Mark 15
1 Early in the morning, the chief priests met together with the elders and scribes and the entire Jewish council. Then they bound Jesus and led him away. They handed him over to Pilate.
Jînga inmânin innottakin, ochaisingei ha upangei le Balam minchupungei, le Roijêkpungei murdi leh an intônga male mintuonangei an sina. Jisua ha zingjirûi leh an khita an tuong paia, male Pilat kuta an bânga.
2 Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.”
Pilat'n chong a rekela, a kôm, “Judangei rêngpa ni ni mo?” a tia. Jisua'n, “Nangman ke mi ni ti duo” tiin a thuona.
3 The chief priests were presenting many charges against Jesus.
Ochaisingei han abi tamtakin Jisua an nônna,
4 Pilate again asked him, “Do you give no answer? See how many charges they are bringing against you!”
masikin Pilat'n Jisua kôm chong a rekel nôka, “Nangman nu thuonloi rang mo? nang an nônnangei nâm hih rangâi roh!” a tia.
5 But Jesus no longer answered Pilate, and that amazed him.
Avêlin Jisua'n chongbâi khat luo ti rang nuom maka, male Pilat'n a kamâm sabak zoia.
6 Now at the time of the feast, Pilate usually released to them one prisoner, a prisoner they requested.
Pilat'n chu Kalkân Kût zora zeta mi intâng ina aom inkhat mingeiin an ngên tak ha a mojôk pe ngei ngâi a baisi ani.
7 There with the rebels in prison, among the murderers held for their part in the rebellion, was a man named Barabbas.
Ma zora han mi inkhat a riming Barabbas hah, mi ânhelngei pâla mi, le loko injêlna kâra mi that sika intâng ina a oma.
8 The crowd came to Pilate and began to ask him to do for them as he had done in the past.
Lokongei an intûpa male anni ranga a lei tho pe ngei ngâi anghan tho rangin an ngên lâihan,
9 Pilate answered them and said, “Do you want me to release to you the King of the Jews?”
Pilat'n an kôm, “Judangei rêngpa hih nangni mojôk pe inlang nin jôt mo?” tiin a rekel ngeia.
10 For he knew that it was because of envy that the chief priests had handed Jesus over to him.
Ochaisingei han an narsa sika Jisua hah a kut chunga an hong bâng ani ti a riet minthâra.
11 But the chief priests stirred up the crowd to cry out that Barabbas should be released instead.
Aninâkachu Ochaisingei han mipuingei hah Barabbas a mojôk pe ngei ranga ngên rangin an misiet ngeia.
12 Pilate answered them again and said, “What then should I do with the King of the Jews?”
Hanchu Pilat'n an kôm, “Aninte, Judangei rêngpa nin tipu hih imo ko lo rang ani zoi?” tiin a rekel ngei nôka.
13 They shouted again, “Crucify him!”
Anni han, “Khrosa jêmdel roh!” tiin an iniek nôka.
14 Pilate said to them, “What wrong has he done?” But they shouted more and more, “Crucify him.”
Hannirese Pilat'n an kôm, “Imo a tho minchâi?” tiin a rekel ngei nôka. Anni ngei han, “Khrosa jêmdel roh!” tiin ânring uolin an inieka.
15 Pilate wanted to satisfy the crowd, so he released Barabbas to them. He scourged Jesus and then handed him over to be crucified.
Pilat'n lokongei râiminsân a nuoma, masikin Barabbas hah a mojôk pe ngeia. Hanchu Jisua hah a vîka male Khrosa jêmdel rangin an kuta a bâng zoia.
16 The soldiers led him inside the courtyard (which is the government headquarters), and they called together the whole cohort of soldiers.
Râlmingei han Jisua hah râiôt inmâi khalâidunga an tuong lûta, an champui ngei murdi an koi mintûpa.
17 They put a purple robe on Jesus, and they twisted together a crown of thorns and put it on him.
Jisua hah puon senduk an minsila, riling amachangngei hah tapor an phana, male a lua an minkhuma.
18 They began to salute him and say, “Hail, King of the Jews!”
Hanchu ama chibai an pêka: “Judangei Rêngpa, ringsôt roh!” an tia.
19 They struck his head with a reed staff and they spat on him. They bent their knees before him to pretend to worship him.
A lua tôkmol leh an jêma, an michila, khûkinbilin chibai an mûka.
20 When they had mocked him, they took off of him the purple robe and put his own garments on him, and then led him out to crucify him.
Munuiinjanân an sin suole chu puon senduk hah an lîka, male a puonngei nanâk hah an minsil nôka. Hanchu khrosa jêmdel rangin an tuong zoi.
21 A certain man, Simon of Cyrene, was coming in from the country (he was the father of Alexander and Rufus), and they forced him to carry his cross.
Hanchu lampuia mi inkhat ram renga khopuilien hongpan a riming Simon an intôngpuia, male râlmingeiin Jisua khros ruput rangin an dânderita. (Simon hah Cyrene Kurini mi, Alexander le Rufus ngei an pa ani.)
22 The soldiers brought Jesus to the place called Golgotha (which interpreted means, “Place of a Skull”).
Jisua hah Golgotha an ti muna han an tuonga maha aomtie chu “Luru Mun” tina ani.
23 They offered him wine mixed with myrrh, but he did not drink it.
Ha muna han a pang ânhipna rangin uain murra loi leh ânpol pêk rangin an pûta, aninâkachu Jisua'n nêk jôt mâka.
24 They crucified him and divided up his garments by casting lots to determine what piece each soldier would take.
Hanchu khrosa an jêmdela, male a puonsilngei hah an insema, kho ahâr ha mo an chang rang chit rietna rangin taruo an sânna.
