Matthew 13
1 On that day Jesus went out of the house and sat beside the sea.
Odiechiengʼno Yesu nowuok e ot mi nobet e dho nam.
2 A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
Nikech oganda maduongʼ nochokore molwore, nodonjo ei yie mi obetie, ka ji duto to ochungʼ oko e dho nam.
3 Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
Eka nonyisogi gik mangʼeny e yor ngeche, kowacho niya, “Japur moro nodhi chwoyo kodhi.
4 As he sowed, some seeds fell beside the road, and the birds came and devoured them.
Kane oyudo ochwoyo kodhi, kodhi moko nolwar e dir yo, kendo winy nobiro mochamogi duto.
5 Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
Kodhi moko nolwar kuonde motimo lwendni, ma lowo operoree, mine gitwi piyo piyo nikech lowo ne thany thany.
6 But when the sun had risen, they were scorched because they had no root, and they withered away.
To ka chiengʼ nowuok, chamgo nowangʼ kendo nikech ne gionge tiendegi, ne gitwo.
7 Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
Kodhi moko nolwar e kind kudho, to kudhogo nodongo, mine githungʼo chamgo.
8 Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
To kodhi moko to nolwar e lowo maber, mine gitwi kendo gichiego cham; moloyo kaka nochwoyo, moko nyadi mia, moko nyadi piero auchiel kata nyadi piero adek.
9 He who has ears, let him listen.”
Ngʼat man-gi ite mar winjo wach mondo owinji.”
10 The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
Jopuonjrene nobiro ire mopenje niya, “Angʼo momiyo iwuoyo gi ji gi ngeche?”
11 Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
Nodwokogi niya, “Un osemiu rieko mar ngʼeyo tiend gik mopondo mag pinyruodh polo, to gin ok osemigi.
12 For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.
13 This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
Gimomiyo awuoyo kamano kodgi gi ngeche en ni mondo: “Kik ginee kata obedo ni gineno; kik gingʼe tiend wach kata obedo ni giwinjo.
14 To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
Kuomgi ema wach mokor mar Isaya chopo kare kowacho niya, “‘Ubiro siko kuwinjo weche miwacho to wach ok nodonjnu ngangʼ; Ubiro siko kungʼicho to ok unune gimoro.
15 For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
Nikech chuny jogi osedinore; gisedino itgi, kendo gisemiyo wengegi. Nono to dipo ka wengegi oneno, kendo itgi owinjo wach; mi chunygi ofwenyo tiend weche, kendo gidwog ira mi achang-gi.’
16 But blessed are your eyes, for they see; and your ears, for they hear.
Un to ogwedh wengeu nikech gineno, itu bende nikech giwinjo wach.
17 Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
Nimar awachonu adier ni jonabi gi joma kare mangʼeny nogombo neno gik muneno, to ne ok ginene, kendo winjo gik muwinjogi, to ne ok giwinjo.
18 Listen then to the parable of the farmer who sowed his seed.
“Koro winjuru tiend ngero mar jakomo,
19 When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
Ka ngʼato owinjo wach mar pinyruoth to ok owinjo tiende, ngʼat marach biro kendo yudho gima okom e chunye mi dhigo. Mano e kodhi mane ochwoyo e dir yo.
20 What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
To kodhi mane ochwo kuonde motimo lwanda ochungʼ kar ngʼama winjo wach kendo rwake sano gi mor.
21 yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
To nikech oonge gi tiendene, obet kuom kinde machwok kende. Ka chandruok gi sand obiro nikech Wach Nyasaye, to opodho piyo piyo nono.
22 What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Kodhi mane olwar e kind kudho to ochungʼ kar ngʼat mawinjo wach, to parruok kuom ngima mar pinyni gi wuond ma mwandu kelo thungʼo wachno kendo mone nyak. (aiōn g165)
23 What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
To kodhi mane olwar e lowo maber ochungʼ kar ngʼat mawinjo wach kendo make, mi ochieg cham mangʼeny mohingo kodhi mane okomgo nyadi mia, nyadi piero auchiel kata nyadi piero adek.”
24 Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
Yesu nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi ngʼat mane okomo kodhi maber e puothe.
25 But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
To kane oyudo ji duto nindo, jasike nobiro mopidho buya e dier ngano, bangʼe to odhi.
26 When the blades sprouted and then produced their crop, then the weeds appeared also.
Ka ngano nodongo moiko wiyegi to buya bende nochako limbo.
27 The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
“Jotij wuon puodho nobiro ire mowachone ni, ‘Jaduongʼ, donge ne ikomo kodhi mabeyo lilo e puothi? Ka kamano to buya to oa kure?’
28 He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
“Nodwoko ni, ‘Jasigu ema notimo ma.’ “Jotich nopenje ni, ‘Diher mondo wadhi wapudhgi oko?’
29 The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
“To nodwoko ni, ‘Ooyo, kik utim kamano nikech seche ma upudho buyago unyalo pudho ngano bende kaachiel kodgi.
