Mark 15
1 Early in the morning, the chief priests met together with the elders and scribes and the entire Jewish council. Then they bound Jesus and led him away. They handed him over to Pilate.
Kerkent ha ma voe deiz, ar veleien vras, gant an henaourien hag ar skribed, hag ar sanedrin o vezañ en em guzuliet, a zegasas Jezuz ereet hag en lakajont etre daouarn Pilat.
2 Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.”
Pilat a c'houlennas outañ: Bez' out-te roue ar Yuzevien? Jezuz a respontas dezhañ: Te en lavar.
3 The chief priests were presenting many charges against Jesus.
Ar veleien vras a damalle anezhañ eus meur a dra.
4 Pilate again asked him, “Do you give no answer? See how many charges they are bringing against you!”
Met Pilat a reas c'hoazh ar goulenn-mañ outañ, o lavarout: Ne respontez netra dezho? Gwel pegement a draoù a damallont dit.
5 But Jesus no longer answered Pilate, and that amazed him.
Met Jezuz ne respontas ken netra, en hevelep doare ma oa Pilat souezhet.
6 Now at the time of the feast, Pilate usually released to them one prisoner, a prisoner they requested.
Bez' e oa ar c'hiz da leuskel dezho, da bep gouel, an hini eus ar brizonidi a c'houlenne ar bobl.
7 There with the rebels in prison, among the murderers held for their part in the rebellion, was a man named Barabbas.
Hag e oa er prizon unan galvet Barabbaz gant e genseurted, rak graet o devoa ur muntr e-pad un dispac'h.
8 The crowd came to Pilate and began to ask him to do for them as he had done in the past.
Ar bobl en em lakaas da c'houlenn [gant kriadennoù bras, ] ma vije graet dezho evel m'en devoa atav graet.
9 Pilate answered them and said, “Do you want me to release to you the King of the Jews?”
Pilat a respontas dezho: Fellout a ra deoc'h e laoskfen deoc'h roue ar Yuzevien?
10 For he knew that it was because of envy that the chief priests had handed Jesus over to him.
Rak anavezout a rae e oa dre avi o devoa ar veleien vras e lakaet etre e zaouarn.
11 But the chief priests stirred up the crowd to cry out that Barabbas should be released instead.
Met ar veleien vras a vroude ar bobl da c'houlenn ma vije laosket kentoc'h dezho Barabbaz.
12 Pilate answered them again and said, “What then should I do with the King of the Jews?”
Pilat, oc'h adkemer ar gomz, a lavaras dezho: Petra a fell deoc'h e rafen eta eus an hini e c'halvit roue ar Yuzevien?
13 They shouted again, “Crucify him!”
Int a grias a-nevez: Ouzh ar groaz!
14 Pilate said to them, “What wrong has he done?” But they shouted more and more, “Crucify him.”
Pilat a lavaras dezho: Met peseurt droug en deus graet? Hag e krijont c'hoazh kreñvoc'h: Ouzh ar groaz!
15 Pilate wanted to satisfy the crowd, so he released Barabbas to them. He scourged Jesus and then handed him over to be crucified.
Pilat eta, o c'hoantaat plijout d'ar bobl, a laoskas dezho Barrabaz; ha goude bezañ lakaet skourjezañ Jezuz, en roas evit bezañ staget ouzh ar groaz.
16 The soldiers led him inside the courtyard (which is the government headquarters), and they called together the whole cohort of soldiers.
Ar soudarded a zegasas anezhañ e diabarzh ar palez, da lavarout eo er pretordi, hag e tastumjont eno an holl strollad.
17 They put a purple robe on Jesus, and they twisted together a crown of thorns and put it on him.
Hag e wiskjont anezhañ gant ur vantell vouk, hag e lakajont war e benn ur gurunenn spern o devoa gweet.
18 They began to salute him and say, “Hail, King of the Jews!”
Neuze en em lakajont d'e saludiñ, o lavarout: Salud, roue ar Yuzevien!
19 They struck his head with a reed staff and they spat on him. They bent their knees before him to pretend to worship him.
Hag e skojont war e benn gant ur gorzenn, hag e krañchjont outañ, hag, o plegañ o glin, e stoujont dirazañ.
20 When they had mocked him, they took off of him the purple robe and put his own garments on him, and then led him out to crucify him.
Goude bezañ graet goap anezhañ, e lamjont ar vantell vouk diwarnañ, e wiskjont dezhañ e zilhad en-dro, hag e kasjont anezhañ evit e lakaat ouzh ar groaz.
21 A certain man, Simon of Cyrene, was coming in from the country (he was the father of Alexander and Rufus), and they forced him to carry his cross.
Un den eus Siren, anvet Simon, tad da Aleksandr ha da Rufuz, a dremene dre eno, o tont eus ar parkeier; ober a rejont dezhañ dougen kroaz Jezuz.
22 The soldiers brought Jesus to the place called Golgotha (which interpreted means, “Place of a Skull”).
Hag e kasjont Jezuz d'ul lec'h anvet Golgota, da lavarout eo lec'h ar c'hlopenn.
23 They offered him wine mixed with myrrh, but he did not drink it.
Hag e kinnigjont dezhañ da evañ gwin mesket gant mir; met ne evas ket anezhañ.
24 They crucified him and divided up his garments by casting lots to determine what piece each soldier would take.
Goude m'o devoe e staget ouzh ar groaz, e lodennjont e zilhad, o teurel d'ar sord, evit anavezout lod pep hini.
