Mark 9
1 He said to them, “Truly I say to you, there are some of you who are standing here who will not taste death before they see the kingdom of God come with power.”
Tinovo’e am’iereo ty hoe: Eka! to t’itaroñako te amo mijohañe etoañeo o tsy hitsope-kavilasy ampara’ te isa’e mitotsake ami’ty haozara’e i Fifehean’ Añahareio.
2 Six days later, Jesus took Peter and James and John with him up a high mountain, alone by themselves. Then he was transfigured before them.
Ie añe ty eneñ’ andro, le nente’ Iesoà t’i Petera naho Iakobe vaho i Jaona nañambone vohitse abo mb’eo, nitolake, ie novaeñe aolo’ iereo eo.
3 His garments became radiantly brilliant, extremely white, whiter than any bleacher on earth could bleach them.
Nireandreañe ty saro’e; nifoty mangotritriake hoe volovaso, hafotiañe tsy lefem-pikotriñe an-tane atoy.
4 Then Elijah with Moses appeared to them, and they were talking with Jesus.
Nisodehañe am’iereo t’i Elia naho i Mosè, vaho nifanaontsy am’ Iesoà.
5 Peter answered and said to Jesus, “Rabbi, it is good for us to be here, and so let us make three shelters, one for you, one for Moses, and one for Elijah.”
Hoe t’i Petera tamy Iesoà: O Raby, fanjaka ty maha etoañe itika; apoho hamboara’ay kivoho telo: ty ho Azo, ty ho a i Mosè, vaho ty ho a i Elia;
6 (For he did not know what to say, for they were terrified.)
fe tsy napota’e i nisaontsie’ey, fa nirevendreveñe.
7 A cloud came and overshadowed them. Then a voice came out of the cloud, “This is my beloved Son. Listen to him.”
Le niboake eo ty rahoñe nañaloke iareo, vaho niboak’ amy rahoñey ty fiarañanañañe, nanao ty hoe: Anako kokoako itoy: Ijanjiño.
8 Suddenly, when they looked around, they no longer saw anyone with them, but only Jesus.
Tsipaepae izay, nañente iereo fe tsy nahaisake ia’ia am’iereo naho tsy Iesoà avao.
9 As they were coming down the mountain, he commanded them to tell no one what they had seen, until the Son of Man had risen from the dead.
Ie nizotso i vohitsey, le hinatahata’e tsy hitalily aman-dra ia’ia i niisa’ iareoy ampara’ te vañom-beloñe i Ana’ Ondatiy.
10 So they kept the matter to themselves, but they discussed among themselves what “rising from the dead” could mean.
Nahaja’ iereo an-troke ao i tsara zay vaho nifañontane i tsaraeñe hoe: Fivañonam-beloñey.
11 They asked him, “Why do the scribes say that Elijah must come first?”
Le nañontanea’ iareo ty hoe: Akore ty fisaontsi’ o mpanoki-dilio te tsy mahay tsy ho avy aolo t’i Elia?
12 He said to them, “Elijah does come first to restore all things. Why then is it written that the Son of Man must suffer many things and be despised?
Hoe ty natoi’e: Toe avy aolo t’i Elia hañavao ze he’e; fe akore i nipatereñe i Ana’ Ondatiy t’ie tsy mete tsy silofen-draha maro vaho sirikaeñe?
13 But I say to you that Elijah has come, and they did whatever they wanted to him, just as scripture says about him.”
Fe itaroñako, toe niavy t’i Elia, le nanoeñe ama’e ze nisatrie’ iereo, hambañe amy nipaterañey.
14 When they came to the disciples, they saw a great crowd around them and scribes were arguing with them.
Nimpoly mb’amo mpiama’eo mb’eo iereo le nahaisake t’ie niarikoboña’ i lahialeñey, naho nanoa’ o mpanoki-dilio lie-drokoñe.
15 As soon as they saw Jesus, the whole crowd was amazed and as they ran up to him they greeted him.
Ie hene nahaisak’ aze i valobohokey le nilatsa vaho nivavatse mb’ama’e mb’eo hifañontane.
16 He asked his disciples, “What are you arguing with them about?”
Le hoe ty ontane’e am’iereo: Inoñe o ifandiera’ areoo?