30 Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
Wegiuru gitwi kaachiel giduto nyaka chiengʼ keyo. Ka kindeno ochopo to ananyis jokeyo mondo okuong ochok buya kendo otwegi pidhe pidhe mondo owangʼ-gi; eka bangʼe gichok ngano kendo gikel gikan e decha.’”
31 Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
Nogoyonegi ngero machielo kama: “Pinyruodh polo chalo gi koth karadali ma ngʼato nokawo mopidho e puothe.
32 This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
Kata obedo ni en e kodhi matinie mogik kuom kotheu duto, to ka odongo to odoko yiend puodho maduongʼ moloyo yiende mag puodho duto, kendo winy mafuyo e kor polo biro kendo piyo e bedene.”
33 Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
Nochako ogoyonegi ngero machielo niya, “Pinyruodh polo chalo gi thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny mi bangʼe okuodo mogono.”
34 All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
Yesu nowacho gigi duto ne oganda gi ngeche; ne ok owachonegi gimoro amora ma ok okonyore gi ngero.
35 This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
Mano nochopo gima ne owach gidho janabi niya, “Abiro yawo dhoga mondo awuo gi ngeche, abiro hulo gik mosebedo kopondo nyaka aa chakruok piny.”
36 Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
Eka noweyo oganda mi odonjo e ot. Jopuonjrene nobiro ire kawacho niya, “Nyiswae tiend ngech buya manie puodho.”
37 Jesus answered and said, “He who sows the good seed is the Son of Man.
Nodwokogi niya, “Ngʼat mane okomo kodhi mabeyo en Wuod Dhano.
38 The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
Puodho en piny, to kodhi maber ochungʼ kar yawuot pinyruoth. Buya gin yawuot ngʼat marach,
39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
to jasigu ma komogi en Jachien. Keyo en giko piny, to jokeyo gin malaike. (aiōn g165)
40 Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age. (aiōn g165)
“Mana kaka ipudho buya kendo iwangʼo e mach, e kaka biro bedo chiengʼ giko piny. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
Wuod Dhano biro oro malaikane, kendo gibiro golo gimoro amora manie pinyruodhe makelo richo kod ji duto matimo gik maricho.
42 They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
Gibiro witogi e mach makakni, kama ywagruok gi mwodo lak nobedie.
43 Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
Eka joma kare norieny kaka wangʼ chiengʼ ei pinyruoth mar Wuon-gi. Ngʼat man-gi ite to mondo owinji.
44 The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
“Pinyruodh polo chalo gi mwandu mopandi e puodho, ma ngʼat moro nonwangʼo kendo nopando, eka noa kanyo kopongʼ gi mor kendo nodhi mouso gige duto mane en-go modwogo ongʼiewogo puodhono.
45 Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
“Bende pinyruodh polo chalo gi ja-ohala mamanyo kite ma nengogi tek mondo owar.
46 When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
Kane oyudo achiel moro ma nengone tek ahinya to noa modhi kendo nouso gige mane en-go duto mongʼiewego.
47 Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
“Bende pinyruodh polo chalo gi gogo mane ochiki e nam momako kit rech duto mopogore opogore.
48 When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
Kane osepongʼ to joywecho noywaye nyaka e dho nam. Eka negibedo piny mi gichoko rech mabeyo duto giketo ei okepni, to maricho to giwito.
49 It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous. (aiōn g165)
Kamano e kaka nobedi chiengʼ giko piny. Malaike nobi kendo nopog joma timbegi richo gi joma kare, (aiōn g165)
50 They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
kendo nowitgi ei mach makakni, kama ywagruok gi mwodo lak nobedie.”
51 Have you understood all these things?” The disciples said to him, “Yes.”
Yesu nopenjogi niya, “Bende usewinjo tiend gigi duto?” Ne giyiene niya, “Ee.”
52 Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
Nowachonegi niya, “Kuom mano japuonj chik moro ka moro mosetiegi kuom wach pinyruodh polo chalo gi wuon ot magolo kuom gik mokano e deche, mwandu machon gi manyien.”
53 Then it came about that when Jesus had finished these parables, he departed from that place.
Kane Yesu osetieko goyo ngechegi, nowuok kanyo odhi nyime.
54 Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
Kane ochopo dalagi, nochako puonjo ji e sinagokegi, kendo negihum nono, ka gipenjore niya, “Rieko gi teko mar timo honni ma ngʼatni nigogi oyudo kanye?
55 Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
Donge ngʼatni en wuod fundi bao-cha? Donge min-gi nyinge Maria, koso owetene donge gin Jakobo gi Josef gi Simon kod Judas?
56 Are not all his sisters with us? Where did he get all these things?”
Donge nyiminene duto ni kodwa ka? To koro ngʼatni ogolo gigi duto kanye?”
57 They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
Kamano negichwanyore nikech en. To Yesu nowachonegi niya, “Janabi onge gi duongʼ mana e dalagi kendo gi ode owuon.”
58 He did not do many miracles there because of their unbelief.
Omiyo ne ok otimo honni mangʼeny kanyo nikech ne gionge gi yie.
