< Nehemiah 13 >
1 On that day they read in the Book of Moses in the hearing of the people. It was found written in it that no Ammonite or Moabite should come into the assembly of God, forever.
Na tango wana, batangaki buku ya Moyize na mongongo makasi mpo ete bato bayoka; mpe bamonaki ete ekomama boye kati na yango: « Moto ya Amoni mpe moto ya Moabi bakotikala kondimama te kati na lisanga ya Nzambe;
2 This was because they had not come to the people of Israel with bread and with water, but they had hired Balaam to curse Israel. However, our God turned the curse into a blessing.
mpo ete bayaki te kokutana na bana ya Isalaele mpe kopesa bango bilei mpe mayi, kasi bapesaki nde Balami kanyaka mpo ete alakela bango mabe; atako bongo, Nzambe na biso abongolaki elakeli mabe lipamboli. »
3 As soon as they heard the law, they separated out from Israel every foreign person.
Tango kaka bato bayokaki mobeko yango, balongolaki na Isalaele bakitani nyonso ya bapaya.
4 Now before this Eliashib the priest was appointed over the storerooms of the house of our God. He was related to Tobiah.
Liboso ya kozwa mokano yango, Nganga-Nzambe Eliashibi oyo azali na mokumba ya kobatela bibombelo ya Ndako ya Nzambe na biso mpe azali moto ya libota ya Tobiya
5 Eliashib prepared for Tobiah a large storeroom, where previously they kept the grain offering, the incense, the articles, and the tithes of the grain, new wine, and the oil, which were designated for the Levites, the singers, the gatekeepers, and the contributions for the priests.
apesaki Tobiya, ndeko na ye, shambre monene oyo, na kala, ezalaki ebombelo ya makabo ya ble, ansa, bisalelo ya Tempelo, eteni ya zomi ya ble, ya vino ya sika mpe ya mafuta, biloko oyo Mibeko ekata ete ezali mpo na Balevi, bayembi mpe bakengeli bikuke; mpe makabo oyo epesamaka mpo na Banganga-Nzambe.
6 But in all this time I was not in Jerusalem. For in the thirty-second year of Artaxerxes king of Babylon I went to the king. After some time I asked the king for permission to leave,
Kasi wana makambo oyo nyonso ezalaki kosalema, ngai nazalaki na Yelusalemi te, pamba te nazongaki epai ya Aritakizerisesi, mokonzi ya Babiloni, na mobu ya tuku misato na mibale ya bokonzi na ye. Bongo sima na mwa mikolo, na suka ya mobu, nasengaki ye nzela
7 and I returned to Jerusalem. I understood the evil that Eliashib had done by giving Tobiah a storeroom in the courts of the house of God.
mpe nazongaki na Yelusalemi. Kuna, namonaki mpe nasosolaki mabe oyo Eliashibi asalaki na ndenge apesaki Tobiya shambre kati na lopango ya Ndako ya Nzambe;
8 I was very angry and I threw all Tobiah's household articles out of the storeroom.
nasilikaki makasi mpe nabwakaki biloko nyonso ya Tobiya na libanda ya shambre.
9 I ordered that they purify the storerooms, and I put back in them the articles of the house of God, the grain offerings, and the incense.
Napesaki mitindo ete bapetola bashambre mpe, na sima, nazongisaki kati na yango bisalelo ya Ndako ya Nzambe, makabo ya ble mpe ansa.
10 I learned that the Levites' portions had not been given to them, and they had run away, each to his own field, the Levites and the singers who did the work.
Nayokaki lisusu ete biloko oyo Mibeko ekata mpo na Balevi epesamaka te epai ya Balevi, mpe ete Balevi mpe bayembi oyo bazalaki kosala mosala bazongaki, moto na moto na bilanga na ye.
11 So I confronted the officials and said, “Why is the house of God neglected?” I gathered them together and stationed them at their posts.
Mpo na yango, napamelaki bakambi ya bato mpe natunaki bango: — Mpo na nini Ndako ya Nzambe esundolami? Bongo, nasangisaki Balevi mpe bayembi mpe nazongisaki bango, moto na moto na mosala na ye.
