Mark 9
1 He said to them, “Truly I say to you, there are some of you who are standing here who will not taste death before they see the kingdom of God come with power.”
Male a la ti banga an kôm han, “Nangni ki ril, hi taka om senkhat ngei hih chu Pathien Rêngram hah a sinthotheina leh a juong tung an mu mâka chu thi no ni ngei” a tia.
2 Six days later, Jesus took Peter and James and John with him up a high mountain, alone by themselves. Then he was transfigured before them.
Sûnruk suole chu Jisua'n Peter, Jacob le John a tuong ngeia, an theivaiin an omna muol insânga han a ruoi ngeia. An mitmu chungchakin Jisua mêl ahong inthûla,
3 His garments became radiantly brilliant, extremely white, whiter than any bleacher on earth could bleach them.
male a puonsilngei khom achekin ântêrdapa rammuola mîn tutên madôr ha rusûk minsâi thei no ni ngei.
4 Then Elijah with Moses appeared to them, and they were talking with Jesus.
Hanchu ruoisi inthum ngei han Elijah le Moses'n Jisua an chongpuilâitak an mua.
5 Peter answered and said to Jesus, “Rabbi, it is good for us to be here, and so let us make three shelters, one for you, one for Moses, and one for Elijah.”
Peter'n Jisua kôm, “Minchupu, hi taka om hi ei ta rangin idôra asa mo ni zoi! Puon in inthum sin kin ta nangma rang inkhat, Moses rang inkhat, Elijah rang inkhat sin kin tih” a tia.
6 (For he did not know what to say, for they were terrified.)
Ama le adangngei ha an chi rai sikin a ti rang tak khom riet mak ngeia.
7 A cloud came and overshadowed them. Then a voice came out of the cloud, “This is my beloved Son. Listen to him.”
Hanchu sûmphâi ajuong oma anni ngei hah sûmphâiin ajuong mukhu ngeia, sûmphâi renga hah chong ajuong inringa, “Ama hih ka Nâipasal moroitak ani, a chong rangâi roi!” a tia.
8 Suddenly, when they looked around, they no longer saw anyone with them, but only Jesus.
Inrangin an en titira hannirese tute an kôla adang mu khâi mak ngeia; Jisua vai ke an kôm aom zoi.
9 As they were coming down the mountain, he commanded them to tell no one what they had seen, until the Son of Man had risen from the dead.
Muol chung renga an juong chuma Jisua'n an kôm, “Miriem Nâipasal hi thina renga ânthoinôk mâka chu nin neinun mu hi tute kôm ril no roi duo” tiin chong a bê ngeia.
10 So they kept the matter to themselves, but they discussed among themselves what “rising from the dead” could mean.
A chongbe ha an jôma, aniatachu ma roi ha an lâia, “‘Thina renga inthoinôk’ ti hih khoi tina mi hi?” tiin an injêk khôm phut zoi.
11 They asked him, “Why do the scribes say that Elijah must come first?”
Male anni han Jisua kôm, “Ithomo Balam minchupungeiin, Elijah a juong bak rang an ti?” tiin an rekela.
12 He said to them, “Elijah does come first to restore all things. Why then is it written that the Son of Man must suffer many things and be despised?
Ama'n an kôm, “Neinun murdi cherêl rangin Elijah chu a juong bak ngêt rang ani. Hankhoma, ithomo Pathien Lekhabu'n, Miriem Nâipasalin la tuong ok a ta, hengpaiin la om atih, a tia?
13 But I say to you that Elijah has come, and they did whatever they wanted to him, just as scripture says about him.”
Nikhomrese, nangni ki ril Elijah chu a juong suo kêng ani zoi, male a chungroi Pathien Lekhabu'n ati anghan mingeiin a chunga an nuom lamtakin an lo zoi,” a tia.
14 When they came to the disciples, they saw a great crowd around them and scribes were arguing with them.
Ruoisingei kôm an juong tungin chu an kôla loko tamtak ngei le Balam minchupungei senkhatin an lei inkhalpui lâitak an juong mua.
15 As soon as they saw Jesus, the whole crowd was amazed and as they ran up to him they greeted him.
Mingei han Jisua an mu lehan an kamâm sabaka, male ama tieng an tânna chibai an va pêka.
16 He asked his disciples, “What are you arguing with them about?”
Jisua'n a ruoisingei kôm, “Anni ngei lehan khoi thurchi mo nin lei inkhal ha?” tiin a rekel ngeia.