25 It was the third hour when they crucified him.
Jisua an jêmdel zora hah jîng dâr kuo inringa ani.
26 On a sign they wrote the charge against him, “The king of the Jews.”
Ama doia an nônna minrietna chong hah “Judangei Rêngpa” tiin a lu chunga an târra.
27 With him they crucified two robbers, one on the right of him and one on his left.
Jisua leh munkhatin mi inru inik a changtieng inkhat, male a voitieng inkhat an jêmdel sa.
Ma angdên han, Pathien lekhabu'n, “Ama khom mi puoloingei lâia telsân aom zoi” ati hah ahong tung zoi ani.
29 Those who passed by insulted him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
Hataka mingei ânloi murdi'n an lu an thuka Jisua an êroa, “Ohoi! Biekin set na ta, sûnthumin ni minding nôk rang na!
30 save yourself and come down from the cross!”
Atûn khros renga juong chum inla, nethenin insan mojôk roh ba!” an tia.
31 In the same way the chief priests were mocking him with each other, along with the scribes, and said, “He saved others, but he cannot save himself.
Ha angdênin ochaisingei le Balam minchupungei khomin Jisua an phengsana, “Midangngei chu a mojôk thei ngâia, hannirese ama le ama chu insan mojôk thei mak!
32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe,” and those who were crucified with him also taunted him.
Tho atûn chu Messiah, Israelngei rêngpa hih khros lêr renga a juong chum lei en rei u, male ama ei iem rang ani!” an tia. Ama leh an jêmdel sa mi inik ngei khomin Jisua an êro sa zoi.
33 At the sixth hour, darkness came over the whole land until the ninth hour.
Sûnchima konta inthum sûng chu rammuol ajîng khapa.
34 At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is interpreted, “My God, my God, why have you forsaken me?”
Chonûk dâr inthum inring han chu Jisua rôl inringtakin ân-ieka, “Eloi, Eloi, lama sabakthani?” a tia, maha, “Ka Pathien, ka Pathien, Ithomo mi ni mâksana?” tina ani.
35 Some of those standing by heard his words and said, “Look, he is calling for Elijah.”
Ha muna omngei senkhatin a he an rieta, male “Rangâi ta u, Elijah a koi ke!” an tia.
36 Someone ran, put sour wine on a sponge, put it on a reed staff, and gave it to him to drink. The man said, “Let us see if Elijah comes to take him down.”
An lâia mi inkhat a tânna, patjôn, uain thûra a michiejûta, tôkmol monga a târra. Hanchu Jisua ner a hong min tônna, male “La ôt rei u! Khros renga ama musum rangin Elijah mo a juong pe lei en rei u!” a tia.
37 Then Jesus cried out with a loud voice and died.
Jisua'n rôl inringtakin ân-ieka, a rangachat zoi.
38 The curtain of the temple was split in two from the top to the bottom.
Hanchu, Biekina puondal dûnga om hah inikin achung renga among dênin akêr phata.
39 When the centurion who stood and faced Jesus saw that he had died in this way, he said, “Truly this man was the Son of God.”
Râlmi ulien khros motona ândingpu hah Jisua a rangachat tie hah a mua “Hi mi hih Pathien Nâipasal ani khet!” a tia.
40 There were also women who looked on from a distance. Among them were Mary Magdalene, Mary (the mother of James the younger and of Joses), and Salome.
Ha muna, nupang senkhat ngei khom alazanna renga thîrin an oma; ma ngei hah Mary Magdalene, Mary Jacob nâipang le Joseph ngei an nû, le Salome ngei an ni.
41 When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.
Ma ngei hah Jisua Galilee rama a om lâihan an jûi ngâia, male an san ngâi ani. Nupang tamtak Jerusalema ama leh a se ngei khom hah an om sa.
42 When evening had come, because it was the Day of Preparation, that is, the day before the Sabbath,
Kholoi ahongnin chu Arimathea mi Joseph a hongtunga. Ama hah Roijêkpungei lâia jâ omtak ania, Pathien Rêngram juong tung rang lei ngâkpu ani. Maha Incherêlni (maha, Sabbathni motona sûn hah ani), masikin Joseph'n hâitakin Pilat kôm a va sea Jisua ruok ha ava zonga.
43 Joseph of Arimathea came there. He was a respected member of the council, who was waiting for the kingdom of God. He boldly went in to Pilate and asked for the body of Jesus.
44 Pilate was amazed that Jesus was already dead; he called the centurion and asked him if Jesus was dead.
Pilat'n Jisua chu a thi zoi tiin a riet lehan a kamâm tataka, râlmi ulien inkhat a koia, Jisua thina asôt zoi mo? tiin a rekela.
45 When Pilate learned from the centurion that Jesus was dead, he gave the body to Joseph.
Râlmi ulien bâi renga chong ânthârin a riet suole chu a ruok hah Joseph chôi rangin a phal pe zoia.
46 Joseph had bought a linen cloth. He took him down from the cross, wrapped him in the linen cloth, and laid him in a tomb that had been cut out of a rock. Then he rolled a stone against the entrance of the tomb.
Joseph'n rosompuon a rochôka, ruok hah a musuma, rosompuon lehan a tuoma, lungpuia hel thânkhura han a min jâla. Hanchu thân kotbâi hah lung lienpa muluoiin a hîpa.
47 Mary Magdalene and Mary the mother of Joses saw the place where Jesus was buried.
Mary Magdalene le Joseph nû Mary han Jisua ruok an min jâlna hah an ena, an mu chien zoi ani.