12 Then all Judah brought in the tithe of the grain, the new wine, and the oil to the storerooms.
Bato nyonso ya Yuda bamemaki kati na bibombelo: eteni ya zomi ya ble, ya vino ya sika mpe ya mafuta.
13 I appointed as treasurers over the storehouses Shelemiah the priest and Zadok the scribe, and from the Levites, Pedaiah. Next to them was Hanan son of Zaccur son of Mattaniah, for they were counted as trustworthy. Their duties were to distribute the supplies to their associates.
Napesaki mokumba ya kobatela bibombelo epai ya Nganga-Nzambe Shelemiya, epai ya Tsadoki, molakisi ya Mobeko, mpe epai ya Pedaya, moko kati na Balevi; mpe napesaki bango Anani, mwana mobali ya Zakuri, koko ya Matania, mpo ete asunga bango, pamba te bango nyonso bazalaki bato ya sembo. Bapesamelaki mokumba ya kokabola biloko epai ya baninga na bango, Balevi.
14 Call me to mind, my God, concerning this, and do not wipe out the good deeds that I have done for the house of my God and its services.
Oh Nzambe na ngai, kanisa ngai mpo na makambo oyo nyonso; kobosana te misala nyonso oyo nasali na boyengebene mpo na Ndako ya Nzambe na ngai mpe mpo na misala na yango!
15 In those days I saw in Judah people treading winepresses on the Sabbath and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of heavy loads, which they brought into Jerusalem on the Sabbath day. I protested that they were selling food on that day.
Na tango wana kaka, namonaki kati na etuka ya Yuda bato bazali kokamola bambuma ya vino na mokolo ya Saba, bamosusu bazali kobongisa maboke ya matiti ya ble, kotia yango likolo ya ba-ane elongo na masanga ya vino, bambuma ya vino, ya figi mpe mikumba ya ndenge na ndenge mpo na komema yango na Yelusalemi na mokolo ya Saba. Mpo na yango, napamelaki bango ete bateka lisusu biloko te na mokolo wana.
16 Men from Tyre living in Jerusalem brought in fish and all kinds of goods, and they sold them on the Sabbath to the people of Judah and in the city!
Ezalaki mpe na bato ya Tiri, oyo bazalaki kovanda kati na Yelusalemi; bango bazalaki komema mbisi mpe biloko ya ndenge na ndenge, mpe bazalaki kotekela yango bato ya Yuda mpe kati na Yelusalemi na mokolo ya Saba.
17 Then I confronted the leaders of Judah, “What is this evil thing you are doing, profaning the Sabbath day?
Napamelaki bankumu ya Yuda mpe nalobaki na bango: — Ndenge nini bozali kosala likambo mabe makasi boye na kobebisa bosantu ya mokolo ya Saba?
18 Did not your fathers do this? Did not our God bring all this evil on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”
Tala, bakoko na bino basalaki mpe kaka boye; mpe ezali mpo na yango nde Nzambe na biso atindelaki biso mpe engumba oyo pasi oyo nyonso. Mpe bino, lokola bozali kobebisa bosantu ya mokolo ya Saba, bozali nde komatisa kanda ya Nzambe likolo ya Isalaele!
19 As soon as it became dark at the gates of Jerusalem before the Sabbath, I commanded that the doors be shut and that they should not be opened until after the Sabbath. I stationed some of my servants at the gates so no load could be brought in on the Sabbath day.
Tango molili ya pokwa ekweyaki na bikuke ya Yelusalemi, liboso ete mokolo ya Saba ebanda, napesaki mitindo ete bakanga bikuke yango mpe bafungola yango kaka soki mokolo ya Saba eleki. Bongo, natiaki ndambo ya basali na ngai na bikuke mpo na kopekisa bokoti ya mikumba, na mokolo ya Saba.
20 The merchants and sellers of all kinds of wares camped outside Jerusalem once or twice.
Boye, mbala moko to mibale, basombi mpe bateki biloko ya ndenge na ndenge balekisaki butu libanda ya Yelusalemi.
