Mark 2
1 When he came back to Capernaum after a few days, it was heard that he was at home.
Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
2 So many gathered there that there was no more space, not even at the door, and Jesus spoke the word to them.
Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
3 Then some men came to him who were bringing a paralyzed man; four people were carrying him.
Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
4 When they could not get near him because of the crowd, they removed the roof that was above Jesus, and after they made an opening, they lowered the bed the paralyzed man was lying on.
Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
5 Seeing their faith, Jesus said to the paralyzed man, “Son, your sins are forgiven.”
Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
6 Now some of the scribes were sitting there, and they reasoned in their hearts,
Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
7 “How can this man speak this way? He blasphemes! Who can forgive sins but God alone?”
“Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
8 Immediately Jesus knew in his spirit what they were thinking among themselves. He said to them, “Why are you thinking this in your hearts?
Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
9 What is easier to say to the paralyzed man, 'Your sins are forgiven' or to say 'Get up, take up your bed, and walk'?
Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
10 But in order that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralytic,
Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
11 “I say to you, get up, take up your mat, and go to your house.”
Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
12 He got up and immediately took up the mat, and went out of the house in front of everyone, so that they were all amazed and they gave glory to God, and they said, “We never saw anything like this.”
A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
13 He went out again by the lake, and all the crowd came to him, and he taught them.
Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
14 As he passed by, he saw Levi son of Alphaeus sitting at the tax collector's tent and he said to him, “Follow me.” He got up and followed him.
Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
15 Jesus was having a meal in Levi's house and many tax collectors and sinful people were dining with him and his disciples, for there were many and they followed him.
Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
16 When the scribes, who were Pharisees, saw that Jesus was eating with the sinful people and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinful people?”
Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
17 When Jesus heard this he said to them, “People who are strong in body do not need a physician; only people who are sick need one. I did not come to call righteous people, but sinful people.”
Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
18 Now John's disciples and the Pharisees were fasting. Some people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?”
Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
19 Jesus said to them, “Can the wedding attendants fast while the bridegroom is still with them? As long as they have the bridegroom with them, they cannot fast.
Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
20 But the days will come when the bridegroom will be taken away from them, and in those days, they will fast.
Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
21 No man sews a piece of new cloth on an old garment, otherwise the patch will tear away from it, the new from the old, and there will be a worse tear.
Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
22 No man puts new wine into old wineskins, otherwise the wine will burst the skins and both the wine and the wineskins will be lost. Instead, put new wine into fresh wineskins.”
Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
23 On the Sabbath day Jesus went through some grainfields, and his disciples began to pick heads of grain.
Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
24 The Pharisees said to him, “Look, why are they doing something that is not lawful on the Sabbath day?”
A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
25 He said to them, “Have you never read what David did when he was in need and hungry—he and the men who were with him—
A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
26 how he went into the house of God when Abiathar was high priest, and ate the bread of the presence, which it is unlawful for anyone to eat except the priests, and he even gave some to those who were with him?”
Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
27 Jesus said, “The Sabbath was made for mankind, not mankind for the Sabbath.
Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
28 Therefore, the Son of Man is Lord, even of the Sabbath.”
Bara Gonon Nit Chikilarairi wang un na Sabbath.