17 Someone in the crowd answered him, “Teacher, I brought my son to you. He has a spirit that makes him unable to speak.
Hoe ty natoi’ ty boak’ amy màroy ao: O Rañandria, nenteko mb’ama’o ty anako niazo’ ty kokolampa mahagiñe aze.
18 It seizes him and it throws him down and he foams at the mouth, grinds his teeth, and he becomes rigid. I asked your disciples to drive it out of him, but they could not.”
Ie azi’e, le roterotè’e naho ampamore’e ty vava’e, ie mivazakota vaho mifimpìñe, aa naho nivolañeko o mpiama’oo ty hañary aze, tsy nilefe’e.
19 He answered them, “Unbelieving generation, how long will I have to stay with you? How long will I bear with you? Bring him to me.”
Natoi’ Iesoà ty hoe: Ry tariratse po-fatokisañeo, pak’ ombia ty mbe hindrezako? Sikal’ ombia ty mbe hifeahako? Ampombao mb’amako re.
20 They brought the boy to him. When the spirit saw Jesus, it immediately threw him into a convulsion. The boy fell on the ground and foamed at the mouth.
Aa le nasese’ iereo mb’ama’e, ie nivazoho’e, le nifetsaha’ i kokolampay an-tambioñe i ajalahiy; nikorovoke an-tane eo nitamborokoseke vaho namore.
21 Jesus asked his father, “How long has he been like this?” The father said, “Since childhood.
Le nañontanea’e an-drae’e ty hoe: Ombia ty nifotora’ i fanjeke’ey? Le hoe ty natoi’e: Ampara’ ty naha-kede aze.
22 It has often thrown him into the fire or into the waters and tried to destroy him. If you are able to do anything, have pity on us and help us.”
Beteke ahifi’e añ’afo ao naho an-drano ao hañohofa’e loza; aa naho mete’o ty hanao ndra inoñ’ inoñe, iferenaiño vaho imbao!
23 Jesus said to him, “'If you are able'? All things are possible for the one who believes.”
Hoe t’Iesoà tama’e, Naho mete! Toe hene mete ami’ty mpiato.
24 Immediately the father of the child cried out and said, “I believe! Help my unbelief!”
Nitoreo amy zao ty rae’ i ajalahiy ami’ty hoe: Miantoke iraho, imbao o tsy fatokisakoo.
25 When Jesus saw the crowd running to them, he rebuked the unclean spirit and said, “You mute and deaf spirit, I command you, come out of him, and never enter into him again.”
Naheo’ Iesoà te hihipoke ama’e i lahialeñey le nendaha’e i anga-dratiy ami’ty hoe: Ty kokolampa giñe naho moañe tìañe, lilieko irehe, Iakaro le ko itsamoaha’o ka.
26 It cried out and convulsed the boy greatly and then came out. The boy looked like one who was dead, so that many said, “He is dead.”
Nikontsiañe amy zao re le nagibigibi’e mafe, naho niakatse vaho ni-hoe lolo i ajajalahiy kanao natao’ i màroy te simba.
27 But Jesus took him by the hand and lifted him up, and the boy stood up.
Fe rinambe’ Iesoà ty taña’e le sinotra’e vaho nitroatse re.
28 When Jesus came into the house, his disciples asked him privately, “Why could we not cast it out?”
Ie nizilike añ’anjomba ao le natola’ o mpiama’eo, nañontane aze ty hoe: Akore te tsy nilefe’ay firoake i rahay?
29 He said to them, “This kind cannot be cast out except by prayer.”
Hoe re tam’iareo: Tsy mete mifaoke i karazañe zay naho tsy aman-kalaly.
30 They went out from there and passed through Galilee. He did not want anyone to know where they were,
Nienga iereo re le niranga i Galilia, fa laha’e te tsy ho fohi’ ondaty,
31 for he was teaching his disciples. He said to them, “The Son of Man will be delivered into the hands of men, and they will put him to death. When he has been put to death, after three days he will rise again.”
amy t’ie nañoke o mpiama’eo, naho nitaroña’e ty hoe: Fa nasese am-pità’ ondaty i Ana’ Ondatiy hañohofan-doza; ie vinono le hitroatse naho fa modo ty telo andro.
