< Mark 3 >

1 Again Jesus walked into the synagogue and there was a man with a withered hand.
And He entered again into the synagogue, and there was there a man withered having the hand,
2 Some people watched him closely to see if he would heal him on the Sabbath so that they could accuse him.
and they were watching Him whether on the Sabbaths He will heal him in order that (they may accuse *NK(o)*) Him.
3 Jesus said to the man with the withered hand, “Get up and stand here in the middle of everyone.”
And He says to the man the (withered *N(k)O*) hand having: (do arise *N(k)O*) into the midst.
4 Then he said to the people, “Is it lawful to do good on the Sabbath day or to do harm; to save a life or to kill?” But they were silent.
And He says to them; Is it lawful on the Sabbaths good to do or to do evil? Life to save or to kill? But they were silent.
5 He looked around at them with anger, and he was grieved by their hardness of heart, and he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.
And having looked around on them with anger, being grieved at the hardness of the heart of them, He says to the man; do stretch out the hand (of you. *KO*) And he stretched [it] out, and was restored the hand of him (sound as another. *K*)
6 The Pharisees went out and immediately began to plot with the Herodians as to how they might put him to death.
And having gone out the Pharisees immediately with the Herodians counsel (were giving *N(k)O*) against Him how Him they may destroy.
7 Then Jesus, with his disciples, went to the sea, and a great crowd of people followed from Galilee and from Judea
And Jesus with the disciples of Him withdrew to the sea, and great a multitude from Galilee (followed *N(k)O*) (him *k*) and from Judea
8 and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon. When they heard about the things he was doing, a great crowd came to him.
and from Jerusalem and from Idumea and beyond the Jordan and (*k*) around Tyre and Sidon, A multitude great (having heard *N(k)O*) as much as (He was doing *NK(o)*) came to Him.
9 He asked his disciples to have a small boat ready for him because of the crowd, so that they would not crush him.
And He spoke to the disciples of Him that a boat may wait upon Him on account of the crowd that not they may press upon Him.
10 For he healed many, so that everyone who had afflictions eagerly approached him in order to touch him.
Many for He healed so as for to press upon Him that Him they may touch as many as had diseases.
11 Whenever the unclean spirits saw him, they fell down before him and cried out, and they said, “You are the Son of God.”
And the spirits unclean, whenever Him (they were seeing they were falling down *N(k)O*) before Him and (they were crying out saying *N(k)O*) that You yourself are the Son of God.
12 He strictly ordered them not to make him known.
And much He was rebuking them so that not Him known (they may make. *NK(o)*)
13 He went up on the mountain, and he called for those he wanted, and they came to him.
And He goes up on the mountain and calls near those whom he was wanting Himself, and they went to Him.
14 He appointed the twelve (whom he named apostles) so that they might be with him and he might send them to proclaim the message,
And He appointed twelve (whom also apostles He called [them] *NO*) that they may be with Him and that He may send them to preach
15 and to have authority to cast out demons.
and to have authority (to heal diseases and *K*) to cast out demons.
16 Then he appointed the twelve: Simon, to whom he gave the name Peter;
(And He appointed the Twelve *NO*) And He added [the] name to Simon Peter,
17 James son of Zebedee, and John the brother of James, to whom he gave the name Boanerges, that is, sons of thunder;
and James the [son] of Zebedee and John the brother of James, and He added to them [the] (names *NK(o)*) Boanerges, which is Sons of thunder;
18 and Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
and Andrew and Philip and Bartholomew and Matthew and Thomas and James the [son] of Alphaeus and Thaddaeus and Simon the Zealot
19 and Judas Iscariot, who would betray him.
and Judas Iscariot who also betrayed Him. And (He comes *N(K)O*) to a house,
20 Then he went home, and the crowd came together again, so that they could not even eat bread.
and comes together again (*no*) a crowd so that not to be able they (even *N(k)O*) bread to eat.
21 When his family heard about it, they went out to seize him, for they said, “He is out of his mind.”
And having heard [of it] those belonging to Him went out to seize Him; they were saying for that He is crazy.
22 The scribes who came down from Jerusalem said, “He is possessed by Beelzebul” and “By the ruler of the demons he drives out demons.”
And the scribes those from Jerusalem having come down were saying that Beelzebul He has and that By the prince of the demons He casts out the demons.
23 Jesus called them to him and said to them in parables, “How can Satan cast out Satan?
And having called to [Him] them in parables He was speaking to them: How is able Satan Satan to cast out?
24 If a kingdom is divided against itself, that kingdom cannot stand.
And if a kingdom against itself shall be divided, not is able to stand the kingdom that;
25 If a house is divided against itself, that house will not be able to stand.
And if a house against itself shall be divided, not (will be able *N(k)O*) house that (to stand; *NK(o)*)
26 If Satan has risen up against himself and is divided, he is not able to stand, but has come to an end.
And if Satan has risen up against himself and (was divided, *N(k)O*) not he is able (to stand *N(k)O*) but an end is coming to.
27 But no one can enter into the house of a strong man and steal his belongings without tying up the strong man first, and then he will plunder his house.
(But *NO*) not is able no [one] into the house of the strong man having entered the goods of him to plunder, only unless first the strong man he shall bind, And then the house of him (he will plunder. *NK(o)*)
28 Truly I say to you, all sins of the sons of men will be forgiven, even all the blasphemies which they utter,
Amen I say to you that all will be forgiven to the sons of men the sins and (the *no*) blasphemies (as much as if *N(k)O*) they shall have blasphemed;
29 but whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.” (aiōn g165, aiōnios g166)
Who[ever] however maybe may blaspheme against the Spirit Holy not has forgiveness to the age, but guilty is [of] eternal (sin; *N(K)O*) (aiōn g165, aiōnios g166)
30 Jesus said this because they were saying, “He has an unclean spirit.”
For they were saying; A spirit unclean he has.
31 Then his mother and his brothers came and stood outside. They sent for him, summoning him.
(And he comes *N(K)O*) the mother of Him and the brothers of Him. and outside (standing *N(k)O*) sent to Him (calling *N(k)O*) Him.
32 A crowd was sitting around him and they said to him, “Your mother and your brothers are outside, and they are looking for you.”
And was sitting around Him a crowd (And *no*) (they speak *N(k)O*) (now *k*) to Him; Behold the mother of You and the brothers of You (and the sisters of you *NO*) outside are seeking You.
33 He answered them, “Who are my mother and my brothers?”
And (answering *N(k)O*) them (He says; *N(k)O*) Who are the mother of Mine (and *N(k)O*) the brothers of Mine?
34 He looked around at those who were sitting in a circle around him and said, “See, here are my mother and my brothers!
And having looked around on those who around Him surrounding were sitting He says; Behold the mother of Mine and the brothers of Mine!
35 For whoever does the will of God, that person is my brother, and sister, and mother.”
Who[ever] for maybe may do the will of God, he brother of Mine and sister (of Mine *k*) and mother is.

< Mark 3 >