25 It was the third hour when they crucified him.
Bez' e oa an trede eur, pa en stagjont ouzh ar groaz.
26 On a sign they wrote the charge against him, “The king of the Jews.”
Abeg e gondaonidigezh a oa lakaet dre ar skrid-mañ: ROUE AR YUZEVIEN.
27 With him they crucified two robbers, one on the right of him and one on his left.
Stagañ a rejont ivez ouzh ar groaz gantañ daou laer, unan a-zehou, hag egile a-gleiz dezhañ.
[Evel-se ar gomz-mañ eus ar Skritur a voe peurc'hraet: Lakaet eo bet e renk an dorfedourien.]
29 Those who passed by insulted him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
Ar re a dremene dre eno a lavare dismegañsoù dezhañ, o hejañ o fenn, hag o lavarout: He! Te, an hini a ziskar an templ hag en adsav e tri deiz,
30 save yourself and come down from the cross!”
en em savete da-unan, ha diskenn eus ar groaz!
31 In the same way the chief priests were mocking him with each other, along with the scribes, and said, “He saved others, but he cannot save himself.
Evel-se ivez, ar veleien vras, gant ar skribed, a lavare etrezo, en ur c'hoapaat: Saveteet en deus ar re all, ha ne c'hell ket en em saveteiñ e-unan!
32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe,” and those who were crucified with him also taunted him.
Ra ziskenno ar C'hrist, roue Israel, bremañ eus ar groaz, abalamour deomp d'e welout, ha ma kredimp! Hag ar re a oa staget ouzh ar groaz gantañ, a lavare ivez dismegañsoù dezhañ.
33 At the sixth hour, darkness came over the whole land until the ninth hour.
Pa zeuas ar c'hwec'hvet eur, e voe teñvalijenn war an douar holl, betek an navet eur.
34 At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is interpreted, “My God, my God, why have you forsaken me?”
Ha d'an navet eur, Jezuz a grias gant ur vouezh kreñv: Eloi, Eloi, lama sabaktani? Da lavarout eo: Va Doue, va Doue, perak ec'h eus va dilezet?
35 Some of those standing by heard his words and said, “Look, he is calling for Elijah.”
Hiniennoù eus ar re a oa eno, o vezañ e glevet, a lavare: Setu e c'halv Elia.
36 Someone ran, put sour wine on a sponge, put it on a reed staff, and gave it to him to drink. The man said, “Let us see if Elijah comes to take him down.”
Unan anezho a redas, a leunias ur spoueenn a winegr, he lakaas e penn ur gorzenn, hag he roas dezhañ da evañ, en ur lavarout: Lezit; gwelomp hag-eñ e teuio Elia d'e ziskenn.
37 Then Jesus cried out with a loud voice and died.
Neuze Jezuz, o vezañ taolet ur griadenn vras, a varvas.
38 The curtain of the temple was split in two from the top to the bottom.
Gouel an templ a rogas e div, adalek krec'h betek traoñ.
39 When the centurion who stood and faced Jesus saw that he had died in this way, he said, “Truly this man was the Son of God.”
Ar c'hantener a oa dirazañ, o welout e oa marvet en ur grial evel-se, a lavaras: Hemañ, evit gwir, a oa Mab Doue.
40 There were also women who looked on from a distance. Among them were Mary Magdalene, Mary (the mother of James the younger and of Joses), and Salome.
Bez' e oa ivez gwragez a selle a-bell. En o-zouez e oa Mari a Vagdala, ha Mari mamm da Jakez ar Yaouankañ ha da Jozef, ha Salome,
41 When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.
ar re en heulie hag en servije pa oa e Galilea, ha meur a hini all a oa pignet gantañ da Jeruzalem.
42 When evening had come, because it was the Day of Preparation, that is, the day before the Sabbath,
Diouzh an abardaez, evel ma oa deiz ar c'hempennadur, da lavarout eo deiz kent ar sabad,
43 Joseph of Arimathea came there. He was a respected member of the council, who was waiting for the kingdom of God. He boldly went in to Pilate and asked for the body of Jesus.
Jozef a Arimatea, ur c'huzulier enoret a c'hortoze ivez rouantelezh Doue, a zeuas gant hardizhegezh da gavout Pilat, hag a c'houlennas digantañ korf Jezuz.
44 Pilate was amazed that Jesus was already dead; he called the centurion and asked him if Jesus was dead.
Pilat a voe souezhet bras ma oa marv ken buan; hag o vezañ galvet ar c'hantener, e c'houlennas digantañ hag-eñ e oa marv pell a oa.
45 When Pilate learned from the centurion that Jesus was dead, he gave the body to Joseph.
O vezañ anavezet kement-se, gant ar c'hantener, e roas ar c'horf da Jozef.
46 Joseph had bought a linen cloth. He took him down from the cross, wrapped him in the linen cloth, and laid him in a tomb that had been cut out of a rock. Then he rolled a stone against the entrance of the tomb.
Jozef, o vezañ prenet ul lienenn, en diskennas eus ar groaz, en goloas gant ul lienenn, a lakaas anezhañ en ur bez toullet er roc'h, hag a ruilhas ur maen ouzh dor ar bez.
47 Mary Magdalene and Mary the mother of Joses saw the place where Jesus was buried.
Mari a Vagdala ha Mari mamm Jozef, a selle pelec'h e oa lakaet.