32 But they did not understand this statement, and they were afraid to ask him.
Fe tsy napota’ iereo i saontsy zay, naho tsy nahavany nañontane aze.
33 Then they came to Capernaum. After he entered the house he asked them, “What were you discussing on the way?”
Nigodañe e Kapernaome ao iereo, le ie añ’anjomba ao, nañontanea’e o mpiama’eo ty hoe: Inoñe i nisafirie’ areo an-dalañey?
34 But they were silent. For they had been arguing with one with another on the way about who was the greatest.
Nianjiñe iereo, amy te nialy habey amy lalañey.
35 Sitting down, he called the twelve together and he said to them, “If anyone wants to be first, he must be last of all and servant of all.”
Niambesatse re le kinanji’e i folo ro’amby rey naho nanoa’e ty hoe: Naho eo ty te ho valoha’e, ie ty ho tsitso’e vaho ho mpitoro’ ie iabiy.
36 He took a little child and placed him in their midst. He took him in his arms and said to them,
Nandrambe ajaja re le navotra’e aolo’ iareo eo naho nisazoha’e, vaho nanoe’e ty hoe iereo:
37 “Whoever receives such a child in my name receives me; and whoever receives me, does not receive me but the one who sent me.”
Ndra ia ia mandrambe ty ajaja hoe toke ami’ty añarako mandrambe ahy, le ndra ia ia mandrambe ahy, tsy izaho ty rambese’e fa i Nañitrike Ahiy.
38 John said to him, “Teacher, we saw someone driving out demons in your name and we stopped him, because he does not follow us.”
Hoe t’i Jaona tama’e: O Rañandria, nitrea’ay ty nañary kokolampa ami’ty tahina’o, le nendaha’ay amy t’ie tsy mpañorike an-tika.
39 But Jesus said, “Do not stop him, for there is no one who will do a mighty work in my name and can soon afterwards say anything bad about me.
Le hoe t’Iesoà: Ko sebañe’o, fa tsy eo ty hahaboa-kaozarañe ami’ty añarako ze mora hanirìka ahy.
40 Whoever is not against us is for us.
Ze tsy mirafelahy aman-tikañe ro mpiaman-tika.
41 Whoever gives you a cup of water to drink because you belong to Christ, truly I say to you, he will not lose his reward.
Aa ndra iaia manjotso rano am-pitovy hinoma’ areo amy te a’ i Norizañey, Eka! to t’itaroñako t’ie tsy ho motso-tambe.
42 Whoever causes one of these little ones who believes in me to stumble, it would be better for him to have a large millstone tied around his neck and be thrown into the sea.
Fe ndra ia ia mampitsikapy ty raike amo mpiato kede retoa, hàmake t’ie androhizan-deom-bato am-pititia vaho avokovoko an-driake ao.
43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed than to have two hands and to go into hell, into the unquenchable fire. (Geenna g1067)
Naho mamingañe azo ty fità’o, kitsiho añe, fa kitra’e hizilike an-kaveloñe ao dom-pitàñe ta t’ie havokovoko reke-tañan-droe mb’ an-tsikeokeoke ao, amo afo tsy hay vonoeñeo— (Geenna g1067)
45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame than to have your two feet and be thrown into hell. (Geenna g1067)
Lehe mahatsikapy azo ty fandia’o, aitò, fa hàmake hizilike an-kaveloñ’ ao doñe irehe ta te hajoroboñe an-tsikeokeoke ao reke-pandia roe— (Geenna g1067)
47 If your eye causes you to stumble, tear it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes and to be thrown into hell, (Geenna g1067)
Naho mañakeo azo ty fihaino’o, apolitiro, kitra’e himoak’ am-Pifehean’ Añahare ao tofa-pihaino raike irehe ta te hafetsake an-tsikeokeok’ ao amam-pihaino roe, (Geenna g1067)
48 where their worm does not die, and the fire is not put out.
amo oletse tsy mateo naho amo afo tsy hay vonoeñeo—
49 For everyone will be salted with fire.
Toe kila ho siraeñ’ afo,
50 Salt is good, but if the salt has lost its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with one another.”
Soa o sirao, f’ie botsake i siray, inoñe ty hanirañ’ aze? Manàña sira ama’ areo ao, vaho mifampilongoa.
