)
“Where, O Death, is your victory? Where, O Death, is your sting?” (Hadēs g86)
In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios g166)
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. (aiōnios g166)
For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios g166)
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (aiōnios g166)
We know that if the earthly dwelling that we live in is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven. (aiōnios g166)
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. (aiōnios g166)
It is as it is written: “He has distributed his riches and given them to the poor. His righteousness lasts forever.” (aiōn g165)
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” (aiōn g165)
The God and Father of the Lord Jesus, the one who is praised forever, knows that I am not lying! (aiōn g165)
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. (aiōn g165)
who gave himself for our sins so that he might deliver us from this present evil age, according to the will of our God and Father, (aiōn g165)
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father, (aiōn g165)
to him be the glory forever and ever. Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
For he who plants seed to his own sinful nature, from the sinful nature will gather in destruction. The one who plants seed to the Spirit, from the Spirit will gather in eternal life from the Spirit. (aiōnios g166)
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life. (aiōnios g166)
He seated Christ far above all rule and authority and power and dominion, and every name that is named. Christ will rule, not only in this age, but also in the age to come. (aiōn g165)
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come. (aiōn g165)
It was in these trespasses and sins that you once lived according to the ways of this world. You were living according to the ruler of the authorities of the air, the spirit that is working in the sons of disobedience. (aiōn g165)
in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the sons of disobedience. (aiōn g165)
so that in the ages to come he might show to us the immeasurably great riches of his grace expressed in his kindness toward us in Christ Jesus. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus. (aiōn g165)
so that I will bring to light for everyone the plan—the mystery hidden for ages in God who created all things. (aiōn g165)
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things. (aiōn g165)
This happened according to the eternal plan that he accomplished in Christ Jesus our Lord. (aiōn g165)
according to the eternal purpose that He accomplished in Christ Jesus our Lord. (aiōn g165)
to him be glory in the church and in Christ Jesus to all generations forever and ever. Amen. (aiōn g165)
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers over this present darkness, against the spiritual forces of evil in the heavenly places. (aiōn g165)
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. (aiōn g165)
Now to our God and Father be the glory forever and ever. Amen. (aiōn g165)
To our God and Father be glory forever and ever. Amen. (aiōn g165)
This is the secret truth that was hidden for ages and for generations. But now it has been revealed to those who believe in him. (aiōn g165)
the mystery that was hidden for ages and generations but is now revealed to His saints. (aiōn g165)
They will be punished with eternal destruction away from the presence of the Lord and from the glory of his power. (aiōnios g166)
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, (aiōnios g166)
Now may our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace, (aiōnios g166)
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, (aiōnios g166)
But for this reason I was given mercy, so that in me, the foremost, Christ Jesus might demonstrate all patience. He did this as an example for those who would trust in him for eternal life. (aiōnios g166)
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. (aiōnios g166)
Now to the king of the ages, the immortal, invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. (aiōn g165)
Fight the good fight of faith. Take hold of the everlasting life to which you were called, and about which you gave the good confession before many witnesses. (aiōnios g166)
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. (aiōnios g166)
Only he has immortality and dwells in inapproachable light. No man sees him or is able to view him. To him be honor and eternal power. Amen. (aiōnios g166)
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. (aiōnios g166)
Tell the rich in this world not to be proud, and not to hope in riches, which are uncertain. Instead, they should hope in God. He offers to us all the true riches to enjoy. (aiōn g165)
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. (aiōn g165)
It is God who saved us and called us with a holy calling. He did this, not according to our works, but according to his own plan and grace. He gave us these things in Christ Jesus before times ever began. (aiōnios g166)
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. (aiōnios g166)
Therefore I endure all things for those who are chosen, so that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
For Demas has left me. He loves this present world and has gone to Thessalonica. Crescens went to Galatia, and Titus went to Dalmatia. (aiōn g165)
because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
The Lord will rescue me from every evil deed and will save me for his heavenly kingdom. To him be the glory forever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen. (aiōn g165)
with the certain hope of everlasting life that God, who does not lie, promised before all the ages of time. (aiōnios g166)
in the hope of eternal life, which God, who cannot lie, promised before time began. (aiōnios g166)
It trains us to reject godlessness and worldly passions, and to live self-controlled, upright, and godly lives in this age, (aiōn g165)
It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, (aiōn g165)
so that having been justified by his grace, we might become heirs with the certain hope of eternal life. (aiōnios g166)
so that, having been justified by His grace, we would become heirs with the hope of eternal life. (aiōnios g166)