17 Someone in the crowd answered him, “Teacher, I brought my son to you. He has a spirit that makes him unable to speak.
Lokongei lâia mi inkhatin a kôm, “Minchupu, ka nâipasal ratha saloi a dôna male a chongloi sikin no kôm ko hong tuong tiin a thuona.
18 It seizes him and it throws him down and he foams at the mouth, grinds his teeth, and he becomes rigid. I asked your disciples to drive it out of him, but they could not.”
Ratha saloi ahong tôn racham nuoia ânlet kelen ngâia, a cherhuon a suoka, a hâ a riela, angarjêt ngâi. Ratha saloi ha rujûlpai rangin nu ruoisingei ke ngênna, aniatachu thei mak ngei,” a tia.
19 He answered them, “Unbelieving generation, how long will I have to stay with you? How long will I bear with you? Bring him to me.”
Jisua'n an kôm, “Kho anga mi iemnaboi mo nin ni! Idôrsôt mo nin kôm omin nangni ko donsûi thei ranga? Pasalte hah ko kôm hong tuong roi!” a tia.
20 They brought the boy to him. When the spirit saw Jesus, it immediately threw him into a convulsion. The boy fell on the ground and foamed at the mouth.
Ama ha Jisua kôm an hong tuonga. Ratha saloi han Jisua a hong mûn chu pasalte hah a nunuom alo bita, masikin nuoia ân leta, a vânluoi ahônluoia, a cherhuon a suoka.
21 Jesus asked his father, “How long has he been like this?” The father said, “Since childhood.
Jisua'n a pa kôm, “Hi anga a om phutna hih khotik renga mo ani zoi?” tiin a rekela. “Nâipang a chang renga” tiin chong a melea.
22 It has often thrown him into the fire or into the waters and tried to destroy him. If you are able to do anything, have pity on us and help us.”
“Ratha saloi hin ama that rang pûtin vêl tamtak meia le tuia a meleta. Ne thei ngâiin chu inrieng mi mu inla, mi san roh!” tiin a rila.
23 Jesus said to him, “'If you are able'? All things are possible for the one who believes.”
Jisua'n a kôm, “Ani,” “nangmananâkin ni ni theiin chu! Taksônna dôn mingei ta rangin chu neinuntin anithei let,” a tia.
24 Immediately the father of the child cried out and said, “I believe! Help my unbelief!”
A pa han harenghan, ân ieka, “Taksônna ko dôn, hannirese hun zoi mak. Taksônna ko dôn uol theina rangin mi san roh!” a tia.
25 When Jesus saw the crowd running to them, he rebuked the unclean spirit and said, “You mute and deaf spirit, I command you, come out of him, and never enter into him again.”
Jisua'n lokongei ama tieng an hong nâi titir a mua, masikin ratha saloi kôm han, “Ratha kuorsêt le chongloi,” ama han, “Pasalte sûng renga hong jôk roh, male a sûnga lût nôk tet khâiloi rangin chong nang ke pêk!” a tia.
26 It cried out and convulsed the boy greatly and then came out. The boy looked like one who was dead, so that many said, “He is dead.”
Ratha saloi hah ân ieka, pasalte hah a vôrra a nunuom a lo bita, male a hong jôk paia. Pasalte hah athi angin angarzata, male mitinin, “Ama hih athi zoi!” an tia.
27 But Jesus took him by the hand and lifted him up, and the boy stood up.
Hannirese Jisua'n a kuta a sûra, a kaithoia, male ânding zoi.
28 When Jesus came into the house, his disciples asked him privately, “Why could we not cast it out?”
Masuole Jisua in sûnga a lûta, a ruoisingeiin inrûkten an rekela, “Ithomo keinin ratha saloi ha kin rujûlpai theiloi?” an tia.
29 He said to them, “This kind cannot be cast out except by prayer.”
Jisua'n an kôm, “Ma jât hi chu chubaithona niloiin chu, itên rujûl thei nimak,” tiin a thuon ngeia.
30 They went out from there and passed through Galilee. He did not want anyone to know where they were,
Jisua le a ruoisingeiin ha mun hah an mâka male Galilee ram palin an sea. Jisua'n a omna tutên an riet rangin nuom maka,
31 for he was teaching his disciples. He said to them, “The Son of Man will be delivered into the hands of men, and they will put him to death. When he has been put to death, after three days he will rise again.”