21 But I warned them, “Why do you camp outside the wall? If you do so again, I will lay hands on you!” From that time on they did not come on the Sabbath.
Nakebisaki bango makasi mpe nalobaki: — Mpo na nini bozali kolekisa butu pembeni ya mir? Soki bozongeli lisusu kosala bongo, nakokanga bino. Wuta na tango wana, batikalaki lisusu koya te na mokolo ya Saba.
22 Then I commanded the Levites to purify themselves, and come and guard the gates, to sanctify the Sabbath day. Call me to mind for this also, my God, and have mercy on me because of the covenant loyalty you have toward me.
Napesaki lisusu Balevi mitindo ete bamipetola mpe bakende kokengela bikuke mpo na kobatela bule ya mokolo ya Saba. Oh Nzambe na ngai, kanisa ngai lisusu mpo na likambo oyo mpe talisa ngai ngolu na Yo kolanda bolingo monene na Yo!
23 In those days I also saw Jews that had married women of Ashdod, Ammon, and Moab.
Kaka na mikolo wana, namonaki lisusu bana mibali ya Yuda kobala bana basi ya Asidodi, ya Amoni mpe ya Moabi.
24 Half of their children spoke the language of Ashdod. None of them could speak the language of Judah, but only the language of one of the other peoples.
Kati-kati mobimba ya bana na bango bazalaki koloba lokota ya bato ya Asidodi to lokota ya ekolo moko kati na bikolo mosusu, kasi bayebaki te koloba lokota ya Bayuda.
25 I confronted them, and I cursed them, and I hit some of them and pulled out their hair. I made them swear by God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons, or for yourselves.
Napamelaki bango mpe nalakelaki bango mabe; nabetaki ndambo kati na bango, napikolaki bango suki mpe nalapisaki bango ndayi oyo na Kombo ya Nzambe: — Bosengeli te kopesa na libala bana na bino ya basi epai ya bana mibali ya bapaya mpe bosengeli te kozwa na libala bana na bango ya basi mpo na bana na bino ya mibali to mpo na bino moko.
26 Did not Solomon king of Israel sin on account of these women? Among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless, his foreign wives caused him to sin.
Ezalaki penza na nzela ya mabala ya boye nde Salomo, mokonzi ya Isalaele, akweyaki na masumu. Nzokande, kati na ebele ya bikolo ya bapaya, ezalaki na mokonzi moko te oyo akokanaki na ye! Nzambe na ye azalaki kolinga ye mpe atiaki ye mokonzi ya Isalaele mobimba, kasi basi ya bapaya bakweyisaki ye na masumu.
27 Should we then listen to you and do all this great evil, and act treacherously against our God by marrying foreign women?”
Boni, tosengeli sik’oyo koyoka ete bino mpe bozali kosala mabe wana monene mpe bozangi boyengebene liboso ya Nzambe na biso likolo ya kobala basi ya bapaya?
28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. Therefore I caused him to flee from my presence.
Moko kati na bana mibali ya Yoyada, mwana mobali ya Eliashibi, mokonzi ya Banganga-Nzambe, akomaki bokilo ya Sanibala, moto ya Oroni. Mpe nabenganaki ye mosika na ngai.
29 Call them to mind, my God, because they have defiled the priesthood, and the covenant of the priesthood and the Levites.
Oh Nzambe na ngai, kobosana bato wana te, mpo ete babebisaki bosantu ya bonganga-Nzambe mpe boyokani na Yo elongo na Banganga-Nzambe mpe Balevi.
30 Thus I cleansed them from everything foreign, and established the duties of the priests and the Levites, each to his own task.
Napetolaki Banganga-Nzambe mpe Balevi mpo na kolongola mbindo nyonso ya bapaya mpe nazongisaki bango na mosala, moto na moto na mokumba na ye.
31 I provided for the wood offering at the appointed times and for the firstfruits. Call me to mind, my God, for good.
Nazongisaki lisusu makabo ya bakoni mpo ete epesama na tango na yango oyo ekatama mpe makabo ya bambuma ya liboso ya mabele. Oh Nzambe na ngai, kanisa ngai na bolamu na Yo!