Perhaps for this he was separated from you for a time, so that you might have him back forever. (aiōnios g166)
For perhaps this is why he was separated from you for a while, so that you might have him back for good— (aiōnios g166)
But in these last days, he has spoken to us through a Son, whom he appointed to be the heir of all things. It is through him that God also made the universe. (aiōn g165)
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe. (aiōn g165)
But to the Son he says, “Your throne, God, is forever and ever. The scepter of your kingdom is the scepter of justice. (aiōn g165)
But about the Son He says: “Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. (aiōn g165)
It is just as he also says in another place, “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
And in another passage God says: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
He was made perfect and became, for everyone who obeys him, the cause of eternal salvation. (aiōnios g166)
And having been made perfect, He became the source of eternal salvation to all who obey Him (aiōnios g166)
nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
and who tasted God's good word and the powers of the age to come, (aiōn g165)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek. (aiōn g165)
For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
For it is testified: “You are a priest forever in the order of Melchizedek.” (aiōn g165)
but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’” (aiōn g165)
But because Jesus continues to live forever, he has a permanent priesthood. (aiōn g165)
But because Jesus lives forever, He has a permanent priesthood. (aiōn g165)
For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (aiōn g165)
It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! (aiōnios g166)
For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant. (aiōnios g166)
If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. (aiōn g165)
By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible. (aiōn g165)
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Jesus Christ is the same yesterday and today and forever. (aiōn g165)
Now may the God of peace, who brought back from the dead the great shepherd of the sheep, our Lord Jesus, by the blood of the eternal covenant, (aiōnios g166)
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, (aiōnios g166)
equip you with everything good to do his will, working in us what is pleasing to him, through Jesus Christ, to whom be the glory forever. Amen. (aiōn g165)
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen. (aiōn g165)
The tongue is also a fire, a world of sinfulness set among our body parts. It stains the whole body and sets on fire the course of life. It is itself set on fire by hell. (Geenna g1067)
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell. (Geenna g1067)
You have been born again, not from perishable seed, but from imperishable seed, through the living and remaining word of God. (aiōn g165)
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. (aiōn g165)
but the word of the Lord remains forever.” This is the good news that was announced to you. (aiōn g165)
but the word of the Lord stands forever.” And this is the word that was proclaimed to you. (aiōn g165)
If anyone speaks, let it be with God's words. If anyone serves, let it be from the strength that God supplies. Do these things so that in all ways God would be glorified through Jesus Christ. May there be to Jesus Christ glory and power forever and ever. Amen. (aiōn g165)
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen. (aiōn g165)
After you suffer for a little while, the God of all grace, who called you to his eternal glory in Christ, will perfect you, establish you, and strengthen you. (aiōnios g166)
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. (aiōnios g166)
To him be the dominion forever and ever. Amen. (aiōn g165)
To Him be the power forever and ever. Amen. (aiōn g165)
In this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
and you will receive a lavish reception into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For God did not spare the angels who sinned. Instead he handed them down to Tartarus to be kept in chains of lower darkness until the judgment. (Tartaroō g5020)
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. May the glory be to him both now and forever. Amen! (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen. (aiōn g165)
Also, the life was made known, and we have seen it, and we bear witness to it. We are announcing to you the eternal life, which was with the Father, and which has been made known to us. (aiōnios g166)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. (aiōnios g166)
The world and its desire are passing away. But whoever does the will of God will remain forever. (aiōn g165)
The world is passing away, along with its desires; but whoever does the will of God remains forever. (aiōn g165)
This is the promise he gave to us—eternal life. (aiōnios g166)
And this is the promise that He Himself made to us: eternal life. (aiōnios g166)
Anyone who hates his brother is a murderer. You know that no murderer has eternal life residing in him. (aiōnios g166)
Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer. (aiōnios g166)
And the witness is this: God gave us eternal life, and this life is in his Son. (aiōnios g166)
And this is that testimony: God has given us eternal life, and this life is in His Son. (aiōnios g166)
I have written to you these things so that you will know that you have eternal life—to you who believe in the name of the Son of God. (aiōnios g166)
I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. (aiōnios g166)
But we know that the Son of God has come and has given us understanding, so that we may know him who is true. Also, we are in him who is true, in his Son Jesus Christ. This one is the true God and eternal life. (aiōnios g166)
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life. (aiōnios g166)
because of the truth that remains in us and will be with us forever. (aiōn g165)
because of the truth that abides in us and will be with us forever: (aiōn g165)
Also angels who did not keep to their own position of authority, but who left their proper dwelling place—God has kept them in everlasting chains, in utter darkness, for the judgment on the great day. (aïdios g126)