“Miriem Nâipasal hih a that rangpu ngei kuta bangin om atih. Nikhomrese, sûnthum suole chu aringin inthoinôk atih” ti chong hih a ruoisingei a minchu ngei sikin.
32 But they did not understand this statement, and they were afraid to ask him.
Aniatachu hi minchuna aomtie hih rietthei mak ngeia, male ama rekel rang khom an chia.
33 Then they came to Capernaum. After he entered the house he asked them, “What were you discussing on the way?”
Hanchu Capernaum an hong tunga, insûnga an lût suole chu a ruoisingei kôm, “Lampuia han khoi roi mo nin rila nin inkhal hah?” tiin a rekel ngeia.
34 But they were silent. For they had been arguing with one with another on the way about who was the greatest.
Hannirese anni han thuon mak ngeia, lampuia an hong inkhalna hah ei lâia hin tumo alientak rang? ti roi hah ani sikin.
35 Sitting down, he called the twelve together and he said to them, “If anyone wants to be first, he must be last of all and servant of all.”
Jisua ânsunga, ruoisi sômleinik ngei hah a koia, male an kôm, “Tukhom alientak ani nuomin chu achîntak changin mi murdi tîrlâm ani masa ngêt rang ani” a tia.
36 He took a little child and placed him in their midst. He took him in his arms and said to them,
Hanchu nâipangte a koia, an motona a minding pe ngeia, a kuo ira, an kôm,
37 “Whoever receives such a child in my name receives me; and whoever receives me, does not receive me but the one who sent me.”
“Tukhom ki riming sika hi anga nâipangte inkhat khom a modômpu chu, keima mi modôm ania; male tukhom keima mi modômpu chu, keima mi modôm vai niloiin ni tîrpu khom a modôm sa ani” a tia.
38 John said to him, “Teacher, we saw someone driving out demons in your name and we stopped him, because he does not follow us.”
John'n a kôm, “Minchupu, mi inkhat ni riminga ramkhoringei rujûl kin mua, male ei pâla mi ani loi sikin kin hong khap” a tia.
39 But Jesus said, “Do not stop him, for there is no one who will do a mighty work in my name and can soon afterwards say anything bad about me.
Jisua'n an kôm, “Ama ha khap rang pût no roi,” tute ki riminga sininkhêl a sina harenghan ku chungroia neinun saloi ngei ti thei kelen rang reng omak ngei, tiin a ril ngeia.
40 Whoever is not against us is for us.
Tukhom mi chakal loi chu ei tienga kop ani.
41 Whoever gives you a cup of water to drink because you belong to Christ, truly I say to you, he will not lose his reward.
Adiktakin nangni ki ril, tukhom ki mi nin ni sika tuidâi kilât khat khom nangni a min nêkin chu râisânman a man ngêt rang ani.
42 Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea.
“Tukhom keima taka taksônna dôn mi achînte ngei lâia inkhat khom a taksônna minmang pe chu a ringa bunôinalung lienpa orrin tuikhangliena inchôm senla ata rangin sa uol atih.”
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
Masikin nu kutin na taksônna aminmangin chu tan pai roh! Kutngei inik dôna dûkmun meidîla, mei thi tet ngâiloia se nêkin chu kut boia ringna taka lût nata rangin asa uol. (Geenna g1067)
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
Male ne kengei han na taksônna aminmangin chu, tan pai kelen roh! Kengei inik dôna dûkmuna paia om nêkin chu ke boia ringna taka lût chu nata rangin asa uol. (Geenna g1067)
47 If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
Male ni mitin na taksônna aminmangin chu kêl pai roh! Mitngei inik dôna dûkmuna paia om nêkin chu mit inkhat dôna Pathien Rêngrama lût nata rangin asa uol. (Geenna g1067)
48 where their worm does not die, and the fire is not put out.
Ha muna han chu anni ngei sâk ngâi, “rulungngei ha khom thi tet ngâi mak ngeia, mei khom thi tet ngâi mak.”
49 For everyone will be salted with fire.
“Inbôlna michi alin aminthieng ngâi anghan mi murdi meiin la minthieng nîng an tih.”
50 Salt is good, but if the salt has lost its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with one another.”
“Michi hih a ala; aniatachu a alna hah adongin chu ile mo nin min al nôk ranga? “Nin lâia malinchangna michi dôn ungla, male insûk irrin om roi” a tia.