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day. (aïdios g126)
It is just like Sodom and Gomorrah and the cities around them, which also indulged themselves in sexual immorality and pursued unnatural desires. They were displayed as examples of those who suffer the punishment in eternal fire. (aiōnios g166)
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire. (aiōnios g166)
They are violent waves in the sea, foaming out their own shame. They are wandering stars, for whom the gloom of thick darkness has been reserved forever. (aiōn g165)
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever. (aiōn g165)
Keep yourselves in God's love, and wait for the mercy of our Lord Jesus Christ that brings you eternal life. (aiōnios g166)
keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life. (aiōnios g166)
to the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and power, before all time, now, and forevermore. Amen. (aiōn g165)
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen. (aiōn g165)
he has made us a kingdom, priests for his God and Father—to him be the glory and the power forever and ever. Amen. (aiōn g165)
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen. (aiōn g165)
Whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, the one who lives forever and ever, (aiōn g165)
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, (aiōn g165)
the twenty-four elders fall down before the one seated on the throne, and worship him who lives forever and ever. They lay their crowns before the throne, saying, (aiōn g165)
the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: (aiōn g165)
I heard every created thing that was in heaven and on the earth and under the earth and on the sea—everything in them—saying, “To the one who sits on the throne and to the Lamb be praise, honor, glory, and the power to rule, forever and ever.” (aiōn g165)
And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” (aiōn g165)
Then I saw a pale horse. The rider on it was named Death, and Hades was following him. They were given authority over one-fourth of the earth, to kill with the sword, with famine and disease, and with the wild animals of the earth. (Hadēs g86)
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Hadēs g86)
saying, “Amen! Praise, glory, wisdom, thanksgiving, honor, power, and strength be to our God forever and ever! Amen!” (aiōn g165)
saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” (aiōn g165)
Then the fifth angel sounded his trumpet. I saw a star from heaven that had fallen to the earth. The star was given the key to the shaft of the bottomless pit. (Abyssos g12)
Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss. (Abyssos g12)
He opened the shaft of the bottomless pit, and smoke went up out of the shaft like smoke from a huge furnace. The sun and the air turned dark by the smoke pouring out of the shaft. (Abyssos g12)
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit. (Abyssos g12)
They had as king over them the angel of the bottomless pit. His name in Hebrew was Abaddon, and in Greek he had the name Apollyon. (Abyssos g12)
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon. (Abyssos g12)
He swore by the one who lives forever and ever, who created heaven and all that is in it, the earth and all that is on it, and the sea and all that is in it, and the angel said, “There will be no more delay. (aiōn g165)
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay! (aiōn g165)
When they will have finished their testimony, the beast that comes up from the bottomless pit will wage war against them. He will conquer them and kill them. (Abyssos g12)
When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. (Abyssos g12)
Then the seventh angel sounded his trumpet, and loud voices spoke in heaven and said, “The kingdom of the world has become the kingdom of our Lord and of his Christ. He will reign forever and ever.” (aiōn g165)
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.” (aiōn g165)
I saw another angel flying in midair, who had the eternal message of good news to proclaim to those who live on the earth—to every nation, tribe, language, and people. (aiōnios g166)
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. (aiōnios g166)
The smoke from their torment goes up forever and ever, and they have no rest day or night—these worshipers of the beast and his image, and everyone who receives the mark of his name. (aiōn g165)
And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.” (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast you saw existed, does not exist now, but is about to come up from the bottomless pit. Then it will go on to destruction. Those who live on the earth, those whose names have not been written in the Book of Life since the foundation of the world—they will be astounded when they see the beast that existed, does not exist now, but is about to come. (Abyssos g12)
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be. (Abyssos g12)
They spoke a second time: “Hallelujah! The smoke rises from her forever and ever.” (aiōn g165)
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.” (aiōn g165)
Then I saw an angel coming down from heaven. He had the key to the bottomless pit, and he had a great chain in his hand. (Abyssos g12)
Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain. (Abyssos g12)
He threw him into the bottomless pit. He shut it and sealed it over him. This was so that he would not deceive the nations anymore until the thousand years were over. After that, he must be set free for a short amount of time. (Abyssos g12)
And he threw him into the Abyss, shut it, and sealed it over him, so that he could not deceive the nations until the thousand years were complete. After that, he must be released for a brief period of time. (Abyssos g12)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them, and the dead were judged according to what they had done. (Hadēs g86)
The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds. (Hadēs g86)
There will be no more night; they will have no need for the light of a lamp or sunlight because the Lord God will shine on them. They will reign forever and ever. (aiōn g165)
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever. (aiōn g165)
